Kathryn L. Lynch – författare

The texts are extensively glossed and are accompanied by individual introductions and explanatory annotations. A lightly regularized system of spellings has been adopted. No prior knowledge of Chaucer is assumed.“Contexts” connects the poems to their classical and medieval foundations and includes works by Virgil, Ovid, Cicero, Boethius, Dante, and Boccaccio, among others.From the wealth of scholarly work available, the editor has chosen for “Criticism” six essays that address the poems’ central themes. Contributors include Charles Muscatine, A. C. Spearing, R. T. Lenaghan, Richard Firth Green, Elaine Tuttle Hansen, and Steven Kruger.A Chronology and Selected Bibliography are also included.

This compilation of new essays and essays published over the past fifty years explores Chaucer's experiences with the cultural other, especially Chaucer's relationship to Far Eastern, Islamic, and African sources. While studies of Chaucer's orientalism have heretofore focused on the Squire's Tale , Chaucer's Cultural Geography considers many different Chaucerian works in the context of sexual geographies and colonizing and postcolonizing discourses. It comes at a time when critical methodology is being debated and a variety of approaches to Chacuer studies using modes of analyses normally reserved for later periods, including Said's orientalism theories, Dollimore's transgressive proximity and new French feminism. Moreover, the book fits well into the new emphasis in the Chaucer curriculum on globalism and multiculturalism.

This compilation of new essays and essays published over the past fifty years explores Chaucer's experiences with the cultural other, especially Chaucer's relationship to Far Eastern, Islamic, and African sources. While studies of Chaucer's orientalism have heretofore focused on the Squire's Tale , Chaucer's Cultural Geography considers many different Chaucerian works in the context of sexual geographies and colonizing and postcolonizing discourses. It comes at a time when critical methodology is being debated and a variety of approaches to Chacuer studies using modes of analyses normally reserved for later periods, including Said's orientalism theories, Dollimore's transgressive proximity and new French feminism. Moreover, the book fits well into the new emphasis in the Chaucer curriculum on globalism and multiculturalism.

In the High Middle Ages, the dream narrative was an enormously popular and influential form. Along with the romance, it was perhaps the genre of the age. It has come down to us in such classics twelfth to fourteenth-century classics as The Divine Comedy, the Romance of the Rose, Piers Plowman, Chaucer's early poetry, and the works of Guillaume de Machaut.This book redefines the dream vision by attending to its role in philosophical debate of the time, a conservative role in defense of the high medieval synthesis of reason and revelation. Lynch shows how the epistemological basis of this synthesis and the theories of visions that emerged from it drew on Arabic commentaries of Aristotle. These theories informed poetic visions modeled on Boethius's Consolation of Philosophy, a work she discusses in detail before turning to Alain de Lille, Jean de Meun, and Dante. A final section, on John Gower's Confessio Amantis shows how fourteenth and fifteenth-century writers extended and finally moved beyond the conventional form of the dream vision.

New readings of Chaucer's dream visions, demonstrating his philosophical interests and learning.Chaucer's Philosophical Visions dramatically extends our sense of the fourteenth-century poet's philosophical interests and learning.Arguing that Chaucer was well acquainted with late medieval English Scholasticism, this book offers new readings of four of his earliest major poems, the dream visions: the Book of the Duchess, the House of Fame, the Parliament of Fowls, and the Prologue to the Legend of Good Women. By resituating these poems within the genre of the 'philosophical vision' (epitomized by Boethius's Consolation of Philosophy), these readings demonstrate Chaucer's interest in metaphysics, epistemology, and logic. Indeed, the only intellectual idiom available to Chaucer for exploring the way that the human mind works and the way that words work to express human reality was philosophical language, a language that Chaucer employed with the same technical acumen that he brought to other contemporary learned traditions, like astronomy and natural science.KATHRYN L. LYNCH is the Katharine Lee Bates and Sophie Chantal Hart Professor of English at Wellesley College, Massachusetts.

This compilation of new essays and essays published over the past fifty years explores Chaucer''s experiences with the cultural other, especially Chaucer''s relationship to Far Eastern, Islamic, and African sources. While studies of Chaucer''s orientalism have heretofore focused on the Squire''s Tale , Chaucer''s Cultural Geography considers many different Chaucerian works in the context of sexual geographies and colonizing and postcolonizing discourses. It comes at a time when critical methodology is being debated and a variety of approaches to Chacuer studies using modes of analyses normally reserved for later periods, including Said''s orientalism theories, Dollimore''s transgressive proximity and new French feminism. Moreover, the book fits well into the new emphasis in the Chaucer curriculum on globalism and multiculturalism.