Kathryn Robinson – författare

This book explores the relationship between gender, religion and political action in Indonesia, examining the patterns of gender orders that have prevailed in recent history, and demonstrating the different forms of social power this has afforded to women. It sets out the part played by women in the nationalist movement, and the role of the women’s movement in the structuring of the independent Indonesian state, the politics of the immediate post-independence period and the transition to the authoritarian New Order. It analyses in detail the gender relations of the New Order regime, focused around the unitary family form supposed by the family system expounded in the New Order ideology and the contradictory implications of the opening up of the economy to foreign capital and ideas, for gender relations. It examines the forms of political activism that were possible for the women’s movement under the New Order, and the role it played in the fall of Suharto and the transition to democracy. The relationship between Islam and women in Indonesia is also addressed, with particular focus on the way in which Islam became a critical focus for political dissent in the late New Order period. Overall, this book provides a thorough investigation of the relationship between gender, religion and democracy in Indonesia, and is a vital resource for students of gender studies and Indonesian affairs.

This book explores the relationship between gender, religion and political action in Indonesia, examining the patterns of gender orders that have prevailed in recent history, and demonstrating the different forms of social power this has afforded to women. It sets out the part played by women in the nationalist movement, and the role of the women’s movement in the structuring of the independent Indonesian state, the politics of the immediate post-independence period and the transition to the authoritarian New Order. It analyses in detail the gender relations of the New Order regime, focused around the unitary family form supposed by the family system expounded in the New Order ideology and the contradictory implications of the opening up of the economy to foreign capital and ideas, for gender relations. It examines the forms of political activism that were possible for the women’s movement under the New Order, and the role it played in the fall of Suharto and the transition to democracy. The relationship between Islam and women in Indonesia is also addressed, with particular focus on the way in which Islam became a critical focus for political dissent in the late New Order period. Overall, this book provides a thorough investigation of the relationship between gender, religion and democracy in Indonesia, and is a vital resource for students of gender studies and Indonesian affairs.

Social assessment for projects in China is an important emerging field. This collection of essays — from authors whose formative work has influenced the policies that shape practice in development-affected communities — locates recent Chinese experience of the development of social assessment practices (including in displacement and resettlement) in a historical and comparative perspective. Contributors — social scientists employed by international development banks, national government agencies, and sub-contracting groups — examine projects from a practitioner’s perspective. Real-life experiences are presented as case-specific praxis, theoretically informed insight, and pragmatic lessons-learned, grounded in the history of this field of development practice. They reflect on work where economic determinism reigns supreme, yet project failure or success often hinges upon sociopolitical and cultural factors.

Youth Identities and Social Transformations in Modern Indonesia addresses current struggles and opportunities facing Indonesia’s youth across the archipelago. Contributions to this volume delve into youth aspirations and their everyday lives - education; friendship; work; leisure; sexuality; religion - described through the lens of the young people themselves. They are well educated but employment is hard to find: alternative paths to adulthood can include early marriage or joining street protest movements. In public rhetoric youth is often associated with ‘moral panics’ related to sexual morality, and also to violent religious identities and street protests.The authors include leading scholars of Indonesia and its youth, reporting on ethnographic research from across the archipelago.Contributors are: Linda Rae Bennett, Patrick Guinness, Noorhaidi Hasan, C. Ugik Margiyatin, Pam Nilan, Lyn Parker, Kathryn Robinson, Patricia Spyer, Puju Semedi, Ben White, Tracy Wright Webster.

Islam is at home in many of the areas of the eastern Indonesia, with the early 15th century Masjid Tua Wapauwe in Northern Maluku arguably the oldest mosque in Indonesia. The studies collected in this volume present a rich introduction to the myriad ways of being Muslim across this diverse archipelago, from Sulawest to Maluku and Nusa Tenggara Timor, as seen through the role of imams and the institution of the local mosque. The volume is not only unique in its geographic coverage, but also in the way it takes as an organizing principle the individuals and institutions that embody Islam in local communities. The book complements and contributes to broader discussions of contemporary issues in Islam and other contemporary religions, including migration, proselytization, networks, and changing models of religious authority.The new ethnographic work presented in each essay here, framed in relation to intersecting themes of religious authority and institutions, will certainly make a substantial contribution to the anthropology of Islam and Muslim societies with considerable resonance beyond the geographic region of its primary focus. It presents an important contribution to the fields of Southeast Asian Studies, Islamic Studies, and the Anthropology of Religion.

Indonesia was founded on the ideal of the “Sovereignty of the People”, which suggests the pre-eminence of people’s rights to access, use and control land to support their livelihoods. Yet, many questions remain unresolved. The contributors to this volume presents case studies from across the archipelago.

This book brings an innovative study of marriage migration in Australia, offering new insights into issues of intimacy and authenticity online. In doing so, it delivers on five main objectives: exploring emotional attachment and personal life in global spaces; interrogating stereotypes and their pervasive influence on personal relations; analysing attitudes and social practice within the institution of marriage; investigating immigration policy, marriage, and citizens’ rights; theorizing gender and class relations in the current global order. The analysis moves between ‘online’ and ‘offline’ social relations and processes, with comparative data enabling a critical framing of the data on marriage relationships developed online. This important contribution places contemporary forms of transcultural marriage and marriage brokering in a historical context of ‘marriage’ in the ‘Anglosphere’ tradition, and in particular historical forms of marriage migration in settler colonial and now multicultural Australia—including histories of colonial era ‘bride ships’ and post WW2 ‘proxy brides’ from southern Europe.