katrina quisumbing king – författare

In 1898 the United States became a formal overseas empire and claimed sovereignty over the Philippine islands, justifying its rule in explicitly racial terms. Less than fifty years later, in 1946, Philippine independence was recognized by the United States, even as it continued to exert influence over the domestic and foreign affairs of the newly decolonized Republic. Despite some differences, U.S. control remained racial and imperial. Enduring Empire shows how U.S. federal state actors translated their ideas of race into state structures. Through innovating constitutional law, bureaucratic administration, and legislation, state actors built a durable and flexible system of racial-imperial rule that not only lasted beyond the period of formal empire but continues to this day. katrina quisumbing king traces debates among U.S. presidents, federal legislators, administrators, and justices about what kind of state the United States should be, the place of nonwhite people in the polity, and the best way to maintain U.S. white hegemony. In charting how state actors' positions—some nativist, isolationist, and protectionist and others expansionist, interventionist, and imperialist—evolved, quisumbing king identifies key moments when they cemented racial ideas into law and reshaped the terms of U.S. racial-imperial formation.

In 1898 the United States became a formal overseas empire and claimed sovereignty over the Philippine islands, justifying its rule in explicitly racial terms. Less than fifty years later, in 1946, Philippine independence was recognized by the United States, even as it continued to exert influence over the domestic and foreign affairs of the newly decolonized Republic. Despite some differences, U.S. control remained racial and imperial. Enduring Empire shows how U.S. federal state actors translated their ideas of race into state structures. Through innovating constitutional law, bureaucratic administration, and legislation, state actors built a durable and flexible system of racial-imperial rule that not only lasted beyond the period of formal empire but continues to this day. katrina quisumbing king traces debates among U.S. presidents, federal legislators, administrators, and justices about what kind of state the United States should be, the place of nonwhite people in the polity, and the best way to maintain U.S. white hegemony. In charting how state actors' positions—some nativist, isolationist, and protectionist and others expansionist, interventionist, and imperialist—evolved, quisumbing king identifies key moments when they cemented racial ideas into law and reshaped the terms of U.S. racial-imperial formation.

In this volume of Political Power and Social Theory, a special collection of papers reconsiders race and racism from global and historical perspectives. Together, these articles serve as an entry point for sharpening our sociological understandings of how racism operates in current times. They address questions such as: What can a new agenda for the global historical sociology of race and racism lend to the existing scholarship? What would it mean to recover the globally constituted forces that have shaped the production of racial categories and dynamics of racial oppression? How can we understand domestic racial policies, not only through their effects on local populations, but also as products of wider global and transnational forces, knowledges, and transformations?In short, what would re-historicizing the history of racism mean for sociological theorizing on the subject in the 21st century? Drawing on empirical analyses of the relations, mechanisms, machinations, and structures of racial supremacies, this volume generates productive avenues for future thinking on race and racism. It sets the agenda for a new generation of scholars interested in sociological questions of race, imperial forms, and the construction of modernity.