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Jesus Creed Book of the Year 2017, Science and Faith
Christians confess that God created the heavens and the earth. But they are divided over how God created and whether the Bible gives us a scientifically accurate account of the process of creation.
Representatives of two prominent positions-old-earth creation (Reasons to Believe) and evolutionary creation (BioLogos)-have been in dialogue over the past decade to understand where they agree and disagree on key issues in science and theology. This book is the result of those meetings.
Moderated by Southern Baptist seminary professors, the discussion between Reasons to Believe and BioLogos touches on many of the pressing debates in science and faith, including biblical authority, the historicity of Adam and Eve, human genetics and common descent, the problem of natural evil, and methodological naturalism. While both organizations agree that God created the universe billions of years ago, their differences reveal that far more is at stake here than just the age of the earth.
Old-Earth or Evolutionary Creation? invites readers to listen in as Christian scholars weigh the evidence, explore the options, and challenge each other on the questions of creation and evolution. In a culture of increasing polarization, this is a model for charitable Christian dialogue.
BioLogos Books on Science and Christianity invite us to see the harmony between the sciences and biblical faith on issues including cosmology, biology, paleontology, evolution, human origins, the environment, and more.
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In Salvation and Sovereignty, Kenneth Keathley asks, “What shall a Christian do who is convinced of certain central tenets of Calvinism but not its corollaries?” He then writes, “I see salvation as a sovereign work of grace but suspect that the usual Calvinist understanding of sovereignty (that God is the cause of all things) is not sustained by the biblical witness as a whole.”
Aiming to resolve this matter, the author argues that just three of Calvinism’s five TULIP points can be defended scripturally and instead builds on the ROSES acronym first presented by Timothy George (Radical depravity, Overcoming grace, Sovereign election, Eternal life, Singular redemption). In relation, Keathley looks at salvation and sovereignty through the lens of Molinism, a doctrine named after Luis Molina (1535-1600) that is based on a strong notion of God’s control and an equally firm affirmation of human freedom.
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