Kenneth Usongo - Böcker

Through mainly a New Historicist critical approach, this book explores how Shakespeare and Achebe employ supernatural devices such as prophecies, dreams, gods/goddesses, beliefs, and divinations to create complex characters. Even though these features indicate the preponderance of the belief in the supernatural by some people of the Elizabethan, Jacobean, and traditional Igbo societies, Shakespeare and Achebe primarily use the supernatural to represent the states of mind of their protagonists. Both writers appropriate supernatural features to mirror tragic flaws such as ambition, arrogance, impulsiveness, and fear that contribute to the downfall of Macbeth, Lear, Okonkwo, and Ezeulu. We relate to some of these characters because they project our inner minds, principal drives that may be hidden within us. Therefore, Shakespeare and Achebe’s preoccupation with the supernatural adds subtlety to their characterization and enhances their readability by situating their art beyond time, place, or particularity.

Through mainly a New Historicist critical approach, this book explores how Shakespeare and Achebe employ supernatural devices such as prophecies, dreams, gods/goddesses, beliefs, and divinations to create complex characters. Even though these features indicate the preponderance of the belief in the supernatural by some people of the Elizabethan, Jacobean, and traditional Igbo societies, Shakespeare and Achebe primarily use the supernatural to represent the states of mind of their protagonists. Both writers appropriate supernatural features to mirror tragic flaws such as ambition, arrogance, impulsiveness, and fear that contribute to the downfall of Macbeth, Lear, Okonkwo, and Ezeulu. We relate to some of these characters because they project our inner minds, principal drives that may be hidden within us. Therefore, Shakespeare and Achebe’s preoccupation with the supernatural adds subtlety to their characterization and enhances their readability by situating their art beyond time, place, or particularity.

Magical realism has deep roots across many African languages and regions. This book explores African magical realism from a transregional and inclusive approach, drawing on contributions from different literary genres across the continent.The chapters in this book constitute a sustained and insightful reflection on the salient components of this literary genre as well as evaluating its connections to themes of conflict, violence, women’s rights, trauma, oppression, culture, governance, and connecting to the African self. As well as theorizing magical realism, this book engages with African expressive performance across various formats, novels, plays, and films. This book investigates African magical realism from its origins up to the present day, where local oral traditions link indigenous cosmogonic stories with Western literature, as well as with the specific narrative traditions of Arabo‑Islamic literature. The rich analysis draws on works from across the continent, including Egypt, Sudan, Mauritania, Cameroon, Kenya, Tanzania, Angola, and Mozambique.This book is a timely contribution to debates within African literature, cultural anthropology, ethnography, and folklore.

Magical realism has deep roots across many African languages and regions. This book explores African magical realism from a transregional and inclusive approach, drawing on contributions from different literary genres across the continent.The chapters in this book constitute a sustained and insightful reflection on the salient components of this literary genre as well as evaluating its connections to themes of conflict, violence, women’s rights, trauma, oppression, culture, governance, and connecting to the African self. As well as theorizing magical realism, this book engages with African expressive performance across various formats, novels, plays, and films. This book investigates African magical realism from its origins up to the present day, where local oral traditions link indigenous cosmogonic stories with Western literature, as well as with the specific narrative traditions of Arabo‑Islamic literature. The rich analysis draws on works from across the continent, including Egypt, Sudan, Mauritania, Cameroon, Kenya, Tanzania, Angola, and Mozambique.This book is a timely contribution to debates within African literature, cultural anthropology, ethnography, and folklore.

The book Art and Political Thought in Bole Butake, through a pluralist critical approach, interrogates Butake’s major creative works—Lake God, And Palm Wine Will Flow, The Survivors, Shoes and Four Men in Arms, Dance of the Vampires and The Rape of Michelle —mainly in terms of their political underpinnings and cultural signification. The intention is to place his drama within the socio-political matrix of Cameroon and demonstrate the topicality of the issues of governance, marginalization, and corruption in Cameroon or Africa that Butake consistently foregrounds in his creative works. The study opens with an overview of the historical and social milieu that feeds Butake’s imagination and the introduction is followed by an interview of the playwright in which he explains his mission as a writer. The next two chapters appraise the political symbolism of Butake’s plays and chapter five undertakes a comparison of the colonial legacy and the culture of corruption in Butake’s Lake God and The Rape ofMichelle. Women in Butake’s imaginative universe play a non-negligible role in change. They are portrayed as political and social activists in their challenge to autocratic rule. This is the leitmotif of chapter six, which highlights the contribution of women towards political change in Cameroon. In chapters seven and eight, the focus is on articulating the cultural signification of Butake’s plays in terms of political change. Concomitantly, these chapters also demonstrate Butake’s seamless incorporation of elements of oral literature in his drama, as he interpolates proverbs, divinations and other elements of orality in his work. Chapter nine of the book points out how Butake foregrounds the character traits of his protagonists against the backdrop of traditional Noni religion as well as Christianity. Thus, the bigotry and belligerence of both the Fon and Father Leo in Lake God, for example, are projected through a supernatural frame.The conclusion appraises the contemporaneity of Butake’s drama. His oeuvre continues to inspire so many people: from disenfranchised groups that see in his drama a path to reclaiming liberties and to critics who are challenged to hone their literary tools in the endeavor to situate his works within the dynamics of politics and culture in Africa.