Kevin O'Farrell – författare

In this book Stephanie Bull and Kevin O’Farrell bring together practising clinicians who provide an insight into using contemporary art therapy with people with learning disabilities. The authentic voice of people who have learning disabilities is central to the book, and case examples, snapshots of thoughts, dialogue, photographs and artwork are included to ensure that the subjects' voices are heard. The book covers: having a learning disability loss and bereavement attachment and separation infantilisation fear powerlessness self and identity.This accessible and thought-provoking book is essential reading for anyone involved with people with learning disabilities including art therapists, psychotherapists, counsellors, students and carers.

In this book Stephanie Bull and Kevin O’Farrell bring together practising clinicians who provide an insight into using contemporary art therapy with people with learning disabilities. The authentic voice of people who have learning disabilities is central to the book, and case examples, snapshots of thoughts, dialogue, photographs and artwork are included to ensure that the subjects' voices are heard. The book covers: having a learning disability loss and bereavement attachment and separation infantilisation fear powerlessness self and identity.This accessible and thought-provoking book is essential reading for anyone involved with people with learning disabilities including art therapists, psychotherapists, counsellors, students and carers.

Engaging with the many debates about the meaning and character of Bonhoeffer’s late resistance theology and action, particularly as it relates to his participation in the attempted coup d'état against Hitler, this book attends to Bonhoeffer’s understanding of the exception. Resisting the common reduction of the exception to a political or ethical concept, O'Farrell argues that the exception for Bonhoeffer is an extraordinary moment in history that disarms persons, impinging on one’s understanding of politics and ethics. Through a wide engagement with the Bonhoeffer corpus, this book claims that this leads to distinctive narrations of key concepts in Bonhoeffer’s corpus: responsibility, the free venture, simple obedience, and action beyond the law. It also offers a different portrait of Bonhoeffer to contemporary narrations. The Bonhoeffer that emerges is neither a Niebuhrian realist, a pacifist, or a religious fanatic, but one who is impelled to act apart from the law without this action becoming arbitrary. This Bonhoeffer provides a hopeful political witness that seeks a world beyond the conflicts and divisions of this age.