Kevin P. Spicer – författare

In the wake of the devastating First World War, leaders of the victorious powers reconfigured the European continent, resulting in new understandings of nation, state, and citizenship. Religious identity, symbols, and practice became tools for politicians and church leaders alike to appropriate as instruments to define national belonging, often to the detriment of those outside the faith tradition.Religion, Ethnonationalism, and Antisemitism in the Era of the Two World Wars places the interaction between religion and ethnonationalism – a particular articulation of nationalism based upon an imagined ethnic community – at the centre of its analysis, offering a new lens through which to analyze how nationalism, ethnicity, and race became markers of inclusion and exclusion. Those who did not embrace the same ethnonationalist vision faced ostracization and persecution, with Jews experiencing pervasive exclusion and violence as centuries of antisemitic Christian rhetoric intertwined with right-wing nationalist extremism. The thread of antisemitism as a manifestation of ethnonationalism is woven through each of the essays, along with the ways in which individuals sought to critique religious ethnonationalism and the violence it inspired.With case studies from the United States, France, Italy, Germany, Finland, Croatia, Ukraine, and Romania, Religion, Ethnonationalism, and Antisemitism in the Era of the Two World Wars thoroughly explores the confluence of religion, race, ethnicity, and antisemitism that led to the annihilative destruction of the Second World War and the Holocaust, challenging readers to identify and confront the inherent dangers of narrowly defined ideologies.

In 1931, Gustav Becker and Erna Kohen married. He was Catholic and she was Jewish. Erna and Gustav had no idea their religious affiliations, which mattered so little to them, would define their marriage under the Nazis. As one of the more than 20,000 German Jews married to an "Aryan" spouse, Erna was initially exempt from the most radical anti-Jewish measures. However, even after Erna willingly converted to Catholicism, the persecution, isolation, and hatred leveled against them by the Nazi regime and their Christian neighbors intensified, and she and their son Silvan were forced to flee alone into the mountains. Through intimate and insightful diary entries, Erna tells her own compelling and horrifying story and reflects on the fortunate escapes and terrible tragedies of her friends and family. The Nazis would exact steep payment for Erna's survival: her home, her family, and ultimately her faithful husband's life. The Evil That Surrounds Us reveals both the great evil of Nazi Germany and the powerful love and courage of her husband, friends, and strangers who risked everything to protect her.

In 1931, Gustav Becker and Erna Kohen married. He was Catholic and she was Jewish. Erna and Gustav had no idea their religious affiliations, which mattered so little to them, would define their marriage under the Nazis. As one of the more than 20,000 German Jews married to an "Aryan" spouse, Erna was initially exempt from the most radical anti-Jewish measures. However, even after Erna willingly converted to Catholicism, the persecution, isolation, and hatred leveled against them by the Nazi regime and their Christian neighbors intensified, and she and their son Silvan were forced to flee alone into the mountains. Through intimate and insightful diary entries, Erna tells her own compelling and horrifying story and reflects on the fortunate escapes and terrible tragedies of her friends and family. The Nazis would exact steep payment for Erna's survival: her home, her family, and ultimately her faithful husband's life. The Evil That Surrounds Us reveals both the great evil of Nazi Germany and the powerful love and courage of her husband, friends, and strangers who risked everything to protect her.