Kioumars Ghereghlou – författare

This substantial and largely unknown Persian chronicle of the reign of Shah ‘Abbas I (1587-1629) exists in a unique manuscript, recently discovered in the Library of Christ’s College, Cambridge. Its author, Fazl-Allah Khuzani Isfahani, member of an important bureaucratic family, provides an insider’s account of this crucial period in Persian history, with a wealth of detail about the central and provincial administration and much information not found in other sources. Shortly after the succession of Shah Safi I, Fazl-Allah left for India, where he continued to work on his chronicle. So far, three volumes of the Afzal al-tawarikh have come to light, covering the reigns of Shah Isma‘il, Shah Tahmasp and Shah ‘Abbas; none of them is complete and each exists only in a sole copy.Volume 3 on Shah ‘Abbas is a composite work, containing many of the author’s handwritten corrections and marginalia, making it a fascinating example of the composition of a work in progress. The complete text of 579 folios has been edited by Kioumars Ghereghlou (Columbia University); the publication is accompanied by detailed indexes and a substantial introduction by Kioumars Ghereghlou and Charles Melville (University of Cambridge) on the life and career of Fazl-Allah, the significance of his work and the manuscripts on which it is based. Two-volume set.

In this volume, Kioumars Ghereghlou presents an edition, with preface and indexes, of a previously unpublished sixteenth-century Persian chronicle. Written by Qāsim Beg Ḥayātī, a court scribe to Shah Ṭahmāsp (r. 1524–76), it covers Safavid history beginning with the early part of the fourteenth century and closing with an account of Shah Ismāʿīl’s (r. 1501–24) rise to power and military campaigns in Iran. Dedicated to the Safavid princess Mihīn Begum (d. 1562), whom Ghereghlou credits as Ḥayātī’s coauthor, the chronicle is composed of two parts. Part one deals with the predynastic phase of Safavid history and ends with an account of Shaykh Ṣafī’s life and career. Part two tells the story of the Ṣafaviyya Sufi order, from the ascension of Shaykh Ṣadr al-Dīn Mūsā b. Shaykh Ṣafi (d. 1377) to the early years of Shah Ismāʿīl’s reign. Punctuating this account are two “tailpieces” (tadhʾīl), one on the history of the Safavid shrine in Ardabīl in the fourteenth and fifteenth centuries and the other on the shrine’s superintendents who held this post in the early part of the sixteenth century. This edition makes available for the first time a chronicle that had long been thought lost. Rich in new details about the Ṣafaviyya Sufi order (ṭarīqa) in the fifteenth and sixteenth centuries, it is an important historical source for scholars interested in this period of Persian history. The text of the chronicle is presented in Persian, transcribed from the original manuscript. The editorial preface and bibliography are in English. The book includes four plates, in colour, showing sample sections of the original manuscript.