Kit Ying Lye – författare

What insights can we gain from the rituals, actions, and interactions around death and the afterlife? This edited collection offers a multidisciplinary perspective on how individuals and collectives “do” death and interact with the dead.Through case studies of Singaporean Chinese religion communities, the authors bring a myriad of knowledge and experience from eight different but interconnected disciplines to examine, map, document, and theorise the practices of death and the afterlife. Heritage here is not just a point of nostalgia or historical snapshot, but becomes a significant resource for the shaping of and grappling with diasporic and contemporary Singaporean Chinese identities. This edited collection moves beyond “western” sites of knowledge by offering a series of multidisciplinary perspectives on death practices, drawn from research with individuals, groups, and organisations that identify themselves as Singaporean Chinese, and the spaces and places often referred to as "Chinese Singapore".This collection will appeal to a wide and diverse audience of scholars, students, and practitioners. In particular, key target audiences would include, but are not limited to those interested in Asia, particularly Chinese studies and Chinese migrant/diasporic communities, and scholars in sociology, history, anthropology, and social/cultural geography.

What insights can we gain from the rituals, actions, and interactions around death and the afterlife? This edited collection offers a multidisciplinary perspective on how individuals and collectives “do” death and interact with the dead.Through case studies of Singaporean Chinese religion communities, the authors bring a myriad of knowledge and experience from eight different but interconnected disciplines to examine, map, document, and theorise the practices of death and the afterlife. Heritage here is not just a point of nostalgia or historical snapshot, but becomes a significant resource for the shaping of and grappling with diasporic and contemporary Singaporean Chinese identities. This edited collection moves beyond “western” sites of knowledge by offering a series of multidisciplinary perspectives on death practices, drawn from research with individuals, groups, and organisations that identify themselves as Singaporean Chinese, and the spaces and places often referred to as "Chinese Singapore".This collection will appeal to a wide and diverse audience of scholars, students, and practitioners. In particular, key target audiences would include, but are not limited to those interested in Asia, particularly Chinese studies and Chinese migrant/diasporic communities, and scholars in sociology, history, anthropology, and social/cultural geography.

This collection casts the spotlight on Asia and its place in global studies on trauma to explore the ways in which violence and trauma are (re)enacted, (re)presented, (re)imagined, reconciled, and consumed through various mediums in the region. The discussions revolve around the ethics of representing and discussing trauma as we negotiate the tensions between trauma and political, historical, literary, and cultural representations in written, visual, digital, and hybrid forms. It examines how perspectives about trauma are framed, perpetuated, and/or critiqued via theories and research methods, and how a constructive tension between theory, method, and experience is essential for critical discourse on the subject. It will discuss varied ways of understanding violence through multidisciplinary perspectives and comparative literature, explore the "violent psyches" of narratives and writings across different mediums and platforms, and engage with how violence and trauma continue to influence the telling and form of such narratives.