Knud Jorgensen – författare

The Oxford Handbook of Mission Studies represents more than a century of scholarship related to the theology, history, and methodology of the propagation of Christian faith and the engagement of Christians with cultures, religions, and societies worldwide. It contains more than 40 articles by experts from different disciplinary and ecclesial perspectives, who are from all continents. It not only offers a broad overview of key approaches and issues in mission studies but it also highlights current trends and suggests future developments.The Handbook builds on renewed interest in mission studies this century generated by recent key statements on mission from ecumenical, evangelical, Catholic, and Orthodox sources, and by a spate of academic works on the topic. Western church leaders now apply insights from foreign missions (such as, inculturation, liberation, interfaith work, and power encounter) to today''s multicultural societies. Meanwhile, there are new initiatives in mission from the Majority World, where most Christians live, so that sending is not only ''from the west to the rest'' but ''from everywhere to everywhere''. Therefore, this volume aims to reflect the voices of the receivers of mission as well as its protagonists and to raise awareness of new movements.In a time of growing recognition of ''religions'' more generally, this work examines and theorizes the missional dimensions of the world''s largest religion: its agendas, growth, outreach, role in public life, effect on cultures, relevance for development, and its approaches to other communities.

The Oxford Handbook of Mission Studies represents more than a century of scholarship related to the theology, history, and methodology of the propagation of Christian faith and the engagement of Christians with cultures, religions, and societies worldwide. It contains more than 40 articles by experts from different disciplinary and ecclesial perspectives, who are from all continents. It not only offers a broad overview of key approaches and issues in mission studies but it also highlights current trends and suggests future developments.The Handbook builds on renewed interest in mission studies this century generated by recent key statements on mission from ecumenical, evangelical, Catholic, and Orthodox sources, and by a spate of academic works on the topic. Western church leaders now apply insights from foreign missions (such as, inculturation, liberation, interfaith work, and power encounter) to today''s multicultural societies. Meanwhile, there are new initiatives in mission from the Majority World, where most Christians live, so that sending is not only ''from the west to the rest'' but ''from everywhere to everywhere''. Therefore, this volume aims to reflect the voices of the receivers of mission as well as its protagonists and to raise awareness of new movements.In a time of growing recognition of ''religions'' more generally, this work examines and theorizes the missional dimensions of the world''s largest religion: its agendas, growth, outreach, role in public life, effect on cultures, relevance for development, and its approaches to other communities.

“The Bible is alive – it has hands and grabs hold of me, it has feet and runs after me”. Thus spoke Martin Luther, as cited by Knud Jørgensen in a quotation that summarizes the deeper meaning of this book. To the authors of Bible in Mission, the Bible is the book of life, and mission is life in the Word. This core reality cuts across the diversity of contexts and hermeneutical strategies represented in these essays. The authors are committed to the boundary-crossings that characterize contemporary mission – and each sees the Bible as foundational to the missio Dei, to God’s work in the world.

The relationship of Christian faith and mission to other living faiths is a core issue in contemporary mission. In a world where plurality of faiths is increasingly becoming a norm of life, insights on the theology of religious plurality are needed to strengthen our understanding of our own faith and the faith of others. Even though religious diversity is not new, we are seeing an upsurge in interest on the theologies of religions among all Christian confessional traditions. One reason is the ‘discovery’ in the West of other religions living in its own midst and neighbourhood. One may justifiably claim that no other issue in Christian mission is more important and more difficult than the theologies of religions. This will remain a major challenge for mission in a new century. ‘Christian Mission among Other Faiths’ was one of the Edinburgh 2010 themes. As part of the study process, position papers and case studies were invited from a wide range of contributors representing various theological positions, confessional traditions and denominational bodies. The quality of the studies and the variety they represent convinced us to publish in this form. The position papers are reflections on the theme by scholars belonging to Roman Catholic, Greek Orthodox, Protestant-Conciliar, Protestant-Evangelical, Pentecostal, and Seventh-Day Adventist Churches. Among the case studies are articles on Christian mission among Muslims, Hindus, Buddhists, Jews, new religious movements and folk or primal religions.

The concept of diakonia has developed over the last decades, especially within the ecumenical movement, to a degree that may be characterized as a paradigm shift. Three main features characterize this change: First, the ecclesial dimension of diakonia is now strongly underlined. While diakonia earlier often was perceived as the activity of professional diaconal workers or agencies, it is now emphasized that diakonia belongs to the nature and the mission of being church. Second, it affirms that diaconal action must be holistic, taking into consideration the physical, mental, social and spiritual dimension, and rejecting practices that tend to departmentalize sectors of human reality. Third, it enhances bold and prophetic expressions of diaconal action, in solidarity with marginalized and suffering people, moving away from traditions of conceptualizing diakonia as humble service. The authors of this book largely subscribe to this understanding. The major part of them belongs to the faculty of Diakonhjemmet University College in Oslo.

The purpose of this book is to focus on faith-based development with a particular emphasis on the question of power; to deal with the dark sides and the positive sides of power and partnership and how the two interact; to present relevant case studies on the topic from some of the world religions, and to publish new material and insights on the interdisciplinary debate on the topic, and thus fill a vacuum in the general discourse on faith-based development.

Cross-cultural mission has always been a primary learning experience for the church. It pulls us out of a mono-cultural understanding and helps us discover a legitimate theological pluralism which opens up for new perspectives in the Gospel. Translating the Gospel into new languages and cultures is a human and divine means of making us learn new ‘incarnations’ of the Good News. This book is compiled by contributions from young missiologists from different parts of the world. It is written from the perspective of youth to be a fresh breath of air into more traditional mission thinking and mission paradigms. The flavour of this fresh breath of air, coming from the younger generation, is “learning from others and from one another”: How may traditional sending churches and organizations see themselves as receivers? How may we bring experiences from outside into our own context? What may we learn across geographical borders – North learning from South, South learning from North, South learning from South? What can we learn from one another in a process of reciprocity? ‘Mission as learning”‘is not just a welcome addendum to mission, but a necessity if we want God’s Spirit to reveal to us some new dimensions of Jesus as he comes to be known and loved in “every nation, tribe, people and language.” A church that aims at being A Learning Missional Church sorely needs Reflections from Young Missiologists, as this book is entitled. The reflections are valuable because of the content and substance, because they deal with relevant issues; they are valuable because they depict the church as a ‘learning organisation’ cross-culturally; and they are valuable because they raise signs of youthful willingness to challenge and change. In this way these reflections may show the way towards Edinburgh 2110.

There is hope – even if it is “Hope in a Fragile World”, as the concluding chapter of Mission as Ministry of Reconciliation puts it. At the very heart of the gospel of Jesus Christ is a message of hope and reconciliation. Nothing could be more relevant and more necessary in a broken world than this Christian message of hope and reconciliation. ... I would like to congratulate the editors of Mission as Ministry of Reconciliation, for they listened carefully and planned with farsightedness. … This rich book offers a valuable elucidation of the importance and the understanding of mission as ministry of reconciliation. It expounds its practical implications in a variety of settings. It unites perspectives from different church traditions, including the Lausanne Movement and the Catholic Church. It takes the interfaith aspect into account and also speaks about the socio-ethical implications of mission.

“The Bible is alive – it has hands and grabs hold of me, it has feet and runs after me”. Thus spoke Martin Luther, as cited by Knud Jørgensen in a quotation that summarizes the deeper meaning of this book. To the authors of Bible in Mission, the Bible is the book of life, and mission is life in the Word. This core reality cuts across the diversity of contexts and hermeneutical strategies represented in these essays. The authors are committed to the boundary-crossings that characterize contemporary mission – and each sees the Bible as foundational to the missio Dei, to God’s work in the world.

The Lausanne Movement has since 1974 functioned as a platform and forum for Evangelical leaders from various geographical and confessional strands. This year it will celebrate its 40th anniversary. This volume brings together voices about both The Lausanne Movement and on the Cape Town Congress in 2010. It gives a broad perspective on the development of and reflection on mission and evangelism among Evangelicals, with a particular focus on the Lausanne movement. It contains chapters about the historical, theological and missiological background and discusses key issues and concepts of Lausanne as they have emerged over the years since 1974. It offers links to and reflections on Cape Town and on Lausanne. Critical views of Cape Town and Lausanne are also included, aiming at opening up a dialogue with other views on evangelism and mission.

The purpose of this volume on mission and unity is to bring to public attention a broad overview on the history, development and perspectives on the role of mission in the pursuit of unity and the central biblical focus on unity as a prerequisite for an authentic witness in mission. The volume raises concrete questions: If the churches can agree on unity for mission, then does this visible unity go any further than the ''mutuality, partnership, collaboration and networking'' of the Edinburgh 2010 Common Call? Does the call to unity or communion imply common touch stones, structures or ministries to serve the communion of churches in mission? Might the Holy Spirit be prompting a fresh mission to the churches to promote unity?

This volume looks at mission formation for all Christians and missionary formation for mission workers, agencies and churches in a changing situation of mission. The focus is on educating the whole people of God. Here is the reason for the title of this volume: Reflecting on and Equipping for Christian Mission. Theological education in the broad sense participates in the task of equipping people for God’s mission in today’s world. At the same time we affirm that all theological education is contextual and that no particular context should exercise dominant influence.

Christian mission takes place in a world with increasing interreligious tensions, including violence and persecution. Politics, economics, religion, ethnicity and other factors play a role in these tensions. Christians too are involved in such conflicts, sometimes as those who are persecuted and sometimes as those participating in violence. ‘Freedom of religion and belief’ is a core value in the UN Human Rights Declaration. At the same time it is a core biblical value. Obstacles to and attacks on freedom of belief are therefore a central concern for witnessing to Christ. The purpose of this volume on Freedom of Belief and Christian Mission is to bring to public attention a broad overview on the history, development and perspectives on the role of mission and freedom of belief and to reflect on these issues within a context of authentic witness in mission.