Kohei Okamoto – författare

The title of this book, Traditional Wisdom and Modern Knowledge for the Earth’s Future, is from the theme of the 2013 Kyoto Regional Conference of the International Geographical Union. Over the past few decades, globalization has strengthened connections among countries and regions of the world and has greatly changed existing geographies. However, this trend has also fostered various problems on a regional or global scale, such as economic imbalance, social fragmentation, political conflicts, and environmental crises. While acknowledging the world’s diversity, geography as a discipline must endeavor to resolve these problems by devising plans for cooperation and symbiotic existence of the different peoples of the world. An old Japanese proverb, On-ko chi-shin, taken from a Chinese one, Wengu Zhixin, says that only by exploring the old can one understand the new. People should first understand how traditional ideas, linked to interaction between society/culture and the environment, were formed in different countries and regions. Traditional wisdom, in harmony with the environment, remains prevalent. This book examines how we can mold the earth’s future through such traditional wisdom and modern knowledge from the nine keynote speeches of the Kyoto Regional Conference focusing on three topics: traditional wisdom, the environment, and the Great East Japan Earthquake.

The title of this book, Traditional Wisdom and Modern Knowledge for the Earth’s Future, is from the theme of the 2013 Kyoto Regional Conference of the International Geographical Union. Over the past few decades, globalization has strengthened connections among countries and regions of the world and has greatly changed existing geographies. However, this trend has also fostered various problems on a regional or global scale, such as economic imbalance, social fragmentation, political conflicts, and environmental crises. While acknowledging the world’s diversity, geography as a discipline must endeavor to resolve these problems by devising plans for cooperation and symbiotic existence of the different peoples of the world. An old Japanese proverb, On-ko chi-shin, taken from a Chinese one, Wengu Zhixin, says that only by exploring the old can one understand the new. People should first understand how traditional ideas, linked to interaction between society/culture and the environment, were formed in different countries and regions. Traditional wisdom, in harmony with the environment, remains prevalent. This book examines how we can mold the earth’s future through such traditional wisdom and modern knowledge from the nine keynote speeches of the Kyoto Regional Conference focusing on three topics: traditional wisdom, the environment, and the Great East Japan Earthquake.

This book examines social and natural environmental changes in present-day Laos and presents a new research framework for environmental studies from an interdisciplinary point of view. In Laos, after the Lao version of perestroika, Chintanakaan Mai, in 1986, for better or worse, rural development and urbanization have progressed, and people’s livelihoods are about to change significantly. Compared to those of the neighboring countries of mainland Southeast Asia, however, many traditional livelihoods such as region-specific/ethnic-specific livelihood complexes, which combined traditional rice farming with a variety of subsistence activities, have been carried over into the present in Laos. The biggest challenge this book presents is to elucidate livelihood strategies of people who cope successfully with both social and environmental changes and to illustrate how to maintain this rich social and natural environment of Laos in the future. The book includes chapters on social, cultural, and natural concerns and on ethnicity, urbanization, and regional development in Laos. All chapters are based on original data from field surveys. These data will greatly contribute not only to local studies in Laos but also to environmental studies in developing countries.

This book examines social and natural environmental changes in present-day Laos and presents a new research framework for environmental studies from an interdisciplinary point of view. In Laos, after the Lao version of perestroika, Chintanakaan Mai, in 1986, for better or worse, rural development and urbanization have progressed, and people’s livelihoods are about to change significantly. Compared to those of the neighboring countries of mainland Southeast Asia, however, many traditional livelihoods such as region-specific/ethnic-specific livelihood complexes, which combined traditional rice farming with a variety of subsistence activities, have been carried over into the present in Laos. The biggest challenge this book presents is to elucidate livelihood strategies of people who cope successfully with both social and environmental changes and to illustrate how to maintain this rich social and natural environment of Laos in the future. The book includes chapters on social, cultural, and natural concerns and on ethnicity, urbanization, and regional development in Laos. All chapters are based on original data from field surveys. These data will greatly contribute not only to local studies in Laos but also to environmental studies in developing countries.