Kok-Chor Tan – författare

Kok-Chor Tan addresses three key questions in egalitarian distributive justice: Where does distributive equality matter?; Why does it matter?; And among whom does it matter? He argues for an institutional site for egalitarian justice, and suggests that the mitigation of arbitrariness or luck is the basis for distributive commitments. He also argues that distributive obligations are global in scope, applying between individuals across borders. Tan's objectives are tripartite: to clarify the basis of an institutional approach to justice; to establish luck egalitarianism as an account of the ground of equality; and to realize the global nature of egalitarian justice. The outcome is 'institutional luck egalitarianism'--a new cosmopolitan position on distributive justice.

Kok-Chor Tan addresses three key questions in egalitarian distributive justice: Where does distributive equality matter?; Why does it matter?; And among whom does it matter? He argues for an institutional site for egalitarian justice, and suggests that the mitigation of arbitrariness or luck is the basis for distributive commitments. He also argues that distributive obligations are global in scope, applying between individuals across borders. Tan's objectives are tripartite: to clarify the basis of an institutional approach to justice; to establish luck egalitarianism as an account of the ground of equality; and to realize the global nature of egalitarian justice. The outcome is 'institutional luck egalitarianism'--a new cosmopolitan position on distributive justice.

What is this thing called Global Justice? is a clear and engaging introduction to this widely studied and important topic. It explores the fundamental concepts, issues and arguments at the heart of global justice, including: world povertyeconomic inequalitynationalismhuman rightshumanitarian interventionimmigrationglobal democracy and governanceclimate changereparationshealth justiceinternational justice.This second edition has been updated throughout and includes two new chapters: on ethical and moral debates concerning reparations and on global health justice. The chapters on world poverty, human rights, just war, borders, climate justice, and global democracy have also been substantially revised and updated.Centered on real world problems, this textbook helps students to understand that global justice is not only a field of philosophical inquiry but also of practical importance. Each chapter concludes with a helpful summary of the main ideas discussed, study questions and a further reading guide.

What is this thing called Global Justice? is a clear and engaging introduction to this widely studied and important topic. It explores the fundamental concepts, issues and arguments at the heart of global justice, including: world povertyeconomic inequalitynationalismhuman rightshumanitarian interventionimmigrationglobal democracy and governanceclimate changereparationshealth justiceinternational justice.This second edition has been updated throughout and includes two new chapters: on ethical and moral debates concerning reparations and on global health justice. The chapters on world poverty, human rights, just war, borders, climate justice, and global democracy have also been substantially revised and updated.Centered on real world problems, this textbook helps students to understand that global justice is not only a field of philosophical inquiry but also of practical importance. Each chapter concludes with a helpful summary of the main ideas discussed, study questions and a further reading guide.

The cosmopolitan idea of justice is commonly accused of not taking seriously the special ties and commitments of nationality and patriotism. This is because the ideal of impartial egalitarianism, which is central to the cosmopolitan view, seems to be directly opposed to the moral partiality inherent to nationalism and patriotism. In this book, Kok-Chor Tan argues that cosmopolitan justice, properly understood, can accommodate and appreciate nationalist and patriotic commitments, setting limits for these commitments without denying their moral significance. This book offers a defense of cosmopolitan justice against the charge that it denies the values that ordinarily matter to people, and a defence of nationalism and patriotism against the charge that these morally partial ideals are fundamentally inconsistent with the obligations of global justice. Accessible and persuasive, this book will have broad appeal to political theorists and moral philosophers.