Konrad Hirschler – författare

Medieval Arabic Historiography is concerned with social contexts and narrative structures of pre-modern Islamic historiography written in Arabic in seventh and thirteenth-century Syria and Eygpt. Taking up recent theoretical reflections on historical writing in the European Middle Ages, this extraordinary study combines approaches drawn from social sciences and literary studies, with a particular focus on two well-known texts: Abu Shama’s The Book of the Two Gardens, and Ibn Wasil’s The Dissipater of Anxieties. These texts describe events during the life of the sultans Nur-al-Din and Salah al-Din, who are primarily known in modern times as the champions of the anti-Crusade movement. Hirschler shows that these two authors were active interpreters of their society and has considerable room for manoeuvre in both their social environment and the shaping of their texts.Through the use of a fresh and original theoretical approach to pre-modern Arabic historiography, Hirschler presents a new understanding of these texts which have before been relatively neglected, thus providing a significant contribution to the burgeoning field of historiographical studies.

Medieval Arabic Historiography is concerned with social contexts and narrative structures of pre-modern Islamic historiography written in Arabic in seventh and thirteenth-century Syria and Eygpt. Taking up recent theoretical reflections on historical writing in the European Middle Ages, this extraordinary study combines approaches drawn from social sciences and literary studies, with a particular focus on two well-known texts: Abu Shama’s The Book of the Two Gardens, and Ibn Wasil’s The Dissipater of Anxieties. These texts describe events during the life of the sultans Nur-al-Din and Salah al-Din, who are primarily known in modern times as the champions of the anti-Crusade movement. Hirschler shows that these two authors were active interpreters of their society and has considerable room for manoeuvre in both their social environment and the shaping of their texts.Through the use of a fresh and original theoretical approach to pre-modern Arabic historiography, Hirschler presents a new understanding of these texts which have before been relatively neglected, thus providing a significant contribution to the burgeoning field of historiographical studies.

How the written text became accessible to wider audiences in medieval Egypt and Syria.Medieval Islamic societies belonged to the most bookish cultures of their period. Using a wide variety of documentary, narrative and normative sources, Konrad Hirschler explores the growth of reading audiences in a pre-print culture.The uses of the written word grew significantly in Egypt and Syria between the 11th and the 15th centuries, and more groups within society started to participate in individual and communal reading acts. New audiences in reading sessions, school curricula, increasing numbers of endowed libraries and the appearance of popular written literature all bear witness to the profound transformation of cultural practices and their social contexts. A detailed and wide-ranging analysis of reading in the periodExplores the key themes of literacy, orality and auralityExamines the accessibility and profile of librariesLooks at popular reading practices, often associated with the notion of the illicit

Winner of the 2012 BRISMES book prize. Medieval Islamic societies belonged to the most bookish cultures of their period. Using a wide variety of documentary, narrative and normative sources, Konrad Hirschler explores the growth of reading audiences in a pre-print culture. The uses of the written word grew significantly in Egypt and Syria between the 11th and the 15th centuries, and more groups within society started to participate in individual and communal reading acts. New audiences in reading sessions, school curricula, increasing numbers of endowed libraries and the appearance of popular written literature all bear witness to the profound transformation of cultural practices and their social contexts.

In the late medieval period, manuscripts galore circulated in Middle Eastern libraries. Yet very few book collections have come down to us as such or have left a documentary trail. This book discusses the largest private book collection of the pre-Ottoman Arabic Middle East for which we have both a paper trail and a surviving corpus of the manuscripts that once sat on its shelves: the Ibn ʿAbd al-Hādī Library of Damascus. The book suggests that this library was part of the owner’s symbolic strategy to monumentalise a vanishing world of scholarship bound to his life, family, quarter and home city.

In the late medieval period, manuscripts galore circulated in Middle Eastern libraries. Yet very few book collections have come down to us as such or have left a documentary trail. This book discusses the largest private book collection of the pre-Ottoman Arabic Middle East for which we have both a paper trail and a surviving corpus of the manuscripts that once sat on its shelves: the Ibn ?Abd al-H?d? Library of Damascus. The book suggests that this library was part of the owner's symbolic strategy to monumentalise a vanishing world of scholarship bound to his life, family, quarter and home city

Explores the only known private book collection from medieval Jerusalem Translates, edits and discusses the most important Arabic medieval book list for Jerusalem the largest known dataset on book pricesRethinks the notion of archival and documentary practices in the Mamluk period Provides a new angle on the economic history of the book in the late-medieval period Combines social history and material philology in the field of Middle Eastern historyIn the late medieval period manuscripts galore circulated in private collections and in educational libraries in the cities of the Middle East. Yet very few have left a documentary trail or have survived as an easily identifiable compact corpus. Writing their histories, understanding their social settings and comprehending their intellectual profiles is therefore a challenge.This book discusses the only known private book collection from pre-Ottoman Jerusalem for which we have a trail of documents. It belonged to an otherwise unknown resident, Burh?n al-D?n; after his death, his books were sold in a public auction and the list of objects sold has survived.This list edited and translated in this volume shows that a humble part-time reciter of the late 14th century had almost 300 books in his house, evidence that book ownership extended beyond the elite. Based on a corpus of almost fifty documents from the ?aram al-shar?f collection in Jerusalem, it is also possible to get a rare insight into the social world of such an individual. Finally, the book gives a unique insight into book prices as it will make available the largest such set of data for the pre-Ottoman period.

This book discusses the only known private book collection from pre-Ottoman Jerusalem for which we have a trail of documents. It belonged to an otherwise unknown resident, Burhān al-Dīn; after his death, his books were sold in a public auction and the list of objects sold has survived.This list – edited and translated in this volume – shows that a humble part-time reciter of the late 14th century had almost 300 books in his house, evidence that book ownership extended beyond the elite. Based on a corpus of almost fifty documents from the Ḥaram al-sharīf collection in Jerusalem, it is also possible to get a rare insight into the social world of such an individual. Finally, the book gives a unique insight into book prices as it will make available the largest such set of data for the pre-Ottoman period.

The documents from the Ḥaram al-sharīf in Jerusalem constitute one of the most important corpora from the pre-Ottoman Middle East covering broad areas of social, political, cultural and economic history. The first documents from the Ḥaram al-sharīf in Jerusalem were discovered in the 1970s and described by Donald Little (Catalogue of the Islamic Documents, Beirut/Wiesbaden 1984). In recent years, approximately 100 new documents have been discovered that are described in this catalogue. This catalogue sets the new corpus in relation to the ‘old’ corpus and highlights its potential for future scholarship. The main part is a description of all documents, including size, materiality, summary, editions of beginning/end of document as well as a list of personal names, place names and names of witnesses. The volume also includes the edition of ten fascinating documents (five Persian, five Arabic) with high-quality reproductions of the originals. Finally, the volume includes a list of all Ḥaram al-sharīf documents edited so far.