Kristen Poole – författare

Philip Pullman and the Historical Imagination takes the general reader on a fascinating tour of seventeenth-century thought, exploring how this time period shaped Pullman's extraordinary trilogies His Dark Materials and The Book of Dust. In Part One, readers are taken into the mysteries of Renaissance allegory and hieroglyphics, tracing how the alethiometer and Lyra's way of reading the device emerged from these traditions. Part Two enters the exciting and revolutionary world of seventeenth-century science. We see how the amber spyglass imitates Galileo's telescope, how early modern fantasies of space travel led to ideas of multiple worlds, how alchemy entered Lyra's later adventures in Oxford and Prague, and how the concept of Dust shares in the physics and philosophies of early scientists like Margaret Cavendish. Part Three invites readers into the thrilling epic poem Paradise Lost--John Milton's dramatic account of the creation of the world following a violent war in Heaven--that was Pullman's inspiration for His Dark Materials. Pullman's vibrant re-telling of this core story brings us rebel angels, recasts Satan as a brooding Lord Asriel, and presents Lyra as the new Eve.Written by an eminent scholar of seventeenth-century literature and history, Philip Pullman and the Historical Imagination is crafted in an engaging and accessible style aimed at popular readers and fans of Pullman's work. It enlivens a historical period that has long attracted Pullman himself, bringing to life intriguing figures and the richly complex ideas of the time. This book is an exploration of history through the worlds and characters Pullman has invented. Ultimately, it not only reveals how seventeenth-century history helps readers better understand Pullman's novels, but shows how reading history through the lens of Pullman's imagination offers new ways of thinking about the past.

The figure of the puritan has long been conceived as dour and repressive in character, an image which has been central to ways of reading sixteenth- and seventeenth-century history and literature. Kristen Poole's original study challenges this perception arguing that, contrary to current critical understanding, radical reformers were most often portrayed in literature of the period as deviant, licentious and transgressive. Through extensive analysis of early modern pamphlets, sermons, poetry and plays, the fictional puritan emerges as a grotesque and carnivalesque figure; puritans are extensively depicted as gluttonous, sexually promiscuous, monstrously procreating, and even as worshipping naked. By recovering this lost alternative satirical image, Poole sheds new light on the role played by anti-puritan rhetoric. Her book contends that such representations served an important social role, providing an imaginative framework for discussing familial, communal and political transformations that resulted from the Reformation.

The figure of the puritan has long been conceived as dour and repressive in character, an image which has been central to ways of reading sixteenth- and seventeenth-century history and literature. Kristen Poole's original study challenges this perception arguing that, contrary to current critical understanding, radical reformers were most often portrayed in literature of the period as deviant, licentious and transgressive. Through extensive analysis of early modern pamphlets, sermons, poetry and plays, the fictional puritan emerges as a grotesque and carnivalesque figure; puritans are extensively depicted as gluttonous, sexually promiscuous, monstrously procreating, and even as worshipping naked. By recovering this lost alternative satirical image, Poole sheds new light on the role played by anti-puritan rhetoric. Her book contends that such representations served an important social role, providing an imaginative framework for discussing familial, communal and political transformations that resulted from the Reformation.

Early Modern Histories of Time examines how a range of chronological modes intrinsic to the sixteenth and seventeenth centuries shaped the thought-worlds of those living during this time and explores how these temporally indigenous models can productively influence our own working concepts of historical period. This innovative approach thus moves beyond debates about where we should divide linear time (and what to call the ensuing segments) to reconsider the very concept of "period." Bringing together an eminent cast of literary scholars and historians, the volume develops productive historical models by drawing on the very texts and cultural contexts that are their objects of study. What happens to the idea of "period" when English literature is properly placed within the dynamic currents of pan-European literary phenomena? How might we think of historical period through the palimpsested nature of buildings, through the religious concept of the secular, through the demographic model of the life cycle, even through the repetitive labor of laundering? From theology to material culture to the temporal constructions of Shakespeare, and from the politics of space to the poetics of typology, the essays in this volume take up diverse, complex models of sixteenth- and seventeenth-century temporality and contemplate their current relevance for our own ideas of history. The volume thus embraces the ambiguity inherent in the word "contemporary," moving between our subjects' sense of self-emplacement and the historiographical need to address the questions and concerns that affect us today.Contributors: Douglas Bruster, Euan Cameron, Heather Dubrow, Kate Giles, Tim Harris, Natasha Korda, Julia Reinhard Lupton, Kristen Poole, Ethan H. Shagan, James Simpson, Nigel Smith, Mihoko Suzuki, Gordon Teskey, Julianne Werlin, Owen Williams, Steven N. Zwicker.

Bringing together recent scholarship on religion and the spatial imagination, Kristen Poole examines how changing religious beliefs and transforming conceptions of space were mutually informative in the decades around 1600. Supernatural Environments in Shakespeare's England explores a series of cultural spaces that focused attention on interactions between the human and the demonic or divine: the deathbed, purgatory, demonic contracts and their spatial surround, Reformation cosmologies and a landscape newly subject to cartographic surveying. It examines the seemingly incongruous coexistence of traditional religious beliefs and new mathematical, geometrical ways of perceiving the environment. Arguing that the late sixteenth- and early seventeenth-century stage dramatized the phenomenological tension that resulted from this uneasy confluence, this groundbreaking study considers the complex nature of supernatural environments in Marlowe's Doctor Faustus and Shakespeare's Othello, Hamlet, Macbeth and The Tempest.

The Bible was everywhere in Shakespeare's England. Through sermons, catechisms, treatises, artwork, literature and, of course, biblical reading itself, the stories and language of the Bible pervaded popular and elite culture. In recent years, scholars have demonstrated how thoroughly biblical allusions saturate Shakespearean plays. But Shakespeare's audiences were not simply well versed in the Bible's content - they were also steeped in the practices and methods of biblical interpretation. Reformation and counter-reformation debate focused not just on the biblical text, but - crucially - on how to read the text. The Bible on the Shakespearean Stage is the first volume to integrate the study of Shakespeare's plays with the vital history of Reformation practices of biblical interpretation. Bringing together the foremost international scholars in the field of 'Shakespeare and the Bible', these essays explore Shakespeare's engagement with scriptural interpretation in the tragedies, histories, comedies, and romances.

Bringing together recent scholarship on religion and the spatial imagination, Kristen Poole examines how changing religious beliefs and transforming conceptions of space were mutually informative in the decades around 1600. Supernatural Environments in Shakespeare's England explores a series of cultural spaces that focused attention on interactions between the human and the demonic or divine: the deathbed, purgatory, demonic contracts and their spatial surround, Reformation cosmologies and a landscape newly subject to cartographic surveying. It examines the seemingly incongruous coexistence of traditional religious beliefs and new mathematical, geometrical ways of perceiving the environment. Arguing that the late sixteenth- and early seventeenth-century stage dramatized the phenomenological tension that resulted from this uneasy confluence, this groundbreaking study considers the complex nature of supernatural environments in Marlowe's Doctor Faustus and Shakespeare's Othello, Hamlet, Macbeth and The Tempest.

During the sixteenth and early seventeenth centuries, England grew from a marginal to a major European power, established overseas settlements, and negotiated the Protestant Reformation. The population burgeoned and became increasingly urban. England also saw the meteoric rise of commercial theatre in London, the creation of a vigorous market for printed texts, and the emergence of writing as a viable profession. Literacy rates exploded, and an increasingly diverse audience encountered a profusion of new textual forms. Media, and literary culture, transformed on a scale that would not happen again until television and the Internet. The twenty innovative contributions in Gathering Force: Early Modern Literature in Transition, 1557-1623 trace ways that five different genres both spurred and responded to change. Chapters explore different facets of lyric poetry, romance, commercial drama, masques and pageants, and non-narrative prose. Exciting and accessible, this volume illuminates the dynamic relationships among the period's social, political, and literary transformations.