Kristi Upson-Saia – författare

The past two decades have witnessed a proliferation of scholarship on dress in the ancient world. These recent studies have established the extent to which Greece and Rome were vestimentary cultures, and they have demonstrated the critical role dress played in communicating individuals’ identities, status, and authority. Despite this emerging interest in ancient dress, little work has been done to understand religious aspects and uses of dress. This volume aims to fill this gap by examining a diverse range of religious sources, including literature, art, performance, coinage, economic markets, and memories. Employing theoretical frames from a range of disciplines, contributors to the volume demonstrate how dress developed as a topos within Judean and Christian rhetoric, symbolism, and performance from the first century BCE to the fifth century CE. Specifically, they demonstrate how religious meanings were entangled with other social logics, revealing the many layers of meaning attached to ancient dress, as well as the extent to which dress was implicated in numerous domains of ancient religious life.

Early Christian Dress is the first full-length monograph on the subject of dress in early Christianity. It pays attention to the ways in which dress expressed and shaped Christian identity, the role dress played in Christians’ rivalries with pagan neighbours, and especially to the ways in which notions of gender were culled and revised in the process. Although many scholars have argued that gender in late antiquity was a performed and embodied category, few have paid attention to the ways in which dress and physical appearances were implicated in the understanding of femininity and masculinity. This study addresses that gap, revealing the amount of sartorial work necessary to secure stable gender categories in the worlds of early Imperial pagans and late ancient Christians.This study analyzes several vigorous discussions and debates that arose over Christian women’s dress. It examines how Christians interpreted their dress—especially the dress of female ascetics—as evidence of Christianity’s advanced morality and piety, a morality and piety that was coded "masculine." Yet even Christian leaders who championed ascetic women’s ability to achieve a degree of virility in terms of their virtue and spiritual status were troubled when ascetics’ dress threatened to materially dissolve gender categories, difference, and hierarchies. In the end, the study enables us to gain a broader view of how gender was constructed, perceived, and contested in early Christianity.

This sourcebook provides an expansive picture of medicine, health, and healing in ancient Greece and Rome. Covering a wide array of fascinating topics—such as ancient diagnostic practices using the pulse and urine, gynecological theories of women’s illness, treatments involving drugs and surgery, the training and work of physicians, the experiences of patients, and various sites where healing took place—this volume will engage readers interested in the rich history of health and healthcare.  The volume brings together textual sources—many hard to access and some translated into English for the first time—as well as artistic, material, and scientific evidence, including: Medical treatises Case studies Artistic works Material artifacts Archaeological evidence Biomedical remains Funerary monuments Miracle narratives Spells and magical recipes With substantial explanation of these varied materials—through background chapters, introductions to the thematic chapters, a timeline, and a glossary—the volume is accessible to a broad audience.  Readers will come away with a nuanced understanding of the illnesses people in ancient Greece and Rome experienced, the range of healers from whom they sought help, and the various practices they employed to be healthy.

This sourcebook provides an expansive picture of medicine, health, and healing in ancient Greece and Rome. Covering a wide array of fascinating topics—such as ancient diagnostic practices using the pulse and urine, gynecological theories of women’s illness, treatments involving drugs and surgery, the training and work of physicians, the experiences of patients, and various sites where healing took place—this volume will engage readers interested in the rich history of health and healthcare.  The volume brings together textual sources—many hard to access and some translated into English for the first time—as well as artistic, material, and scientific evidence, including: Medical treatises Case studies Artistic works Material artifacts Archaeological evidence Biomedical remains Funerary monuments Miracle narratives Spells and magical recipes With substantial explanation of these varied materials—through background chapters, introductions to the thematic chapters, a timeline, and a glossary—the volume is accessible to a broad audience.  Readers will come away with a nuanced understanding of the illnesses people in ancient Greece and Rome experienced, the range of healers from whom they sought help, and the various practices they employed to be healthy.

Early Christian Dress is the first full-length monograph on the subject of dress in early Christianity. It pays attention to the ways in which dress expressed and shaped Christian identity, the role dress played in Christians’ rivalries with pagan neighbours, and especially to the ways in which notions of gender were culled and revised in the process. Although many scholars have argued that gender in late antiquity was a performed and embodied category, few have paid attention to the ways in which dress and physical appearances were implicated in the understanding of femininity and masculinity. This study addresses that gap, revealing the amount of sartorial work necessary to secure stable gender categories in the worlds of early Imperial pagans and late ancient Christians.This study analyzes several vigorous discussions and debates that arose over Christian women’s dress. It examines how Christians interpreted their dress—especially the dress of female ascetics—as evidence of Christianity’s advanced morality and piety, a morality and piety that was coded "masculine." Yet even Christian leaders who championed ascetic women’s ability to achieve a degree of virility in terms of their virtue and spiritual status were troubled when ascetics’ dress threatened to materially dissolve gender categories, difference, and hierarchies. In the end, the study enables us to gain a broader view of how gender was constructed, perceived, and contested in early Christianity.