Kristin Joachimsen – författare

The Book of Esther is a thrilling story about how Esther and Mordecai averted the plan to annihilate the Jewish people in the Persian period. Both its many textual versions and different readings in various media imply a wealthy interpretive tradition of the story. For centuries, readers have been fascinated by the narrative’s suspense and drama, its courageous and smart Jewish protagonists, and its happy ending. However, the story has also troubled generations of readers. Among other things, Haman’s genocidal plan and his Jew-hatred, the lack of references to God, and the battle scenes before the celebration of Purim in the ninth chapter have led to intensive and often contradicting discussions among interpreters.Standing on the shoulders of an amazingly rich history of interpretation, this volume gathers innovative research on core aspects of the book that challenge long-held scholarly assumptions. The articles in this volume trace the reception history from antiquity to modern times among Jewish, Christian, and Islamic circles, discussing the story of Esther in, for instance, its Hebrew and Greek versions, Targum, Babylonian Talmud, the synagogue paintings in Dura Europos, and the Lutheran reformation. In bringing together experts working with comparative material and interdisciplinary approaches to identity, belonging, gender, migration, violence, horror, fan fiction, and social media, this volume offers fresh perspectives and invites readers to reshape their understanding of the Book of Esther.

This volume celebrates the contribution of Diana V. Edelman to the field and celebrates her personally as researcher, teacher, mentor, colleague, and mastermind of new research paths and groups. It salutes her unconventional, constantly thinking and rethinking outside the box and her challenging of established consensuses. It includes essays addressing biblical themes and texts, archaeological fieldwork, historical method, social memory and reception history. Contributors include Yairah Amit, James Anderson, Bob Becking, Ehud Ben Zvi, Kare Berge, Anne Fitzpatrick-McKinley, Susanne Gillmayr-Bucher, Lester L. Grabbe, Philippe Guillaume, David Hamidovic, Lowell K. Handy, Maria Hausl, Kristin Joachimsen, Christoph Levin, Aren M. Maeir, Lynette Mitchell, Reinhard Muller, Jorunn Okland, Daniel Pioske, Thomas Romer, Benedetta Rossi, Cynthia Shafer-Elliott, Jason Silverman, Steinar Skarpnes, Pauline A. Viviano, Anne-Mareike Wetter.

This volume celebrates the contribution of Diana V. Edelman to the field and celebrates her personally as researcher, teacher, mentor, colleague, and mastermind of new research paths and groups. It salutes her unconventional, constantly thinking and rethinking outside the box and her challenging of established consensuses. It includes essays addressing biblical themes and texts, archaeological fieldwork, historical method, social memory and reception history. Contributors include Yairah Amit, James Anderson, Bob Becking, Ehud Ben Zvi, Kare Berge, Anne Fitzpatrick-McKinley, Susanne Gillmayr-Bucher, Lester L. Grabbe, Philippe Guillaume, David Hamidovic, Lowell K. Handy, Maria Hausl, Kristin Joachimsen, Christoph Levin, Aren M. Maeir, Lynette Mitchell, Reinhard Muller, Jorunn Okland, Daniel Pioske, Thomas Romer, Benedetta Rossi, Cynthia Shafer-Elliott, Jason Silverman, Steinar Skarpnes, Pauline A. Viviano, Anne-Mareike Wetter.

The Book of Esther is a thrilling story about how Esther and Mordecai averted the plan to annihilate the Jewish people in the Persian period. Both its many textual versions and different readings in various media imply a wealthy interpretive tradition of the story. For centuries, readers have been fascinated by the narrative’s suspense and drama, its courageous and smart Jewish protagonists, and its happy ending. However, the story has also troubled generations of readers. Among other things, Haman’s genocidal plan and his Jew-hatred, the lack of references to God, and the battle scenes before the celebration of Purim in the ninth chapter have led to intensive and often contradicting discussions among interpreters.Standing on the shoulders of an amazingly rich history of interpretation, this volume gathers innovative research on core aspects of the book that challenge long-held scholarly assumptions. The articles in this volume trace the reception history from antiquity to modern times among Jewish, Christian, and Islamic circles, discussing the story of Esther in, for instance, its Hebrew and Greek versions, Targum, Babylonian Talmud, the synagogue paintings in Dura Europos, and the Lutheran reformation. In bringing together experts working with comparative material and interdisciplinary approaches to identity, belonging, gender, migration, violence, horror, fan fiction, and social media, this volume offers fresh perspectives and invites readers to reshape their understanding of the Book of Esther.