This book offers a philosophical interpretation and critical analysis of the African cultural experience in modern times. In their attempt to evolve ways of life appropriate to our modern world culture, says Kwame Gyekye, African people and societies face a number of challenges, some stemming from the values and practices of their traditional cultures, and others representing the legacy of European colonialism. Defending the cross-cultural applicability of philosophical concepts developed in Western culture, Kwame Gyekye attempts to show the usefulness of such concepts in addressing a wide range of specifically African problems. Among the issues he considers are: economic development, nation-building, the evolution of viable and appropriate democratic political institutions, the development of appropriate and credible ideologies, political corruption, and the crumbling of traditional moral standards in the wake of rapid social change. Throughout, Gyekye challenges the notion that modernity must be equated with Western values and institutions, arguing instead that African modernity must be forged creatively within the furnace of Africa's many-sided cultural experience.

This book offers a philosophical interpretation and critical analysis of the African cultural experience in modern times. In their attempt to evolve ways of life appropriate to our modern world culture, says Kwame Gyekye, African people and societies face a number of challenges, some stemming from the values and practices of their traditional cultures, and others representing the legacy of European colonialism. Defending the cross-cultural applicability of philosophical concepts developed in Western culture, Kwame Gyekye attempts to show the usefulness of such concepts in addressing a wide range of specifically African problems. Among the issues he considers are: economic development, nation-building, the evolution of viable and appropriate democratic political institutions, the development of appropriate and credible ideologies, political corruption, and the crumbling of traditional moral standards in the wake of rapid social change. Throughout, Gyekye challenges the notion that modernity must be equated with Western values and institutions, arguing instead that African modernity must be forged creatively within the furnace of Africa's many-sided cultural experience.

In this important and pioneering book, Kwame Gyekye examines postcolonial African experience from a viewpoint receptive to aspects of both traditional African cultures and Western political and moral theory. African people, in their attempt to evolve ways of life compatible with an increasingly globalized world cultural, intellectual, and political scene, face a number of unique societal challenges, some stemming, Gyekye argues, from traditional African values and practices, others representing the legacy of European colonialism. Enlisting Western political and philosophic concepts to clear, comparative advantage, Gyekye addresses a wide range of concrete problems afflicting postcolonial African states, such as ethnicity and nation- building, the relationship of tradition to modernity, the relationship of the nation-state to community, the nature of political authority and political legitimation, political corruption, and the threat to traditional moral and social values, practices, and institutions in the wake of rapid social change. With striking flexibility and rare insight, Gyekye assesses the value of both traditional and non-African cultural components for the future of African societies and proposes alternative social and political models capable of forging a modernity appropriate for Africa. The resulting book, Tradition and Modernity: Philosophical Reflections on the African Experience, is a brilliant new contribution to postcolonial theory and will be of deep interest to scholars of political and moral philosophy, cultural studies, and African philosophy and politics, and to anyone else concerned with the efforts of non-Western societies to properly modernize.

African philosopher Gyekye defines the main principles of a distinct African philosophy

This book offers a philosophical interpretation and critical analysis of the African cultural experience in modern times. In their attempt to evolve ways of life appropriate to our modern world culture, says Kwame Gyekye, African people and societies face a number of challenges, some stemming from the values and practices of their traditional cultures, and others representing the legacy of European colonialism. Defending the cross-cultural applicability of philosophical concepts developed in Western culture, Kwame Gyekye attempts to show the usefulness of such concepts in addressing a wide range of specifically African problems. Among the issues he considers are: economic development, nation-building, the evolution of viable and appropriate democratic political institutions, the development of appropriate and credible ideologies, political corruption, and the crumbling of traditional moral standards in the wake of rapid social change. Throughout, Gyekye challenges the notion that modernity must be equated with Western values and institutions, arguing instead that African modernity must be forged creatively within the furnace of Africa's many-sided cultural experience.

This book offers a philosophical interpretation and critical analysis of the African cultural experience in modern times. In their attempt to evolve ways of life appropriate to our modern world culture, says Kwame Gyekye, African people and societies face a number of challenges, some stemming from the values and practices of their traditional cultures, and others representing the legacy of European colonialism. Defending the cross-cultural applicability of philosophical concepts developed in Western culture, Kwame Gyekye attempts to show the usefulness of such concepts in addressing a wide range of specifically African problems. Among the issues he considers are: economic development, nation-building, the evolution of viable and appropriate democratic political institutions, the development of appropriate and credible ideologies, political corruption, and the crumbling of traditional moral standards in the wake of rapid social change. Throughout, Gyekye challenges the notion that modernity must be equated with Western values and institutions, arguing instead that African modernity must be forged creatively within the furnace of Africa's many-sided cultural experience.

In this important and pioneering book, Kwame Gyekye examines postcolonial African experience from a viewpoint receptive to aspects of both traditional African cultures and Western political and moral theory. African people, in their attempt to evolve ways of life compatible with an increasingly globalized world cultural, intellectual, and political scene, face a number of unique societal challenges, some stemming, Gyekye argues, from traditional African values and practices, others representing the legacy of European colonialism. Enlisting Western political and philosophic concepts to clear, comparative advantage, Gyekye addresses a wide range of concrete problems afflicting postcolonial African states, such as ethnicity and nation- building, the relationship of tradition to modernity, the relationship of the nation-state to community, the nature of political authority and political legitimation, political corruption, and the threat to traditional moral and social values, practices, and institutions in the wake of rapid social change. With striking flexibility and rare insight, Gyekye assesses the value of both traditional and non-African cultural components for the future of African societies and proposes alternative social and political models capable of forging a modernity appropriate for Africa. The resulting book, Tradition and Modernity: Philosophical Reflections on the African Experience, is a brilliant new contribution to postcolonial theory and will be of deep interest to scholars of political and moral philosophy, cultural studies, and African philosophy and politics, and to anyone else concerned with the efforts of non-Western societies to properly modernize.

African philosopher Gyekye defines the main principles of a distinct African philosophy