Originally published in 1915, this pioneer study has long occupied an important place in the literature of sociology. An exercise in the statistical correlation of the economic and social institutions of the working classes of the early twentieth century, the book is an important link between contemporary sociology, with a focus on the problems of social development, and the classical social liberalism on which L. T. Hobhouse left his mark. The reissue includes the introduction written by Morris Ginsberg in the 1965 reprint, where he explains what he and his colleagues set out to achieve and responds to the criticism faced by the study. This is a classic work which is still of great value to sociologists and anthropologists today.

Originally published in 1915, this pioneer study has long occupied an important place in the literature of sociology. An exercise in the statistical correlation of the economic and social institutions of the working classes of the early twentieth century, the book is an important link between contemporary sociology, with a focus on the problems of social development, and the classical social liberalism on which L. T. Hobhouse left his mark. The reissue includes the introduction written by Morris Ginsberg in the 1965 reprint, where he explains what he and his colleagues set out to achieve and responds to the criticism faced by the study. This is a classic work which is still of great value to sociologists and anthropologists today.

L. T. Hobhouse (1864-1929) was fundamental to the New Liberal movement of the late nineteenth and early twentieth century. He authored many important works in the fields of philosophy, economics and social liberalism. First published in 1896, The Theory of Knowledge considers the content and validity of knowledge, and the conditions on which our understanding of knowledge is based. It is a rich and important classic, which remains of value to students and academics with an interest in sociology, anthropology and the philosophy of logic.

L. T. Hobhouse (1864-1929) was fundamental to the New Liberal movement of the late nineteenth and early twentieth century. He authored many important works in the fields of philosophy, economics and social liberalism. First published in 1896, The Theory of Knowledge considers the content and validity of knowledge, and the conditions on which our understanding of knowledge is based. It is a rich and important classic, which remains of value to students and academics with an interest in sociology, anthropology and the philosophy of logic.

First published in 1922, this title written by L. T. Hobhouse, British politician and one of the leading theorists of Social Liberalism, is a seminal work concerning the social application of ethical principles for the common good. The object of the book is to show that social and political institutions are not ends in themselves.

Hobhouse argues that the social ideal is to be sought not in the faultless unchanging system of an institutional Utopia, but in the love of a spiritual life with its unfailing system of harmonious growth unconfined.

First published in 1922, this title written by L. T. Hobhouse, British politician and one of the leading theorists of Social Liberalism, is a seminal work concerning the social application of ethical principles for the common good. The object of the book is to show that social and political institutions are not ends in themselves.

Hobhouse argues that the social ideal is to be sought not in the faultless unchanging system of an institutional Utopia, but in the love of a spiritual life with its unfailing system of harmonious growth unconfined.

Originally published in 1915, this pioneer study has long occupied an important place in the literature of sociology. An exercise in the statistical correlation of the economic and social institutions of the working classes of the early twentieth century, the book is an important link between contemporary sociology, with a focus on the problems of social development, and the classical social liberalism on which L. T. Hobhouse left his mark. The reissue includes the introduction written by Morris Ginsberg in the 1965 reprint, where he explains what he and his colleagues set out to achieve and responds to the criticism faced by the study. This is a classic work which is still of great value to sociologists and anthropologists today.

Originally published in 1915, this pioneer study has long occupied an important place in the literature of sociology. An exercise in the statistical correlation of the economic and social institutions of the working classes of the early twentieth century, the book is an important link between contemporary sociology, with a focus on the problems of social development, and the classical social liberalism on which L. T. Hobhouse left his mark. The reissue includes the introduction written by Morris Ginsberg in the 1965 reprint, where he explains what he and his colleagues set out to achieve and responds to the criticism faced by the study. This is a classic work which is still of great value to sociologists and anthropologists today.

L. T. Hobhouse (1864-1929) was fundamental to the New Liberal movement of the late nineteenth and early twentieth century. He authored many important works in the fields of philosophy, economics and social liberalism. First published in 1896, The Theory of Knowledge considers the content and validity of knowledge, and the conditions on which our understanding of knowledge is based. It is a rich and important classic, which remains of value to students and academics with an interest in sociology, anthropology and the philosophy of logic.

L. T. Hobhouse (1864-1929) was fundamental to the New Liberal movement of the late nineteenth and early twentieth century. He authored many important works in the fields of philosophy, economics and social liberalism. First published in 1896, The Theory of Knowledge considers the content and validity of knowledge, and the conditions on which our understanding of knowledge is based. It is a rich and important classic, which remains of value to students and academics with an interest in sociology, anthropology and the philosophy of logic.

First published in 1922, this title written by L. T. Hobhouse, British politician and one of the leading theorists of Social Liberalism, is a seminal work concerning the social application of ethical principles for the common good. The object of the book is to show that social and political institutions are not ends in themselves.

Hobhouse argues that the social ideal is to be sought not in the faultless unchanging system of an institutional Utopia, but in the love of a spiritual life with its unfailing system of harmonious growth unconfined.

First published in 1922, this title written by L. T. Hobhouse, British politician and one of the leading theorists of Social Liberalism, is a seminal work concerning the social application of ethical principles for the common good. The object of the book is to show that social and political institutions are not ends in themselves.

Hobhouse argues that the social ideal is to be sought not in the faultless unchanging system of an institutional Utopia, but in the love of a spiritual life with its unfailing system of harmonious growth unconfined.