Ladelle McWhorter – författare

A damning genealogy of modern personhood and a bold vision for a new ethics rooted in belonging rather than individuality.  In the face of ecological crisis, economic injustice, and political violence, the moral demands of being a good person are almost too much to bear. In Unbecoming Persons, Ladelle McWhorter argues that this strain is by design. Our ideas about personhood, she shows, emerged to sustain centuries of colonialism, slavery, and environmental destruction. We must look elsewhere to find our way out.This history raises a hard question: Should we be persons at all, or might we live a good life without the constraints of individualism or the illusion of autonomy? In seeking an answer, McWhorter pushes back on the notion of our own personhood—our obsession with identity, self-improvement, and salvation—in search of a better way to live together in this world. Although she finds no easy answers, McWhorter ultimately proposes a new ethics that rejects both self-interest and self-sacrifice and embraces perpetual dependence, community, and the Earth

A damning genealogy of modern personhood and a bold vision for a new ethics rooted in belonging rather than individuality.  In the face of ecological crisis, economic injustice, and political violence, the moral demands of being a good person are almost too much to bear. In Unbecoming Persons, Ladelle McWhorter argues that this strain is by design. Our ideas about personhood, she shows, emerged to sustain centuries of colonialism, slavery, and environmental destruction. We must look elsewhere to find our way out.This history raises a hard question: Should we be persons at all, or might we live a good life without the constraints of individualism or the illusion of autonomy? In seeking an answer, McWhorter pushes back on the notion of our own personhood—our obsession with identity, self-improvement, and salvation—in search of a better way to live together in this world. Although she finds no easy answers, McWhorter ultimately proposes a new ethics that rejects both self-interest and self-sacrifice and embraces perpetual dependence, community, and the Earth

Sexual identities are dangerous, Michel Foucault tells us. Categories of desire harden into stereotypes by which the forces of normalization hold us and judge us. In Bodies and Pleasures, Ladelle McWhorter reads Foucault from an original and personal angle, motivated by the differences this experience has made in her life. At the same time, her analysis advances discussion of key issues in Foucault scholarship: the genealogical critique, the status of the subject and humanism, essentialism versus social construction, and the relationships between identity, community, and political action. Weaving her own experience of coming to grips with her lesbian sexual identity into her readings of Foucault's most recent writings on sexuality and power, McWhorter argues compellingly that Foucault's texts should be read less for the arguments they advance and more for their transformative effect. By exploring bodies and pleasures—gardening, line dancing, or doing philosophy, for example—McWhorter shows that it isn't necessary to conform with socially recognized sexual identities. Bodies and Pleasures takes the reader beyond unexplored norms and imposed identities as it points the way toward a personal politics, ethics, and style that challenges our sexual selves.

Does the black struggle for civil rights make common cause with the movement to foster queer community, protest anti-queer violence or discrimination, and demand respect for the rights and sensibilities of queer people? Confronting this emotionally charged question, Ladelle McWhorter reveals how a carefully structured campaign against abnormality in the late 19th and early 20th centuries encouraged white Americans to purge society of so-called biological contaminants, people who were poor, disabled, black, or queer. Building on a legacy of savage hate crimes—such as the killings of Matthew Shepard and James Byrd—McWhorter shows that racism, sexual oppression, and discrimination against the disabled, the feeble, and the poor are all aspects of the same societal distemper, and that when the civil rights of one group are challenged, so are the rights of all.