Laurence Roulleau-Berger - Böcker

This book is rooted in an epistemological approach to sociology in which the boundaries between Western and non-Western sociologies are acknowledged and built on. It argues that knowledge is organised in conceptual spaces linked to paradigms and programmes which in turn are linked to ethnocentred knowledge processes; that until recently Western approaches, including Post-Colonial, French Social Science and American approaches, have dominated non-Western theories; and that Western theories have sometimes seemed incapable of explaining phenomena produced in other societies. It goes on to argue that the blurring of boundaries between Western and non-Western sociologies is very important; and that such a Post-Western approach will mean co-production and co-construction of common knowledge, the recognition of ignored or forgotten scientific cultures and a "global change" in sociology which imposes theoretical and methodological detours, displacements, reversals and conversions. The book brings together a wide range of Western and Chinese sociologists who explore the consequences of this new approach in relation to many different issues and aspects of sociology.

One consequence of China’s economic growth has been a massive increase in migration, both internal and external. Within China millions of rural workers have migrated to the cities. Outside China, many Chinese have migrated to other parts of the world, their remittances home often having a significant impact within China. Also, China’s increasing links to other parts of the world have led to a growth in migration to China, most interestingly recently migration from Africa. Based on extensive original research, this book examines a wide range of issues connected to Chinese migration.

This book is rooted in an epistemological approach to sociology in which the boundaries between Western and non-Western sociologies are acknowledged and built on. It argues that knowledge is organised in conceptual spaces linked to paradigms and programmes which in turn are linked to ethnocentred knowledge processes; that until recently Western approaches, including Post-Colonial, French Social Science and American approaches, have dominated non-Western theories; and that Western theories have sometimes seemed incapable of explaining phenomena produced in other societies. It goes on to argue that the blurring of boundaries between Western and non-Western sociologies is very important; and that such a Post-Western approach will mean co-production and co-construction of common knowledge, the recognition of ignored or forgotten scientific cultures and a "global change" in sociology which imposes theoretical and methodological detours, displacements, reversals and conversions. The book brings together a wide range of Western and Chinese sociologists who explore the consequences of this new approach in relation to many different issues and aspects of sociology.

This book is a study of digital workers across diverse contexts in China and Europe, giving valuable insight into their origins, abilities, and working conditions.As the growth of digital work changes the nature of work and employment and the consequences of this for individual workers, this book considers the shift of much economic activity to online activity, examines increasing economic globalization that involves a new global division of labor, with novel forms of global capitalism, and emphasizes the fact that increasingly work for many people is now digital work. It highlights the consequences of this shift, which include the casualization of work, new subaltern labor, and the precarity of employment contracts – whether as self-employment or digital wage – and the relations between digital work, globalization, and emotional capitalism. It discusses how new forms of labor exploitation and how individual and collective mobilizations are emerging, how specific groups such as migrants are especially vulnerable, and how these new forms of capitalism and of working are leading to a rearrangement of the geographical structure of the world economy, with notable consequences for Asia and other non-Western regions.Broadening the global understanding of the evolving nature of work in the digital age, this book will be of interest to students and scholars of the sociology of work and economic sociology, as well as digital sociology.

Climate change, and also other factors, are capable of bringing about major disasters on a scale hitherto unimaginable. Ecological and other risks, besides having scientific and technological dimensions, are also a subject of study for social scientists, concerned with how disasters and potential disasters are noticed, perceived, guarded against, managed once they have occurred, and coped with after they have happened. This book considers a range of ecological risks and disasters and how they are managed in both China and Europe. It examines how far risks and disasters are perceived and managed in different ways in Europe and China, explores how an increasing humanitarian approach to "vulnerable people" being taken up in Europe is also being adopted in China, and assesses how far the management of disasters differs from wider government management of more ordinary aspects of everyday life. The book argues that the same stresses and strains which are present in normal society are there also, in enhanced form, in disaster situations.

One consequence of China’s economic growth has been a massive increase in migration, both internal and external. Within China millions of rural workers have migrated to the cities. Outside China, many Chinese have migrated to other parts of the world, their remittances home often having a significant impact within China. Also, China’s increasing links to other parts of the world have led to a growth in migration to China, most interestingly recently migration from Africa. Based on extensive original research, this book examines a wide range of issues connected to Chinese migration.

Climate change, and also other factors, are capable of bringing about major disasters on a scale hitherto unimaginable. Ecological and other risks, besides having scientific and technological dimensions, are also a subject of study for social scientists, concerned with how disasters and potential disasters are noticed, perceived, guarded against, managed once they have occurred, and coped with after they have happened. This book considers a range of ecological risks and disasters and how they are managed in both China and Europe. It examines how far risks and disasters are perceived and managed in different ways in Europe and China, explores how an increasing humanitarian approach to "vulnerable people" being taken up in Europe is also being adopted in China, and assesses how far the management of disasters differs from wider government management of more ordinary aspects of everyday life. The book argues that the same stresses and strains which are present in normal society are there also, in enhanced form, in disaster situations.

In China, strong economic growth over the past four decades, accelerated urbanisation and multiple inequalities between urban and rural worlds have driven the escalation of internal and international migrations. The internal migration of workers represents a unique phenomenon since the reform and opening of China. Less-qualified young migrants are living in subaltern conditions and young migrant graduates have strongly internalised the idea of being the "heroes" of the new Chinese society in a context of emotional capitalism. But internal and international migrations intersect and intertwine, young internal and international migrants from China produce economic cosmopolitanisms in Chinese society and through top-down, bottom-up and intermediary globalisation. The young Chinese migrant incarnates the Global Individual, what we labeled here as the Compressed Individual.

In China, strong economic growth over the past four decades, accelerated urbanisation and multiple inequalities between urban and rural worlds have driven the escalation of internal and international migrations. The internal migration of workers represents a unique phenomenon since the reform and opening of China. Less-qualified young migrants are living in subaltern conditions and young migrant graduates have strongly internalised the idea of being the "heroes" of the new Chinese society in a context of emotional capitalism. But internal and international migrations intersect and intertwine, young internal and international migrants from China produce economic cosmopolitanisms in Chinese society and through top-down, bottom-up and intermediary globalisation. The young Chinese migrant incarnates the Global Individual, what we labeled here as the Compressed Individual.