Argues that truth, moral right, political right, and aesthetic value may be understood as arising out of a naturalist account of humanity, if naturalism is rightly conceived.Philosophers, social scientists, and natural scientists argue over whether a natural scientific account of human being is compatible with uniquely human norms like ethics, justice, art, and the concern for truth. Many attempts at such an account have been tried and failed; others, like evolutionary psychology, have tried but stumbled. The Emergence of Value argues that a broad enough understanding of nature and human nature can incorporate human values and norms, without reducing them to inhuman processes. Lawrence Cahoone advances the position that nature includes values as well as facts, and human uniqueness is therefore compatible with nature, as it must be. To demonstrate this, we must consider multiple sciences and recent philosophical traditions and their impact on our notions of truth, morality, justice, and beauty.

Argues that truth, moral right, political right, and aesthetic value may be understood as arising out of a naturalist account of humanity, if naturalism is rightly conceived.Philosophers, social scientists, and natural scientists argue over whether a natural scientific account of human being is compatible with uniquely human norms like ethics, justice, art, and the concern for truth. Many attempts at such an account have been tried and failed; others, like evolutionary psychology, have tried but stumbled. The Emergence of Value argues that a broad enough understanding of nature and human nature can incorporate human values and norms, without reducing them to inhuman processes. Lawrence Cahoone advances the position that nature includes values as well as facts, and human uniqueness is therefore compatible with nature, as it must be. To demonstrate this, we must consider multiple sciences and recent philosophical traditions and their impact on our notions of truth, morality, justice, and beauty.

The development of modern culture along subjectivist lines has led to an analogue of psychological narcissism-to philosophical narcissism-in the culture. The intrinsic value of human cultural activity has been lost, and the intellectual foundation of the modern world-view has been destroyed.Cahoone carefully develops the idea of subjectivity and narcissism using psychological theory, the dialectical theory of the Frankfurt school, and historians. The core of his interpretive argument is developed through careful analysis of Descartes and Kant as well as of Husserl and Heidegger. Cahoone maintains a carefully controlled continuity between the analysis of philosophic positions and what they reveal about culture.In the conclusion, he moves toward a recreation of culture in non-subjectivist naturalism. Insights are drawn from Freud, Fairbairne, Winnicott, Kohut, Sennett, Lasch, Horkheimer, Adorno, Dewey, Cassirer, Kundera, and Buchler.

A systematic theory of naturalism, bridging metaphysics and the science of complexity and emergence.Winner of the 2015 John N. Findlay Award in Metaphysics presented by the Metaphysical Society of America Reviving and modernizing the tradition of post Darwinian naturalism, The Orders of Nature draws on philosophy and the natural sciences to present a naturalistic theory of reality. Conceiving of nature as systems, processes, and structures that exhibit diverse properties that can be hierarchically arranged, Lawrence Cahoone sketches a systematic metaphysics based on the following orders of nature: physical, material, biological, mental, and cultural. Using recent work in the science of complexity, hierarchical systems theory, and nonfoundational approaches to metaphysics, Cahoone analyzes these orders with explanations of the underlying science, covering a range of topics that includes general relativity and quantum field theory; chemistry and inorganic complexity; biology and telenomic explanation, or "purpose"; the theory of mind and mental causation as an animal phenomenon; and the human mind's unique cultural abilities. The book concludes with an exploration of what answers such a theory of naturalism can provide to questions about values and God.

Argues that truth, moral right, political right, and aesthetic value may be understood as arising out of a naturalist account of humanity, if naturalism is rightly conceived.Philosophers, social scientists, and natural scientists argue over whether a natural scientific account of human being is compatible with uniquely human norms like ethics, justice, art, and the concern for truth. Many attempts at such an account have been tried and failed; others, like evolutionary psychology, have tried but stumbled. The Emergence of Value argues that a broad enough understanding of nature and human nature can incorporate human values and norms, without reducing them to inhuman processes. Lawrence Cahoone advances the position that nature includes values as well as facts, and human uniqueness is therefore compatible with nature, as it must be. To demonstrate this, we must consider multiple sciences and recent philosophical traditions and their impact on our notions of truth, morality, justice, and beauty.

Argues that truth, moral right, political right, and aesthetic value may be understood as arising out of a naturalist account of humanity, if naturalism is rightly conceived.Philosophers, social scientists, and natural scientists argue over whether a natural scientific account of human being is compatible with uniquely human norms like ethics, justice, art, and the concern for truth. Many attempts at such an account have been tried and failed; others, like evolutionary psychology, have tried but stumbled. The Emergence of Value argues that a broad enough understanding of nature and human nature can incorporate human values and norms, without reducing them to inhuman processes. Lawrence Cahoone advances the position that nature includes values as well as facts, and human uniqueness is therefore compatible with nature, as it must be. To demonstrate this, we must consider multiple sciences and recent philosophical traditions and their impact on our notions of truth, morality, justice, and beauty.

The development of modern culture along subjectivist lines has led to an analogue of psychological narcissism-to philosophical narcissism-in the culture. The intrinsic value of human cultural activity has been lost, and the intellectual foundation of the modern world-view has been destroyed.Cahoone carefully develops the idea of subjectivity and narcissism using psychological theory, the dialectical theory of the Frankfurt school, and historians. The core of his interpretive argument is developed through careful analysis of Descartes and Kant as well as of Husserl and Heidegger. Cahoone maintains a carefully controlled continuity between the analysis of philosophic positions and what they reveal about culture.In the conclusion, he moves toward a recreation of culture in non-subjectivist naturalism. Insights are drawn from Freud, Fairbairne, Winnicott, Kohut, Sennett, Lasch, Horkheimer, Adorno, Dewey, Cassirer, Kundera, and Buchler.

A systematic theory of naturalism, bridging metaphysics and the science of complexity and emergence.Winner of the 2015 John N. Findlay Award in Metaphysics presented by the Metaphysical Society of America Reviving and modernizing the tradition of post Darwinian naturalism, The Orders of Nature draws on philosophy and the natural sciences to present a naturalistic theory of reality. Conceiving of nature as systems, processes, and structures that exhibit diverse properties that can be hierarchically arranged, Lawrence Cahoone sketches a systematic metaphysics based on the following orders of nature: physical, material, biological, mental, and cultural. Using recent work in the science of complexity, hierarchical systems theory, and nonfoundational approaches to metaphysics, Cahoone analyzes these orders with explanations of the underlying science, covering a range of topics that includes general relativity and quantum field theory; chemistry and inorganic complexity; biology and telenomic explanation, or "purpose"; the theory of mind and mental causation as an animal phenomenon; and the human mind's unique cultural abilities. The book concludes with an exploration of what answers such a theory of naturalism can provide to questions about values and God.