Lawrie Balfour – författare

When Toni Morrison declares that she “can't wait for the ultimate liberation theory to imagine its practice and do its work,” she raises an issue at the heart of modern political thought: How should we understand freedom? And what does freedom mean in the shadow of racial slavery and colonialism? In this study of Toni Morrison's writing, Lawrie Balfour explores Morrison's reflections on the idea of freedom in her novels and nonfiction. While Morrison's literary achievements are widely celebrated, her political thought has yet to receive the same attention. Balfour shows how Morrison's writing illuminates the meanings of freedom and unfreedom in a democratic society founded on both the defense of liberty and the right to enslavement. Morrison's fiction and meditations on the power of language challenge wishful notions of color-blindness and complaints that it is time to move beyond thinking and talking about race. Her attentiveness to the experiences of people “no one inquired of”--especially her interest in the lives of black women and girls--reorients democratic study toward racial slavery, settler colonialism, and the ongoing processes of theft and domination instituted by these practices. Morrison's writings kindle new forms of freedom-seeking that do not rely on the subjugation of others.

In Democracy's Reconstruction, the latest addition to Cathy Cohen and Fredrick Harris's Transgressing Boundaries series, noted political theorist Lawrie Balfour challenges a longstanding tendency in political theory: the disciplinary division that separates political theory proper from the study of black politics. Political theory rarely engages with black political thinkers, despite the fact that the problem of racial inequality is central to the entire enterprise of American political theory. To address this lacuna, she focuses on the political thought of W.E.B. Du Bois, particularly his longstanding concern with the relationship between slavery's legacy and the prospects for democracy in the era he lived in. Balfour utilizes Du Bois as an intellectual resource, applying his method of addressing contemporary problems via the historical prism of slavery to address some of the fundamental racial divides and inequalities in contemporary America. By establishing his theoretical method to study these historical connections, she positions Du Bois's work in the political theory canon--similar to the status it already has in history, sociology, philosophy, and literature.

The Evidence of Things Not Said employs the rich essays of James Baldwin to interrogate the politics of race in American democracy. Lawrie Balfour advances the political discussion of Baldwin's work, and regards him as a powerful political thinker whose work deserves full consideration.Baldwin's essays challenge appeals to race-blindness and formal but empty guarantees of equality and freedom. They undermine white presumptions of racial innocence and simultaneously refute theories of persecution that define African Americans solely as innocent victims. Unsettling fixed categories, Baldwin's essays construct a theory of race consciousness that captures the effects of racial identity in everyday experience.Balfour persuasively reads Baldwin's work alongside that of W. E. B. Du Bois to accentuate how double consciousness works differently on either side of the color line. She contends that the allusiveness and incompleteness of Baldwin's essays sustains the tension between general claims about American racial history and the singularity of individual experiences. The Evidence of Things Not Said establishes Baldwin's contributions to democratic theory and situates him as an indispensable voice in contemporary debates about racial injustice.