Given the theological significance of the state of Israel for many evangelicals worldwide, the existence of a population of Palestinian evangelicals seems counterintuitive at first. This small population shares with global evangelicals many common markers of evangelicalism, but due to their Palestinian identity, has a difficult relationship both to the Israeli state and to the powerful Christian Zionist populations in the United States and elsewhere.In an incisive ethnographic analysis of the encounter between Palestinian and Western evangelicals, Palestinian Evangelicals and Global Evangelicalism portrays what Christian Zionism looks like in practice, and what theological alternatives might be offered by Palestinian evangelicals intimately affected by this practice in their everyday lives. It argues that the complex processes of Palestinian evangelical positioning acutely highlight how the powers of evangelical orthodoxy interact with the economic, social, and political powers of the modern state, particularly as it controls and disciplines its populations in accordance with its desired national project. Palestinian evangelicals highlight critical fault lines of powerful geopolitical, national, and religious ideologies. While small in number, they offer a unique perspective to better understand the Israel-Palestine conflict. By developing a new conceptualization of global evangelicalism that recognises the unequal interactions between its constitutive parts, this book seeks to contribute to the emerging calls for the decolonization of the anthropology of global Christianity.

Given the theological significance of the state of Israel for many evangelicals worldwide, the existence of a population of Palestinian evangelicals seems counterintuitive at first. This small population shares with global evangelicals many common markers of evangelicalism, but due to their Palestinian identity, has a difficult relationship both to the Israeli state and to the powerful Christian Zionist populations in the United States and elsewhere. In an incisive ethnographic analysis of the encounter between Palestinian and Western evangelicals, Palestinian Evangelicals and Global Evangelicalism portrays what Christian Zionism looks like in practice, and what theological alternatives might be offered by Palestinian evangelicals intimately affected by this practice in their everyday lives. It argues that the complex processes of Palestinian evangelical positioning acutely highlight how the powers of evangelical orthodoxy interact with the economic, social, and political powers of the modern state, particularly as it controls and disciplines its populations in accordance with its desired national project. Palestinian evangelicals highlight critical fault lines of powerful geopolitical, national, and religious ideologies. While small in number, they offer a unique perspective to better understand the Israel-Palestine conflict. By developing a new conceptualization of global evangelicalism that recognises the unequal interactions between its constitutive parts, this book seeks to contribute to the emerging calls for the decolonization of the anthropology of global Christianity.

Given the theological significance of the state of Israel for many evangelicals worldwide, the existence of a population of Palestinian evangelicals seems counterintuitive at first. This small population shares with global evangelicals many common markers of evangelicalism, but due to their Palestinian identity, has a difficult relationship both to the Israeli state and to the powerful Christian Zionist populations in the United States and elsewhere. In an incisive ethnographic analysis of the encounter between Palestinian and Western evangelicals, Palestinian Evangelicals and Global Evangelicalism portrays what Christian Zionism looks like in practice, and what theological alternatives might be offered by Palestinian evangelicals intimately affected by this practice in their everyday lives. It argues that the complex processes of Palestinian evangelical positioning acutely highlight how the powers of evangelical orthodoxy interact with the economic, social, and political powers of the modern state, particularly as it controls and disciplines its populations in accordance with its desired national project. Palestinian evangelicals highlight critical fault lines of powerful geopolitical, national, and religious ideologies. While small in number, they offer a unique perspective to better understand the Israel-Palestine conflict. By developing a new conceptualization of global evangelicalism that recognises the unequal interactions between its constitutive parts, this book seeks to contribute to the emerging calls for the decolonization of the anthropology of global Christianity.

Drawing together previously disjointed scholarship on the topic of asylum and conversion from Islam to Christianity, this book shows how boundaries of belonging are negotiated between Middle Eastern ex-Muslim asylum seekers, church representatives, lawyers, legal decision-makers and policymakers.With case studies from European countries such as Germany, Austria, Finland and Sweden, the book takes an interdisciplinary approach including ethnographic and other qualitative research, discourse analysis and case law analysis, to explore the complexities of the phenomenon of asylum and conversion from Islam to Christianity.This book is an authoritative resource for academic scholars in fields as diverse as migration and refugee studies, anthropology, sociology, religious studies, law and socio-legal studies, as well as legal and religious practitioners.

Drawing together previously disjointed scholarship on the topic of asylum and conversion from Islam to Christianity, this book shows how boundaries of belonging are negotiated between Middle Eastern ex-Muslim asylum seekers, church representatives, lawyers, legal decision-makers and policymakers. With case studies from European countries such as Germany, Austria, Finland and Sweden, the book takes an interdisciplinary approach including ethnographic and other qualitative research, discourse analysis and case law analysis, to explore the complexities of the phenomenon of asylum and conversion from Islam to Christianity.This book is an authoritative resource for academic scholars in fields as diverse as migration and refugee studies, anthropology, sociology, religious studies, law and socio-legal studies, as well as legal and religious practitioners.

Drawing together previously disjointed scholarship on the topic of asylum and conversion from Islam to Christianity, this book shows how boundaries of belonging are negotiated between Middle Eastern ex-Muslim asylum seekers, church representatives, lawyers, legal decision-makers and policymakers. With case studies from European countries such as Germany, Austria, Finland and Sweden, the book takes an interdisciplinary approach including ethnographic and other qualitative research, discourse analysis and case law analysis, to explore the complexities of the phenomenon of asylum and conversion from Islam to Christianity.This book is an authoritative resource for academic scholars in fields as diverse as migration and refugee studies, anthropology, sociology, religious studies, law and socio-legal studies, as well as legal and religious practitioners.

Given the theological significance of the state of Israel for many evangelicals worldwide, the existence of a population of Palestinian evangelicals seems counterintuitive at first. This small population shares with global evangelicals many common markers of evangelicalism, but due to their Palestinian identity, has a difficult relationship both to the Israeli state and to the powerful Christian Zionist populations in the United States and elsewhere.In an incisive ethnographic analysis of the encounter between Palestinian and Western evangelicals, Palestinian Evangelicals and Global Evangelicalism portrays what Christian Zionism looks like in practice, and what theological alternatives might be offered by Palestinian evangelicals intimately affected by this practice in their everyday lives. It argues that the complex processes of Palestinian evangelical positioning acutely highlight how the powers of evangelical orthodoxy interact with the economic, social, and political powers of the modern state, particularly as it controls and disciplines its populations in accordance with its desired national project. Palestinian evangelicals highlight critical fault lines of powerful geopolitical, national, and religious ideologies. While small in number, they offer a unique perspective to better understand the Israel-Palestine conflict. By developing a new conceptualization of global evangelicalism that recognises the unequal interactions between its constitutive parts, this book seeks to contribute to the emerging calls for the decolonization of the anthropology of global Christianity.

Given the theological significance of the state of Israel for many evangelicals worldwide, the existence of a population of Palestinian evangelicals seems counterintuitive at first. This small population shares with global evangelicals many common markers of evangelicalism, but due to their Palestinian identity, has a difficult relationship both to the Israeli state and to the powerful Christian Zionist populations in the United States and elsewhere. In an incisive ethnographic analysis of the encounter between Palestinian and Western evangelicals, Palestinian Evangelicals and Global Evangelicalism portrays what Christian Zionism looks like in practice, and what theological alternatives might be offered by Palestinian evangelicals intimately affected by this practice in their everyday lives. It argues that the complex processes of Palestinian evangelical positioning acutely highlight how the powers of evangelical orthodoxy interact with the economic, social, and political powers of the modern state, particularly as it controls and disciplines its populations in accordance with its desired national project. Palestinian evangelicals highlight critical fault lines of powerful geopolitical, national, and religious ideologies. While small in number, they offer a unique perspective to better understand the Israel-Palestine conflict. By developing a new conceptualization of global evangelicalism that recognises the unequal interactions between its constitutive parts, this book seeks to contribute to the emerging calls for the decolonization of the anthropology of global Christianity.

Given the theological significance of the state of Israel for many evangelicals worldwide, the existence of a population of Palestinian evangelicals seems counterintuitive at first. This small population shares with global evangelicals many common markers of evangelicalism, but due to their Palestinian identity, has a difficult relationship both to the Israeli state and to the powerful Christian Zionist populations in the United States and elsewhere. In an incisive ethnographic analysis of the encounter between Palestinian and Western evangelicals, Palestinian Evangelicals and Global Evangelicalism portrays what Christian Zionism looks like in practice, and what theological alternatives might be offered by Palestinian evangelicals intimately affected by this practice in their everyday lives. It argues that the complex processes of Palestinian evangelical positioning acutely highlight how the powers of evangelical orthodoxy interact with the economic, social, and political powers of the modern state, particularly as it controls and disciplines its populations in accordance with its desired national project. Palestinian evangelicals highlight critical fault lines of powerful geopolitical, national, and religious ideologies. While small in number, they offer a unique perspective to better understand the Israel-Palestine conflict. By developing a new conceptualization of global evangelicalism that recognises the unequal interactions between its constitutive parts, this book seeks to contribute to the emerging calls for the decolonization of the anthropology of global Christianity.

Drawing together previously disjointed scholarship on the topic of asylum and conversion from Islam to Christianity, this book shows how boundaries of belonging are negotiated between Middle Eastern ex-Muslim asylum seekers, church representatives, lawyers, legal decision-makers and policymakers.With case studies from European countries such as Germany, Austria, Finland and Sweden, the book takes an interdisciplinary approach including ethnographic and other qualitative research, discourse analysis and case law analysis, to explore the complexities of the phenomenon of asylum and conversion from Islam to Christianity.This book is an authoritative resource for academic scholars in fields as diverse as migration and refugee studies, anthropology, sociology, religious studies, law and socio-legal studies, as well as legal and religious practitioners.

Drawing together previously disjointed scholarship on the topic of asylum and conversion from Islam to Christianity, this book shows how boundaries of belonging are negotiated between Middle Eastern ex-Muslim asylum seekers, church representatives, lawyers, legal decision-makers and policymakers. With case studies from European countries such as Germany, Austria, Finland and Sweden, the book takes an interdisciplinary approach including ethnographic and other qualitative research, discourse analysis and case law analysis, to explore the complexities of the phenomenon of asylum and conversion from Islam to Christianity.This book is an authoritative resource for academic scholars in fields as diverse as migration and refugee studies, anthropology, sociology, religious studies, law and socio-legal studies, as well as legal and religious practitioners.

Drawing together previously disjointed scholarship on the topic of asylum and conversion from Islam to Christianity, this book shows how boundaries of belonging are negotiated between Middle Eastern ex-Muslim asylum seekers, church representatives, lawyers, legal decision-makers and policymakers. With case studies from European countries such as Germany, Austria, Finland and Sweden, the book takes an interdisciplinary approach including ethnographic and other qualitative research, discourse analysis and case law analysis, to explore the complexities of the phenomenon of asylum and conversion from Islam to Christianity.This book is an authoritative resource for academic scholars in fields as diverse as migration and refugee studies, anthropology, sociology, religious studies, law and socio-legal studies, as well as legal and religious practitioners.