[The editors] have brought together many of the most innovative thinkers and field workers to ponder how local communities make sense of the landscapes in which they live, and upon which they depend. This volume is rich with insights about how cultures perceive the spaces, landforms and habitats which nourish them. Gary Paul Nabhan, PhD., author, Singing the Turtles to Sea and Cultures of Habitat This landmark volume is bound to become a theoretical touchstone and wellspring for assessing the unity and diversity of human conceptualizations of landscape. It deftly combines a rigorous review of cross-cultural theories of landscape perception and classification with richly-detailed ethnographic examples of landscape ethnoecology. Thomas F. Thornton, School of Geography and Environment, University of Oxford This edited collection gives an important and thought provoking overview of recent debates and work united under the rubric of cultural landscape research.The eleven substantive case studies, taken primarily from indigenous societies across North and South America, each provide a strong argument for questioning or better specifying definitions on the meaning of place for various societies...a suggestive collection that I would recommend highly. Anthropos Although anthropologists and cultural geographers have explored "place" in various senses, little cross-cultural examination of "kinds of place," or ecotopes, has been presented from an ethno-ecological perspective. In this volume, indigenous and local understandings of landscape are investigated in order to better understand how human communities relate to their terrestrial and aquatic resources. The contributors go beyond the traditional ecological knowledge (TEK) literature and offer valuable insights on ecology and on land and resources management, emphasizing the perception of landscape above the level of species and their folk classification.Focusing on the ways traditional people perceive and manage land and biotic resources within diverse regional and cultural settings, the contributors address theoretical issues and present case studies from North America, Mexico, Amazonia, tropical Asia, Africa and Europe. Leslie Main Johnson is Associate Professor in the Centre for Social Science, Athabasca University, Alberta, Canada. Her publications include Trails of Story, Traveller's Path: Reflections on Ethnoecology and Landscape (Athabasca University Press, 2010), chapters on landscape in Landscape and Language, Benjamins 2011 and Ethnobiology, Wiley 2011," and articles in Human Ecology, Journal of Ethnobiology, Ecology of Food and Nutrition, Journal of Ethnobiology and Ethnomedicine, and Botany. Eugene S. Hunn is Professor Emeritus in the Department of Anthropology at the University of Washington, Seattle. His books include Tzeltal Folk Zoology: The Classification of Discontinuities in Nature (Academic Press, 1977), Resource Managers: North American and Australian Hunter-Gatherers, co-edited with N. M.Williams (Westview, 1981), Nch'i-Wana, 'The Big River': Mid-Columbia Indians and their Land (University of Washington Press, 1990), and A Zapotec Natural History: Trees, Herbs, and Flowers, Birds, Beasts, and Bugs in the Life of San Juan Gbee (University of Arizona Press, 2008).

"I listened to my mum, my dad, my gramma, that is why I am still here. That is how you stay alive." —Mida DonnesseyWisdom Engaged demonstrates how traditional knowledge, Indigenous approaches to healing, and the insights of Western bio-medicine can complement each other when all voices are heard in a collaborative effort to address changes to Indigenous communities’ well-being. In this collection, voices of Elders, healers, physicians, and scholars are gathered in an attempt to find viable ways to move forward while facing new challenges. Bringing these varied voices together provides a critical conversation about the nature of medicine; a demonstration of ethical commitment; and an example of building successful community relationships.Contributors: Alestine Andre, Janelle Marie Baker, Robert Beaulieu, Della M. Cheney, Stakawas, Katsawa, Mida Donnessey, Mabel English, Christopher Fletcher, Fort McKay Berry Group, Annie B. Gordon, Celina Harpe-Cooper, Inuvialuit Regional Corporation, Leslie Main Johnson, Thea Luig, Art Mathews, Sim’oogit T’enim Gyet, Linda G. McDonald, Ruby E. Morgan, Bernice Neyelle, Morris Neyelle, Keiichi Omura, Mary Teya, Nancy J. Turner, Walter Vanast, Darlene Vegh.

This collection takes a holistic view of well-being, seeking complementarities between Indigenous approaches to healing and Western biomedicine. Topics include traditional healers and approaches to treatment of disease and illness; traditional knowledge and intellectual property around medicinal plant knowledge; the role of diet and traditional foods in health promotion; culturally sensitive approaches to healing work with urban Indigenous populations; and integrating biomedicine, alternative therapies, and Indigenous healing in clinical practice. Throughout, the voices of Elders, healers, physicians, and scholars are in dialogue to promote Indigenous community well-being through collaboration. This book will be of interest to scholars in Indigenous Studies, medicine and public health, medical anthropology, and anyone promoting care delivery and public health in Indigenous communities.Contributors: Darlene P. Auger; Dorothy Badry; Janelle Marie Baker; Margaret David; Meda DeWitt; Hal Eagletail; Gary L. Ferguson; Marc Fonda; Annie I. Goose; Angela Grier; Leslie Main Johnson; Allison Kelliher; Rick Lightning; Mary Maje; Ann Maje Raider; Maria J. Mayan; Ruby E. Morgan, Luu Giss Yee; Richard T. Oster; Camille (Pablo) Russell; Ginetta Salvalaggio; Ellen L. Toth; Harry Watchmaker

Although anthropologists and cultural geographers have explored “place” in various senses, little cross-cultural examination of “kinds of place,” or ecotopes, has been presented from an ethno-ecological perspective. In this volume, indigenous and local understandings of landscape are investigated in order to better understand how human communities relate to their terrestrial and aquatic resources. The contributors go beyond the traditional ecological knowledge (TEK) literature and offer valuable insights on ecology and on land and resources management, emphasizing the perception of landscape above the level of species and their folk classification. Focusing on the ways traditional people perceive and manage land and biotic resources within diverse regional and cultural settings, the contributors address theoretical issues and present case studies from North America, Mexico, Amazonia, tropical Asia, Africa and Europe.

[The editors] have brought together many of the most innovative thinkers and field workers to ponder how local communities make sense of the landscapes in which they live, and upon which they depend. This volume is rich with insights about how cultures perceive the spaces, landforms and habitats which nourish them. Gary Paul Nabhan, PhD., author, Singing the Turtles to Sea and Cultures of Habitat This landmark volume is bound to become a theoretical touchstone and wellspring for assessing the unity and diversity of human conceptualizations of landscape. It deftly combines a rigorous review of cross-cultural theories of landscape perception and classification with richly-detailed ethnographic examples of landscape ethnoecology. Thomas F. Thornton, School of Geography and Environment, University of Oxford This edited collection gives an important and thought provoking overview of recent debates and work united under the rubric of cultural landscape research.The eleven substantive case studies, taken primarily from indigenous societies across North and South America, each provide a strong argument for questioning or better specifying definitions on the meaning of place for various societies...a suggestive collection that I would recommend highly. Anthropos Although anthropologists and cultural geographers have explored "place" in various senses, little cross-cultural examination of "kinds of place," or ecotopes, has been presented from an ethno-ecological perspective. In this volume, indigenous and local understandings of landscape are investigated in order to better understand how human communities relate to their terrestrial and aquatic resources. The contributors go beyond the traditional ecological knowledge (TEK) literature and offer valuable insights on ecology and on land and resources management, emphasizing the perception of landscape above the level of species and their folk classification.Focusing on the ways traditional people perceive and manage land and biotic resources within diverse regional and cultural settings, the contributors address theoretical issues and present case studies from North America, Mexico, Amazonia, tropical Asia, Africa and Europe. Leslie Main Johnson is Associate Professor in the Centre for Social Science, Athabasca University, Alberta, Canada. Her publications include Trails of Story, Traveller's Path: Reflections on Ethnoecology and Landscape (Athabasca University Press, 2010), chapters on landscape in Landscape and Language, Benjamins 2011 and Ethnobiology, Wiley 2011," and articles in Human Ecology, Journal of Ethnobiology, Ecology of Food and Nutrition, Journal of Ethnobiology and Ethnomedicine, and Botany. Eugene S. Hunn is Professor Emeritus in the Department of Anthropology at the University of Washington, Seattle. His books include Tzeltal Folk Zoology: The Classification of Discontinuities in Nature (Academic Press, 1977), Resource Managers: North American and Australian Hunter-Gatherers, co-edited with N. M.Williams (Westview, 1981), Nch'i-Wana, 'The Big River': Mid-Columbia Indians and their Land (University of Washington Press, 1990), and A Zapotec Natural History: Trees, Herbs, and Flowers, Birds, Beasts, and Bugs in the Life of San Juan Gbee (University of Arizona Press, 2008).

"I listened to my mum, my dad, my gramma, that is why I am still here. That is how you stay alive." —Mida DonnesseyWisdom Engaged demonstrates how traditional knowledge, Indigenous approaches to healing, and the insights of Western bio-medicine can complement each other when all voices are heard in a collaborative effort to address changes to Indigenous communities’ well-being. In this collection, voices of Elders, healers, physicians, and scholars are gathered in an attempt to find viable ways to move forward while facing new challenges. Bringing these varied voices together provides a critical conversation about the nature of medicine; a demonstration of ethical commitment; and an example of building successful community relationships.Contributors: Alestine Andre, Janelle Marie Baker, Robert Beaulieu, Della M. Cheney, Stakawas, Katsawa, Mida Donnessey, Mabel English, Christopher Fletcher, Fort McKay Berry Group, Annie B. Gordon, Celina Harpe-Cooper, Inuvialuit Regional Corporation, Leslie Main Johnson, Thea Luig, Art Mathews, Sim’oogit T’enim Gyet, Linda G. McDonald, Ruby E. Morgan, Bernice Neyelle, Morris Neyelle, Keiichi Omura, Mary Teya, Nancy J. Turner, Walter Vanast, Darlene Vegh.

This collection takes a holistic view of well-being, seeking complementarities between Indigenous approaches to healing and Western biomedicine. Topics include traditional healers and approaches to treatment of disease and illness; traditional knowledge and intellectual property around medicinal plant knowledge; the role of diet and traditional foods in health promotion; culturally sensitive approaches to healing work with urban Indigenous populations; and integrating biomedicine, alternative therapies, and Indigenous healing in clinical practice. Throughout, the voices of Elders, healers, physicians, and scholars are in dialogue to promote Indigenous community well-being through collaboration. This book will be of interest to scholars in Indigenous Studies, medicine and public health, medical anthropology, and anyone promoting care delivery and public health in Indigenous communities.Contributors: Darlene P. Auger; Dorothy Badry; Janelle Marie Baker; Margaret David; Meda DeWitt; Hal Eagletail; Gary L. Ferguson; Marc Fonda; Annie I. Goose; Angela Grier; Leslie Main Johnson; Allison Kelliher; Rick Lightning; Mary Maje; Ann Maje Raider; Maria J. Mayan; Ruby E. Morgan, Luu Giss Yee; Richard T. Oster; Camille (Pablo) Russell; Ginetta Salvalaggio; Ellen L. Toth; Harry Watchmaker

Although anthropologists and cultural geographers have explored “place” in various senses, little cross-cultural examination of “kinds of place,” or ecotopes, has been presented from an ethno-ecological perspective. In this volume, indigenous and local understandings of landscape are investigated in order to better understand how human communities relate to their terrestrial and aquatic resources. The contributors go beyond the traditional ecological knowledge (TEK) literature and offer valuable insights on ecology and on land and resources management, emphasizing the perception of landscape above the level of species and their folk classification. Focusing on the ways traditional people perceive and manage land and biotic resources within diverse regional and cultural settings, the contributors address theoretical issues and present case studies from North America, Mexico, Amazonia, tropical Asia, Africa and Europe.