Libanius – författare

Pagans’ advocate.Libanius (AD 314–393) was one of the last great publicists and teachers of Greek paganism. His story, as presented in his Autobiography and the Life by Eunapius, is supplemented by information from a correspondence of over 1500 items and sixty-four extant orations. A native of Antioch, he began his teaching career in Constantinople in 340, but soon had to retire to Nicomedeia, where he became acquainted with St. Basil and influential in the development of Julian’s paganism. After a second tenure at Constantinople he returned home to become professor in Antioch in 354, a position which he held, through many vicissitudes, for the rest of his life. As sophist of Antioch and a devoted exponent of the traditional Hellenic system of education, Libanius remained deliberately and contemptuously unacquainted with Latin, and deplored its growing influence. Naturally humane in outlook and sympathizing with the local bourgeoisie, he criticized bitterly the encroachments and oppressions of the central administration, and the general cruelty of his day. Sincerely pagan in an increasingly aggressive Christian society, he became an influential voice against religious persecution, official or unofficial. The orations on Julian, to whose memory he remained devoted all his life, were composed between 362 and 365, and present Libanius with a congenial subject, revealing him at the height of his powers and influence. Also available in the Loeb Classical Library is a two-volume edition of Libanius’ Autobiography and Selected Letters.

Pagans’ advocate.Libanius (AD 314–393) was one of the last great publicists and teachers of Greek paganism. His story, as presented in his Autobiography and the Life by Eunapius, is supplemented by information from a correspondence of over 1500 items and sixty-four extant orations. A native of Antioch, he began his teaching career in Constantinople in 340, but soon had to retire to Nicomedeia, where he became acquainted with St. Basil and influential in the development of Julian’s paganism. After a second tenure at Constantinople he returned home to become professor in Antioch in 354, a position which he held, through many vicissitudes, for the rest of his life. As sophist of Antioch and a devoted exponent of the traditional Hellenic system of education, Libanius remained deliberately and contemptuously unacquainted with Latin, and deplored its growing influence. Naturally humane in outlook and sympathizing with the local bourgeoisie, he criticized bitterly the encroachments and oppressions of the central administration, and the general cruelty of his day. Sincerely pagan in an increasingly aggressive Christian society, he became an influential voice against religious persecution, official or unofficial. The orations on Julian, to whose memory he remained devoted all his life, were composed between 362 and 365, and present Libanius with a congenial subject, revealing him at the height of his powers and influence. Also available in the Loeb Classical Library is a two-volume edition of Libanius’ Autobiography and Selected Letters.

Focusing on the first and last years of Libanius’ Antiochene career (AD 354–388), this volume illustrates his great range of his rhetorical skills, while at the same time illuminating the intrigues of city politics and university life. The shorter speeches give unparalleled insights into problems of sharply contemporary relevance – teachers’ pay, student indiscipline and rioting, threats from the rival Latin curriculum, accusations of professional incompetence, as well as everyday details of academic life.

This book is a collection of twelve important but little-read orations of the fourth-century sophist Libanius, providing an English translation for each with a thorough introduction and copious notes. In spite of Libanius’ influence during his lifetime, he has until recently been neglected by scholars since his Greek is often intricate and difficult to approach. Libanius lived in Antioch (Syria) where he was a teacher of rhetoric: His school was the most important in the East and students flocked there from many countries. Some of the orations in this collection, like his correspondence, illuminate his relations with his students as well as his methods of teaching rhetoric, a discipline for which he had the highest regard. These orations also show that Libanius was a major figure in his city, in frequent contact with influential officials and governors, and that he even had a close relationship with the Emperor Julian. Oration 37 reveals that there were rumours that Julian had contributed to the death of his wife by asking a court doctor to poison her, while Oration 63 indicates that Libanius, usually considered to be a thorough-going pagan, was bequeathed the patrimony of a Christian friend, even though the latter's brother was bishop of Antioch. Fascinating and thought-provoking, this essential collection of translations of Libanius’ orations will be invaluable to scholars of the fourth century.

This book is a collection of twelve important but little-read orations of the fourth-century sophist Libanius, providing an English translation for each with a thorough introduction and copious notes. In spite of Libanius’ influence during his lifetime, he has until recently been neglected by scholars since his Greek is often intricate and difficult to approach. Libanius lived in Antioch (Syria) where he was a teacher of rhetoric: His school was the most important in the East and students flocked there from many countries. Some of the orations in this collection, like his correspondence, illuminate his relations with his students as well as his methods of teaching rhetoric, a discipline for which he had the highest regard. These orations also show that Libanius was a major figure in his city, in frequent contact with influential officials and governors, and that he even had a close relationship with the Emperor Julian. Oration 37 reveals that there were rumours that Julian had contributed to the death of his wife by asking a court doctor to poison her, while Oration 63 indicates that Libanius, usually considered to be a thorough-going pagan, was bequeathed the patrimony of a Christian friend, even though the latter's brother was bishop of Antioch. Fascinating and thought-provoking, this essential collection of translations of Libanius’ orations will be invaluable to scholars of the fourth century.

Pagans’ advocate.A professing pagan in an aggressively Christian empire, a friend of the emperor Julian and acquaintance of St. Basil, a potent spokesman for private and political causes—Libanius can tell us much about the tumultuous world of the fourth century. Born in Antioch to a wealthy family steeped in the culture and religious traditions of Hellenism, Libanius rose to fame as a teacher of the classics in a period of rapid social change. In his lifetime Libanius was an acknowledged master of the art of letter writing. Today his letters—about 1550 of which survive—offer an enthralling self-portrait of this combative pagan publicist and a vivid picture of the culture and political intrigues of the eastern empire. A. F. Norman selects one eighth of the extant letters, which come from two periods in Libanius’ life, AD 355–365 and 388–393, letters written to Julian, churchmen, civil officials, scholars, and his many influential friends. The Letters are complemented, in this two-volume edition, by Libanius’ Autobiography (Oration 1), a revealing narrative that begins as a scholar’s account and ends as an old man’s private journal. Also available in the Loeb Classical Library is a two-volume edition of Libanius’ Orations.