Linda Hurcombe – författare

This book is an introduction to the study of artefacts, setting them in a social context rather than using a purely scientific approach. Drawing on a range of different cultures and extensively illustrated, Archaeological Artefacts and Material Culture covers everything from recovery strategies and recording procedures to interpretation through typology, ethnography and experiment, and every type of material including wood, fibers, bones, hides and adhesives, stone, clay, and metals.

With over seventy illustrations with almost fifty in full colour, this book not only provides the tools an archaeologist will need to interpret past societies from their artefacts, but also a keen appreciation of the beauty and tactility involved in working with these fascinating objects. This is a book no archaeologist should be without, but it will also appeal to anybody interested in the interaction between people and objects.

This book is an introduction to the study of artefacts, setting them in a social context rather than using a purely scientific approach. Drawing on a range of different cultures and extensively illustrated, Archaeological Artefacts and Material Culture covers everything from recovery strategies and recording procedures to interpretation through typology, ethnography and experiment, and every type of material including wood, fibers, bones, hides and adhesives, stone, clay, and metals.

With over seventy illustrations with almost fifty in full colour, this book not only provides the tools an archaeologist will need to interpret past societies from their artefacts, but also a keen appreciation of the beauty and tactility involved in working with these fascinating objects. This is a book no archaeologist should be without, but it will also appeal to anybody interested in the interaction between people and objects.

These stories, essays and poems by women examine the connections feminists are making between sex and God. The women write from very different perspectives, cutting across the spectrum of feminist writing about sexuality and spirituality within the Judeo-Christian tradition. Some writers, though critical, are determined to retain their radicality in the very teeth of patriarchy by remaining within the traditional forms of faith. Others – impatient, suggests the editor, with the ‘great inseminator in the sky’ – have moved on to what might be described as a post-patriarchal spirituality. Contributions indicate the exciting spiritual journeys women are currently making and focus on the following areas: monogamy and promiscuity; sex, politics and spirituality; childbirth; sex and healing in dying; feminist sexual psychology; lesbian identity; and feminist ‘embodied’ theology. The recent and continuing debate about women priests in the Anglican church uneasily echoes the rumblings of change at a fundamental level in the relationship between women and religion. This book, with its reflections on both the politics of Christian feminism and the more widespread expression of women’s spirituality, makes an important contribution to that change.

First published in 1987.

These stories, essays and poems by women examine the connections feminists are making between sex and God. The women write from very different perspectives, cutting across the spectrum of feminist writing about sexuality and spirituality within the Judeo-Christian tradition. Some writers, though critical, are determined to retain their radicality in the very teeth of patriarchy by remaining within the traditional forms of faith. Others – impatient, suggests the editor, with the ‘great inseminator in the sky’ – have moved on to what might be described as a post-patriarchal spirituality. Contributions indicate the exciting spiritual journeys women are currently making and focus on the following areas: monogamy and promiscuity; sex, politics and spirituality; childbirth; sex and healing in dying; feminist sexual psychology; lesbian identity; and feminist ‘embodied’ theology. The recent and continuing debate about women priests in the Anglican church uneasily echoes the rumblings of change at a fundamental level in the relationship between women and religion. This book, with its reflections on both the politics of Christian feminism and the more widespread expression of women’s spirituality, makes an important contribution to that change.

First published in 1987.