Lionel Trilling – författare

This volume devotes over 100 pages to William Blake, including The Book of Thel and the entire "Night the Ninth" from The Four Zoas, as well as excerpts from Milton and Jerusalem. It also includes poems and prose by Wordsworth, Coleridge, Keats, Shelley, and Byron.

In 1947, Lionel Trilling, the prominent literary critic, published a novel entitled The Middle of the Journey. While conducting research in the archives at Columbia University, Geraldine Murphy discovered a second novel-a clean, well-crafted "third" of a book that Trilling described as having "point, immediacy, warmth under control, drama, and even size." The Journey Abandoned was supposed to be a novel about the anomalies of heroic action in a conformist age. Instead, published here for the first time, it is a highly personal portrait of the life of letters in America. Jorris Buxton, the narrative's larger-than-life focus, is an elderly poet and novelist turned distinguished mathematical physicist. Modeled on the romantic poet Walter Savage Landor, Buxton is destined to embroil himself in a principled but somewhat absurd conflict, just as the aged Landor had, and through his folly complicate the lives of his admirers.These memorable characters include Garda Thorne, a beautiful short-story writer (and Buxton's former mistress); Harold Outram, the director of an influential private foundation and a compromised man of letters; Philip Dyas, the headmaster of a private school; the Hollowells, a wealthy, progressive couple; Marion Cathcart, a young woman of Outram's household; and Vincent Hammell, an untried literary man from the Midwest and Buxton's newly appointed biographer. Hammell is the central consciousness of the novel. A young man from the provinces, he is drawn from Trilling's own experience yet also indebted to the nineteenth-century bildungsroman, the literary form Trilling admired as a critic and emulated, in these pages, as a novelist. In her introduction, Murphy considers how The Journey Abandoned (which is her title) relates to the critical ideas Trilling articulated in his famous essay collection, The Liberal Imagination. She speculates that Henry James came to displace Landor as the model for Jorris Buxton, a development that may have both inspired and inhibited the writing of this novel.

In 1947, Lionel Trilling, the prominent literary critic, published a novel entitled The Middle of the Journey. While conducting research in the archives at Columbia University, Geraldine Murphy discovered a second novel-a clean, well-crafted "third" of a book that Trilling described as having "point, immediacy, warmth under control, drama, and even size." The Journey Abandoned was supposed to be a novel about the anomalies of heroic action in a conformist age. Instead, published here for the first time, it is a highly personal portrait of the life of letters in America. Jorris Buxton, the narrative's larger-than-life focus, is an elderly poet and novelist turned distinguished mathematical physicist. Modeled on the romantic poet Walter Savage Landor, Buxton is destined to embroil himself in a principled but somewhat absurd conflict, just as the aged Landor had, and through his folly complicate the lives of his admirers.These memorable characters include Garda Thorne, a beautiful short-story writer (and Buxton's former mistress); Harold Outram, the director of an influential private foundation and a compromised man of letters; Philip Dyas, the headmaster of a private school; the Hollowells, a wealthy, progressive couple; Marion Cathcart, a young woman of Outram's household; and Vincent Hammell, an untried literary man from the Midwest and Buxton's newly appointed biographer. Hammell is the central consciousness of the novel. A young man from the provinces, he is drawn from Trilling's own experience yet also indebted to the nineteenth-century bildungsroman, the literary form Trilling admired as a critic and emulated, in these pages, as a novelist. In her introduction, Murphy considers how The Journey Abandoned (which is her title) relates to the critical ideas Trilling articulated in his famous essay collection, The Liberal Imagination. She speculates that Henry James came to displace Landor as the model for Jorris Buxton, a development that may have both inspired and inhibited the writing of this novel.

“A powerful diagram of the moral life from Shakespeare to the present...a book crowded with insights.”—Geoffrey Hartman, New York TimesOne of the twentieth century’s foremost literary critics traces the idea of the self across five hundred years of Western cultural history.“One cannot both be sincere and seem so,” André Gide once wrote. Attempting to inhabit sincerity to satisfy social expectations makes it into a posture or a persona—a self-defeating enterprise. What, then, does the oft-repeated injunction to “be yourself” really mean? In his 1969–1970 Norton Lectures, Lionel Trilling argues that this simple piece of advice has been the source of centuries of moral perplexity. In Elizabethan England, being true to oneself was seen as a means to an end. “To thine own self be true,” Polonius famously advised Laertes in Hamlet, “And it must follow, as the night the day / Thou canst not then be false to any man.” But this vision of the “honest soul,” whose pursuit of self-knowledge brings harmony with external society, gradually collapsed under the weight of modern literature and philosophy. Drawing a line from Rousseau, Robespierre, and Jane Austen through Hegel, Freud, and Joseph Conrad, Trilling brilliantly shows how sincerity was displaced by the more strenuous ideal of authenticity, in which genuine selfhood became a product of alienation and negation, a ceaseless purge of both social artifice and self-deception. In his final lectures, he presciently notes the rising embrace of deliberate inauthenticity, a development that rapidly accelerated after his death.Moving fluidly between philosophy, literature, cultural history, and psychoanalysis, Sincerity and Authenticity is a bravura performance, unraveling our labors of self-definition with the wit and effortless sophistication that made Trilling a foremost literary critic of the twentieth century.

A landmark reissue of a great teacher's finest work.Lionel Trilling was, during his lifetime, generally acknowledged to be one of the finest essayists in the English language, the heir of Hazlitt and the peer of Orwell. Since his death in 1974, his work has been discussed and hotly debated, yet today, when writers and critics claim to be "for" or "against" his interpretations, they can hardly be well acquainted with them, for his work has been largely out of print for years.With this re-publication of Trilling's finest essays, Leon Wieseltier offers readers of many new generations a rich overview of Trilling's achievement. The essays collected here include justly celebrated masterpieces--on Mansfield Park and on "Why We Read Jane Austen"; on Twain, Dos Passos, Hemingway, Isaac Babel; on Keats, Wordsworth, Eliot, Frost; on "Art and Neurosis"; and the famous Preface to Trilling's book The Liberal Imagination.This exhilarating work has much to teach readers who may have been encouraged to adopt simpler systems of meaning, or were taught to exchange the ideals of reason and individuality for those of enthusiasm and the false romance of group identity. Trilling's remarkable essays show a critic who was philosophically motivated and textually responsible, alive to history but not in thrall to it, exercised by art but not worshipful of it, consecrated to ideas but suspicious of theory.

“The modern novel in its most cogent and permanent form”––this has been the achievement of E. M. Forster; his masterpiece, A Passage to India, belongs with perhaps three or four other works in English at the pinnacle of literary craftsmanship in this century. Yet for many years Forster’s genius was virtually unrecognized in America. Not until 1943, when Lionel Trilling’s authoritative and discerning study was first published, did Forster find his way to a broad American audience. In this 1964 revision of the first paperbook edition, Mr. Trilling added a preface and brought the bibliography up to date. His book performs two services: it is a critical-biographical introduction to the master novelist and his works; it is in itself a primary document in the development of, contemporary American criticism. Here is criticism functioning at its best, deftly, surely, wittily, within a framework of the ideas which are basic to literary thought today.

The Liberal Imagination is one of the most admired and influential works of criticism of the last century, a work that is not only a masterpiece of literary criticism but an important statement about politics and society. Published in 1950, one of the chillier moments of the Cold War, Trilling’s essays examine the promise —and limits—of liberalism, challenging the complacency of a naïve liberal belief in rationality, progress, and the panaceas of economics and other social sciences, and asserting in their stead the irreducible complexity of human motivation and the tragic inevitability of tragedy. Only the imagination, Trilling argues, can give us access and insight into these realms and only the imagination can ground a reflective and considered, rather than programmatic and dogmatic, liberalism. Writing with acute intelligence about classics like Huckleberry Finn and the novels of Henry James and F. Scott Fitzgerald, but also on such varied matters as the Kinsey Report and money in the American imagination, Trilling presents a model of the critic as both part of and apart from his society, a defender of the reflective life that, in our ever more rationalized world, seems ever more necessary—and ever more remote.