Lisa Phillips Valentine – författare
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This collection challenges the prevailing notion that the Americanist Tradition in anthropology, typified by Franz Boas and his colleagues, is atheoretical. Contributions from twenty five distinguished scholars are brought together here to provide a comprehensive, accessible, state-of-the-art appraisal of interdisciplinary research in the areas of anthropology, linguistics, and Native Studies.
Participants in this dialogue accepted the challenge of making their underlying theoretical assumptions explicit. Topics range from historical debates in anthropology and linguistics to recent innovations within the Americanist Tradition. The search for authenticity is brought to bear on discussion of changing traditions in texts and literacy, in linguistics and education, and in contemporary discourse spanning the Americas.
Debate on the future of the Americanist Tradition forms a critical part of this collection. The volume juxtaposes Canadian and American theoretical work on language and revitalizes a shared tradition centred on the study of meaning. Readers are invited to enter this vibrant and open-ended Americanist discourse.
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The Anihshininiwak, an Algonquian people who live in the remote subarctic forests of northwestern Ontario, speak a variety of Ojibwe that represents one of the most robust indigenous languages in North America. In this book, Lisa Valentine explores the language and discourse of the people of Lynx Lake, an Anihshininiwak community where every member uses the Severn Ojibwe language.
For the most part, anthropologists translate, interpret, and report the discourse of the peoples they study. In this study, the Anihshininiwak speak for themselves. Valentine presents their voices as the focus of her research and a guide to their culture, which she finds to be unique in its integration of contemporary ideas and technology into a traditional lifestyle. In adapting radio and television to community service and in their approach to Native-language literacy, this singular group confirms that new technologies are not necessarily precursors to enculturation. Culture-external institutions, including Christianity, have also been subject to active transformation by the people of Lynx Lake, who are the central actors of Making It Their Own.
In this fascinating ethnographic study, Valentine guides the reader through the language, geography, and sociology of the Lynx Lake community, yet we never lose sight of the emotional dimensions of daily life.