Lloyd Strickland - Böcker

Gottfried Wilhelm Leibniz (1646-1716) is one of the most important and influential philosophers of the modern period. He offered a wealth of original ideas in metaphysics, epistemology, ethics, and philosophical theology, among them his signature doctrines on substance and monads, pre-established harmony, and optimism. This volume contains introductory chapters on eleven of Leibniz's key philosophical writings, from youthful works ("Confessio philosophi", "De summa rerum"), seminal middle-period writings ("Discourse on Metaphysics", "New System"), to masterpieces of his maturity ("Monadology", "Discourse on the Natural Theology of the Chinese"). It also covers his two main philosophical books (New Essays on Human Understanding and Theodicy), and three of his most important philosophical correspondences with Antoine Arnauld, Burcher De Volder, and Samuel Clarke. Written by internationally-renowned experts on Leibniz, the chapters offer clear, accessible accounts of the ideas and arguments of these key writings, along with valuable information about their composition and context. By focusing on the primary texts, they enable readers to attain a solid understanding of what each text says and why, and give them the confidence to read the texts themselves. Offering a detailed and chronological view of Leibniz's philosophy and its development through some of his most important writings, this volume is an invaluable guide for those encountering Leibniz for the first time.

This volume brings together 124 of Leibniz's writings on some of his most distinctive and ambitious projects including developing a new logic or art of discovery as a tool for uncovering new truths; creating a universal language with a rational, philosophical grammar structured to reflect human reasoning; designing a symbolic script (the characteristic) to facilitate discoveries across all fields of knowledge; planning an encyclopaedia in which existing knowledge would be systematically arranged to yield new insights; and advancing his vision of a collaborative, higher­order science (the general science) that would encompass the foundational principles of all other sciences.The writings in this volume trace the evolution and interconnection of these projects during Leibniz's formative first decade in Hanover (1677–1686), and is the most extensive collection of such writings in English to date. Strickland has returned to Leibniz's original manuscripts to produce accurate, carefully annotated translations that document textual variations, deletions, and marginalia. Of the 124 texts included, 86 appear here in English for the first time, while five have never been published in any language.In addition to the translations, the volume features a substantial introductory essay on Leibniz's life, work, and writings on a universal language, the characteristic, logic, the encyclopaedia, and general science from 1677 to 1686, along with detailed explanatory notes on each text, providing context, background, and the rationale for their dating.

This volume brings together 138 of Leibniz's writings on four key areas of philosophy–metaphysics, natural philosophy, ethics, and jurisprudence. His metaphysical writings trace the development of some of his most distinctive doctrines such as the complete concept theory of substance, pre­established harmony, the nature of human and divine freedom, and the infinite analysis of contingent truths. Leibniz's writings on natural philosophy reveal a conviction that the principles of physics ultimately depend on those of metaphysics and his efforts to develop a rational physics grounded not in experiments but in an a priori investigation of intelligible and sensible qualities, such as figure, motion, and colour. The ethical writings focus on happiness, the role of virtue, and the importance of adopting others' perspectives. Meanwhile, Leibniz's jurisprudential works centre on his ambition to create a systematic, rational foundation for law and his plan to reform legal codes by integrating Roman law with modern European jurisprudence.This collection traces the evolution and interconnection of these ideas and projects during Leibniz's formative first decade in Hanover (1677–1686), and is the most extensive collection of such writings in English to date. Strickland has returned to Leibniz's original manuscripts to produce accurate, carefully annotated translations that document textual variations, deletions, and marginalia. Of the 138 texts included, 88 appear in English for the first time, and one has never been published in any language.In addition to the translations, the volume features a substantial introductory essay on Leibniz's life, work, and writings on metaphysics, natural philosophy, ethics, and jurisprudence from 1677 to 1686, along with detailed explanatory notes on each text, providing context, background, and the rationale for their dating.

This volume brings together 52 of Leibniz's writings on religion and theology, including the book­length Examination of the Christian Religion, in which he defends the Roman Catholic position on various matters of controversy, despite being a lifelong Lutheran himself. Also included are the complete texts from an unfinished project, Apology for Catholic Truth, in which Leibniz writes in the guise of a Catholic. Other writings reflect several of Leibniz's long­term projects: constructing a philosophical defence of Christianity to show the compatibility of its doctrines with reason; undermining philosophies he believed could lead to atheism, in particular those of Hobbes, Descartes, Spinoza; and developing methods for resolving theological disputes.This collection traces the evolution of these projects during Leibniz's formative first decade in Hanover (1677–1686), offering the most comprehensive English-language selection of such writings to date. Strickland has returned to Leibniz's original manuscripts to produce accurate, carefully annotated translations that document textual variations, deletions, and marginalia. Of the 52 texts included, 29 appear in English for the first time, one has never been published in any language, and another has only been partially published in its original form.In addition to the translations, the volume features a substantial introductory essay on Leibniz's life, work, and writings on religion and theology from 1677 to 1686, along with detailed explanatory notes on each text, providing context, background, and the rationale for their dating.

Lloyd Strickland presents a new translation of the 'Monadology', alongside key parts of the 'Theodicy', and an in-depth, section-by-section commentary that explains in detail not just what Leibniz is saying in the text but also why he says it. The sharp focus on the various arguments and other justifications Leibniz puts forward makes possible a deeper and more sympathetic understanding of his doctrines. Written in 1714, the 'Monadology' is widely considered to be the classic statement of Leibniz’s mature philosophy. In the space of 90 numbered paragraphs, totalling little more than 6000 words, Leibniz outlines – and argues for – the core features of his philosophical system. Although rightly regarded as a masterpiece, it is also a very condensed work that generations of students have struggled to understand.

This volume contains more than 60 original translations of papers written by the German philosopher Gottfried Wilhelm Leibniz (1646-1716). As well as contributing to Leibniz scholarship, it functions as an excellent introductory text for students approaching Leibniz for the first time. By focusing on Leibniz's numerous shorter philosophical writings rather than his lengthy and/or impenetrable pieces, this volume aims to be more 'student friendly' than rival anthologies of Leibniz's work. Editor-translator, Lloyd Strickland contributes an introduction explaining the background and content. The translations themselves are drawn from the key areas of Leibniz's thought and categorised accordingly. And as the texts are selected from throughout Leibniz's career, and on a range of topics, together they provide a balanced picture of Leibniz's philosophy. The book will be sufficient in itself for Leibniz students, and will prepare them for other, more difficult volumes of his work.As many of the selections appear in English for the first time ever (although all the translations will be original), the book will be of great value to more advanced students, and to specialists in Leibniz studies.

"Leibniz Re-interpreted" tackles head on the central idea in Leibniz's philosophy, namely that we live in the best of all possible worlds. Strickland argues that Leibniz's theory has been consistently misunderstood by previous commentators. In the process Strickland provides both an elucidation and reinterpretation of a number of concepts central to Leibniz's work, such as "richness", "simplicity", "harmony" and "incompossibility", and shows where previous attempts to explain these concepts have failed. Thus the book provides an unignorable reinterpretation of many of the core themes of Leibniz's philosophy. This clear and concise study is tightly focussed and assumes no prior acquaintance with Leibniz or optimism. It thus serves as an ideal entry point into Leibniz's philosophy.

This volume tells the story of the legacy and impact of the great German polymath Gottfried Wilhelm Leibniz (1646-1716). Leibniz made significant contributions to many areas, including philosophy, mathematics, political and social theory, theology, and various sciences. The essays in this volume explores the effects of Leibniz’s profound insights on subsequent generations of thinkers by tracing the ways in which his ideas have been defended and developed in the three centuries since his death. Each of the 11 essays is concerned with Leibniz’s legacy and impact in a particular area, and between them they show not just the depth of Leibniz’s talents but also the extent to which he shaped the various domains to which he contributed, and in some cases continues to shape them today. With essays written by experts such as Nicholas Jolley, Pauline Phemister, and Philip Beeley, this volume is essential reading not just for students of Leibniz but also for those who wish to understand the game-changing impact made by one of history’s true universal geniuses.

This volume tells the story of the legacy and impact of the great German polymath Gottfried Wilhelm Leibniz (1646-1716). Leibniz made significant contributions to many areas, including philosophy, mathematics, political and social theory, theology, and various sciences. The essays in this volume explores the effects of Leibniz’s profound insights on subsequent generations of thinkers by tracing the ways in which his ideas have been defended and developed in the three centuries since his death. Each of the 11 essays is concerned with Leibniz’s legacy and impact in a particular area, and between them they show not just the depth of Leibniz’s talents but also the extent to which he shaped the various domains to which he contributed, and in some cases continues to shape them today. With essays written by experts such as Nicholas Jolley, Pauline Phemister, and Philip Beeley, this volume is essential reading not just for students of Leibniz but also for those who wish to understand the game-changing impact made by one of history’s true universal geniuses.

Emergence of Individual Differences in Social Context ROBERT B. ZAJONC A priest who was a heavy smoker once asked his bishop if it was all right if he smoked while praying. Appalled, the bishop chastised the priest for the very thought of soiling the solemn moment of prayer with such a filthy habit. Some years passed and the bishop came again through our priest's parish. And our tormented priest asked again about his predicament. But he asked a somewhat different question: "Your excellency," he said, "is it all right to pray while smoking?" There was no hesitation in the bishop's answer. "Of course!" he said. "There is nothing in the world that should keep you from praying. You can always pray, my son. You should miss no opportunity to pray. Whenever you wish to pray, by all means pray!" The relationship between individual differences and social psychology is roughly the same as between smoking and praying. Many social psychologists, and especially experimental social psycholOgists, are openly disdainful of individ­ ual difference variables. They avoid them in their studies and refuse to incor­ porate them in theories. The reasons for their (and we really should say "my" because the author is no exception in this matter) attitude are not obvious.

Bringing together Leibniz’s writings on God and religion for the very first time, Leibniz on God and Religion: A Reader reflects the growing importance now placed on Leibniz’s philosophical theology. This reader features a wealth of material, from journal articles and book reviews published in Leibniz’s lifetime to private notes and essays, as well as items from his correspondence.Organised thematically into the following sections, this reader captures the changes in Leibniz’s thinking over the course of his career:The Catholic DemonstrationsThe existence and nature of GodReason and faithEthics and the love of GodThe BibleMiracles and mysteriesThe churches and their doctrinesGrace and predestinationSin, evil, and theodicyThe afterlifeNon-Christian religionsIn preparing this reader, Strickland has returned to Leibniz’s original manuscripts to ensure accurate translations of key texts, the majority of which have not been available in English before. The reader also contains a number of texts previously unpublished in any form.Alongside the translations, this reader contains an introductory essay, explanatory notes on all of the texts, and suggestions for further reading. This valuable sourcebook enables students of all levels to achieve a well-rounded understanding of Leibniz’s philosophical theology.

Bringing together Leibniz’s writings on God and religion for the very first time, Leibniz on God and Religion: A Reader reflects the growing importance now placed on Leibniz’s philosophical theology. This reader features a wealth of material, from journal articles and book reviews published in Leibniz’s lifetime to private notes and essays, as well as items from his correspondence.Organised thematically into the following sections, this reader captures the changes in Leibniz’s thinking over the course of his career:The Catholic DemonstrationsThe existence and nature of GodReason and faithEthics and the love of GodThe BibleMiracles and mysteriesThe churches and their doctrinesGrace and predestinationSin, evil, and theodicyThe afterlifeNon-Christian religionsIn preparing this reader, Strickland has returned to Leibniz’s original manuscripts to ensure accurate translations of key texts, the majority of which have not been available in English before. The reader also contains a number of texts previously unpublished in any form.Alongside the translations, this reader contains an introductory essay, explanatory notes on all of the texts, and suggestions for further reading. This valuable sourcebook enables students of all levels to achieve a well-rounded understanding of Leibniz’s philosophical theology.

Proofs of God in Early Modern Europe offers a fascinating window into early modern efforts to prove God's existence. Assembled here are twenty-two key texts, many translated into English for the first time, which illustrate the variety of arguments that philosophers of the seventeenth and eighteenth centuries offered for God. These selections feature traditional proofs - such as various ontological, cosmological, and design arguments - but also introduce more exotic proofs, such as the argument from eternal truths, the argument from universal aseity, and the argument ex consensu gentium. Drawn from the work of eighteen philosophers, this book includes both canonical figures (such as Descartes, Spinoza, Newton, Leibniz, Locke, and Berkeley) and noncanonical thinkers (such as Norris, Fontenelle, Voltaire, Wolff, Du Ch?ótelet, and Maupertuis) and noncanonical thinkers (such as Norris, Fontenelle, Voltaire, Wolff, Du Chótelet, and Maupertuis).Lloyd Strickland provides fresh translations of all selections not originally written in English and updates the spelling and grammar of those that were. Each selection is prefaced by a lengthy headnote, giving a biographical account of its author, an analysis of the main argument(s), and important details about the historical context. Strickland's introductory essay provides further context, focusing on the various reasons that led so many thinkers of early modernity to develop proofs of God's existence.Proofs of God is perfect for both students and scholars of early modern philosophy and philosophy of religion.

This volume contains the key philosophical writings of maverick Enlightenment philosopher André-Pierre Le Guay de Prémontval (1716-1764). Prémontval was a prolific member of the Berlin Academy of Sciences, and in his career as academic he wrote a series of essays and books on a range of core philosophical topics, such as necessity and contingency, free will, sufficient reason, personal identity, the nature of the mind and its relationship with the body, optimism, and the existence of God. Prémontval’s philosophy, shaped by his opposition to key philosophers such as Descartes, Leibniz, and Wolff, is notable for a number of original and often provocative positions on key philosophical issues of the time, which he supported by inventive critiques and a raft of novel arguments. In addition to developing a highly original proof for the existence of God based on the principles of atheism, Prémontval argued that all possible beings exist, and do so necessarily and therefore eternally; he insisted that the universe unfolded through an interplay of chance and necessity, its direction influenced by God but not under God’s direct control; and he considered free will a curse and the main impediment to the realization of the only aim fitting for God, which was to make all beings happy and holy as quickly as possible. His writings are notable for anticipating modern developments such as open theism, process theology, and animal theodicy. In this volume, Lloyd Strickland makes Prémontval’s key philosophical writings available in English for the first time. In making these translations, Strickland—a well-respected translator of Leibniz’s work—has consulted the original manuscripts to ensure the greatest accuracy, and as befits a scholarly edition, the texts are meticulously documented with copious annotations. Accompanying the texts is a substantial and informative introduction.

This book presents new research into key areas of the work of German philosopher and mathematician Gottfried Wilhelm Leibniz (1646-1716).