Lode Lauwaert – författare

He might be best known for sex and violence, but Lode Lauwaert shows that the Marquis du Sade sits at a crossroads of surprisingly disparate branches of western culture: abstract art, Tom and Jerry, gnosticism, Kant’s moral philosophy, romanticism, scholasticism, stoicism and more. To explore these links, Lauwaert reads six interpretations of Sade in French postwar philosophy – looking specifically at Pierre Klossowski, Maurice Blanchot, Georges Bataille, Jacques Lacan, Roland Barthes and Gilles Deleuze. Lauwaert shows how these interpretations of de Sade can be read as a lively introduction to a postmodern way of thinking that is often considered inaccessible, but which dominated the French intellectual scene after the Second World War.

This edited collection explores the problem of violence from the vantage point of meaning. Taking up the ambiguity of the word ‘meaning’, the chapters  analyse the manner in which violence affects and in some cases constitutes the meaningful structure of our lifeworld, on individual, social, religious and conceptual levels. The relationship between violence and meaning is multifaceted, and is thus investigated from a variety of different perspectives within the continental tradition of philosophy, including phenomenology, post-structuralism, critical theory and psychoanalysis.Divided into four parts, the volume explores diverging meanings of the concept of violence, as well as transcendent or religious violence- a form of violence that takes place between humanity and the divine world. Going on to investigate instances of immanent and secular violence, which occur at the level of the group, community or society, the book concludes with an exploration of violence and meaning on the individual level: violence at the level of the self, or between particular persons. With its focus on the manifold of relations between violence and meaning, as well as its four part focus on conceptual, transcendent, immanent and individual violence, the book is both multi-directional and multi-layered.

This edited collection explores the problem of violence from the vantage point of meaning. Taking up the ambiguity of the word ‘meaning’, the chapters  analyse the manner in which violence affects and in some cases constitutes the meaningful structure of our lifeworld, on individual, social, religious and conceptual levels. The relationship between violence and meaning is multifaceted, and is thus investigated from a variety of different perspectives within the continental tradition of philosophy, including phenomenology, post-structuralism, critical theory and psychoanalysis.

Divided into four parts, the volume explores diverging meanings of the concept of violence, as well as transcendent or religious violence- a form of violence that takes place between humanity and the divine world. Going on to investigate instances of immanent and secular violence, which occur at the level of the group, community or society, the book concludes with an exploration of violence and meaning on the individual level: violence at the level of the self, or between particular persons. With its focus on the manifold of relations between violence and meaning, as well as its four part focus on conceptual, transcendent, immanent and individual violence, the book is both multi-directional and multi-layered.

This edited collection explores the problem of violence from the vantage point of meaning. Taking up the ambiguity of the word ‘meaning’, the chapters  analyse the manner in which violence affects and in some cases constitutes the meaningful structure of our lifeworld, on individual, social, religious and conceptual levels. The relationship between violence and meaning is multifaceted, and is thus investigated from a variety of different perspectives within the continental tradition of philosophy, including phenomenology, post-structuralism, critical theory and psychoanalysis.Divided into four parts, the volume explores diverging meanings of the concept of violence, as well as transcendent or religious violence- a form of violence that takes place between humanity and the divine world. Going on to investigate instances of immanent and secular violence, which occur at the level of the group, community or society, the book concludes with an exploration of violence and meaning on the individual level: violence at the level of the self, or between particular persons. With its focus on the manifold of relations between violence and meaning, as well as its four part focus on conceptual, transcendent, immanent and individual violence, the book is both multi-directional and multi-layered.

This book takes a philosophical look at traditional technological tools such as hammers and drills as well as the modern: autonomous cars, ChatGPT, smartphones, apps, steam engines, nuclear power plants, computers, and many other systems that surround us. The three main questions tackled are:Is technology neutral? Or is the design often intertwined with a Western or gendered perspective?What are the ethical risks of AI? Is it necessarily biased? Is the climate problem linked to smart technologies?Is technological determinism correct? In other words, is the world controlled by engineers since the digital revolution, or are their inventions merely a product of society?Lode Lauwaert and Bartek Chomanski offer an idiosyncratic perspective on technology and AI. The result is a nuanced and critical view of the key themes of our time. This book appeals broadly to students, researchers as well as non-academic audiences for an introduction to the philosophy of technology and AI.“This book explores key themes that all revolve around the idea that technology is not neutral. This is a message for all of us. Because technology is us.”  Mark Coeckelbergh, University of Vienna