Loek Halman – författare

Volunteering is one of those phenomena which, despite the limited number of people actually involved in it, is seen as highly important for the proper functioning of society. In fact, volunteering and active participation in voluntary associations are considered to be key components of civil society; it is felt that they generate social cohesion and societal self-regulation as well as strengthening political democracy by developing individual citizenship and organizing countervailing powers. Issues such as these have gained momentum in recent years, especially since Putnam's publications in the 1990s on civic community and democracy in Italy and on the decline of social capital in the United States. However, interest in these issues in fact dates back to the time of the Civic Culture project carried out in the 1950s and 1960s by Almond and Verba, and even much earlier to Tocqueville's famous study Democracy in America in the 1830s. All of these studies, and many more, stress the importance of voluntary civic engagement for the development and maintenance of civilized societal cohesion and political democracy. This research tradition addresses volunteering as just one form of voluntary social and political involvement that might well be linked with other forms, such as passive and active membership of voluntary associations, incidental political activism, or individual involvement in public discourse. However, most studies on volunteering are written in another tradition that is more specifically directed toward direct helping behavior, service delivery, and unpaid work.

Volunteering is one of those phenomena which, despite the limited number of people actually involved in it, is seen as highly important for the proper functioning of society. In fact, volunteering and active participation in voluntary associations are considered to be key components of civil society; it is felt that they generate social cohesion and societal self-regulation as well as strengthening political democracy by developing individual citizenship and organizing countervailing powers. Issues such as these have gained momentum in recent years, especially since Putnam's publications in the 1990s on civic community and democracy in Italy and on the decline of social capital in the United States. However, interest in these issues in fact dates back to the time of the Civic Culture project carried out in the 1950s and 1960s by Almond and Verba, and even much earlier to Tocqueville's famous study Democracy in America in the 1830s. All of these studies, and many more, stress the importance of voluntary civic engagement for the development and maintenance of civilized societal cohesion and political democracy. This research tradition addresses volunteering as just one form of voluntary social and political involvement that might well be linked with other forms, such as passive and active membership of voluntary associations, incidental political activism, or individual involvement in public discourse. However, most studies on volunteering are written in another tradition that is more specifically directed toward direct helping behavior, service delivery, and unpaid work.

Volunteering is one of those phenomena which, despite the limited number of people actually involved in it, is seen as highly important for the proper functioning of society. In fact, volunteering and active participation in voluntary associations are considered to be key components of civil society; it is felt that they generate social cohesion and societal self-regulation as well as strengthening political democracy by developing individual citizenship and organizing countervailing powers. Issues such as these have gained momentum in recent years, especially since Putnam''s publications in the 1990s on civic community and democracy in Italy and on the decline of social capital in the United States. However, interest in these issues in fact dates back to the time of the Civic Culture project carried out in the 1950s and 1960s by Almond and Verba, and even much earlier to Tocqueville''s famous study Democracy in America in the 1830s. All of these studies, and many more, stress the importance of voluntary civic engagement for the development and maintenance of civilized societal cohesion and political democracy. This research tradition addresses volunteering as just one form of voluntary social and political involvement that might well be linked with other forms, such as passive and active membership of voluntary associations, incidental political activism, or individual involvement in public discourse. However, most studies on volunteering are written in another tradition that is more specifically directed toward direct helping behavior, service delivery, and unpaid work.

This book presents the trends in beliefs and values of people in 85 countries around the world from 1981 to 2004. Based on survey data collected in 1981-1984 and 1989-1993 by the European Values Study, the 1995-1997 World Values Surveys and the 1999-2004 European Values Study and World Values Surveys, it examines trends in human values concerning economics, politics, religion, family, gender roles, civic engagement and ethical concerns and important contemporary issues such as the environment, technology, identity, life satisfaction and human happiness. It is a valuable tool for understanding the cultural patterns of countries and how human values are changing. It will be useful to social scientists, journalists, business executives, politicians and policy-makers working in an increasingly globalized world.

Religion is back again in Europe after never having been gone. It is manifest in the revival of religious institutions and traditions in former communist countries, in political controversies about the relationship between the church(es) and the state and about the freedom of religion and the freedom to criticize religion, and in public unease about religious minorities. This book is about religion and civil society in Europe. It moves from general theoretical and normative approaches of this relationship, via the examination of national patterns of religion-state relations, to in-depth analyses of the impact of religion and secularization on the values, pro-social attitudes and civic engagement of individuals. It covers Europe from the Lutheran North to the Catholic South, and from the secularized West to the Orthodox East and Islamic South-East with comparative analyses and country studies, concluding with an overall Europe-USA comparison.