Loek Halman – författare

Volunteering is one of those phenomena which, despite the limited number of people actually involved in it, is seen as highly important for the proper functioning of society. In fact, volunteering and active participation in voluntary associations are considered to be key components of civil society; it is felt that they generate social cohesion and societal self-regulation as well as strengthening political democracy by developing individual citizenship and organizing countervailing powers. Issues such as these have gained momentum in recent years, especially since Putnam's publications in the 1990s on civic community and democracy in Italy and on the decline of social capital in the United States. However, interest in these issues in fact dates back to the time of the Civic Culture project carried out in the 1950s and 1960s by Almond and Verba, and even much earlier to Tocqueville's famous study Democracy in America in the 1830s. All of these studies, and many more, stress the importance of voluntary civic engagement for the development and maintenance of civilized societal cohesion and political democracy. This research tradition addresses volunteering as just one form of voluntary social and political involvement that might well be linked with other forms, such as passive and active membership of voluntary associations, incidental political activism, or individual involvement in public discourse. However, most studies on volunteering are written in another tradition that is more specifically directed toward direct helping behavior, service delivery, and unpaid work.

Volunteering is one of those phenomena which, despite the limited number of people actually involved in it, is seen as highly important for the proper functioning of society. In fact, volunteering and active participation in voluntary associations are considered to be key components of civil society; it is felt that they generate social cohesion and societal self-regulation as well as strengthening political democracy by developing individual citizenship and organizing countervailing powers. Issues such as these have gained momentum in recent years, especially since Putnam's publications in the 1990s on civic community and democracy in Italy and on the decline of social capital in the United States. However, interest in these issues in fact dates back to the time of the Civic Culture project carried out in the 1950s and 1960s by Almond and Verba, and even much earlier to Tocqueville's famous study Democracy in America in the 1830s. All of these studies, and many more, stress the importance of voluntary civic engagement for the development and maintenance of civilized societal cohesion and political democracy. This research tradition addresses volunteering as just one form of voluntary social and political involvement that might well be linked with other forms, such as passive and active membership of voluntary associations, incidental political activism, or individual involvement in public discourse. However, most studies on volunteering are written in another tradition that is more specifically directed toward direct helping behavior, service delivery, and unpaid work.

Volunteering is one of those phenomena which, despite the limited number of people actually involved in it, is seen as highly important for the proper functioning of society. In fact, volunteering and active participation in voluntary associations are considered to be key components of civil society; it is felt that they generate social cohesion and societal self-regulation as well as strengthening political democracy by developing individual citizenship and organizing countervailing powers. Issues such as these have gained momentum in recent years, especially since Putnam''s publications in the 1990s on civic community and democracy in Italy and on the decline of social capital in the United States. However, interest in these issues in fact dates back to the time of the Civic Culture project carried out in the 1950s and 1960s by Almond and Verba, and even much earlier to Tocqueville''s famous study Democracy in America in the 1830s. All of these studies, and many more, stress the importance of voluntary civic engagement for the development and maintenance of civilized societal cohesion and political democracy. This research tradition addresses volunteering as just one form of voluntary social and political involvement that might well be linked with other forms, such as passive and active membership of voluntary associations, incidental political activism, or individual involvement in public discourse. However, most studies on volunteering are written in another tradition that is more specifically directed toward direct helping behavior, service delivery, and unpaid work.

This book presents the trends in beliefs and values of people in 85 countries around the world from 1981 to 2004. Based on survey data collected in 1981-1984 and 1989-1993 by the European Values Study, the 1995-1997 World Values Surveys and the 1999-2004 European Values Study and World Values Surveys, it examines trends in human values concerning economics, politics, religion, family, gender roles, civic engagement and ethical concerns and important contemporary issues such as the environment, technology, identity, life satisfaction and human happiness. It is a valuable tool for understanding the cultural patterns of countries and how human values are changing. It will be useful to social scientists, journalists, business executives, politicians and policy-makers working in an increasingly globalized world.

The cross-national analyses of Europe's patterns of religious and moral orientations presented in this book are all based on the 1990 European Values Study survey data and some use both 1981 and 1990 data. Use is also made of more recent data gathered in 1995/1997 within the framework of the World Values Study, directed by Ron Inglehart, as well as data from a recent pilot survey in Japan. The contributions in this book are not written within a common theoretical framework, but from different theoretical perspectives and scientific backgrounds and interests. However, a majority of the chapters focus on the Catholic and Protestant divide in Europe. All in all, the contributions in this book show (parts) of the religious and moral culture in contemporary secularizing societies.

The European Values Study is a large-scale, cross-national, and longitudinal survey research program on basic human values, initiated by the European Value Systems Study Group (EVSSG) in the late 1970s, at that time an informal grouping of academics. Now, it is carried on in the setting of a foundation, using the (abbreviated) name of the group European Values Study (EVS). The EVSSG aimed at designing and conducting a major empirical study of the moral and social values underlying European social and political institutions and governing conduct. A rich academic literature has now been created around the original survey, and numerous other works have made use of the findings.

The cross-national analyses of Western and Russian political cultures presented in this book are partly based on the 1990 EVS data. Another data source comes from surveys that were conducted since the late 1980s by the Department of Social Dynamics of the Institute of Socio-Political Research of the Russian Academy of Sciences (ISPR RAS) This Volume pictures a wide variety of values in the social and political domain and reveals unique insights in Russian culture. It makes clear that, despite many differences, Russian and Westerners have also many things in common as far as basic values are concerned.This is the fourth volume in the series. The first book is The Individualizing Socitey (1993, 1994) edited by Peter Ester, Loek Halman and Ruud de Moor. The second book is Values in Western Societies (1995) edited by Ruud de Moor. A third book is titled Political Value Change in Western Democracies (1996) and is edited by Loek Halman and Neil Nevitte.

The European Values Study is a large-scale, cross-national, and longitudinal survey research program on basic human values, initiated by the European Value Systems Study Group (EVSSG) in the late 1970s, at that time an informal grouping of academics. Now, it is carried on in the setting of a foundation, using the (abbreviated) name of the group European Values Study (EVS). The EVSSG aimed at designing and conducting a major empirical study of the moral and social values underlying European social and political institutions and governing conduct. A rich academic literature has now been created around the original survey, and numerous other works have made use of the findings.

This volume deals with Europe's diversity and homogeneity at the turn of the millennium in terms of fundamental value orientations. Using data from the 1999/2000 wave of the European Values Study the contributors to this book try to identify and offer explanations and understandings of the patterns in the basic values and attitudes that have been ascertained in specific life-spheres, e.g., work and leisure time, religion, morality, society and politics, family and marriage. The result is a cultural map of Europe that captures the diversities and similarities in value profiles of the Europeans.

Religion is back again in Europe after never having been gone. It is manifest in the revival of religious institutions and traditions in former communist countries, in political controversies about the relationship between the church(es) and the state and about the freedom of religion and the freedom to criticize religion, and in public unease about religious minorities. This book is about religion and civil society in Europe. It moves from general theoretical and normative approaches of this relationship, via the examination of national patterns of religion-state relations, to in-depth analyses of the impact of religion and secularization on the values, pro-social attitudes and civic engagement of individuals. It covers Europe from the Lutheran North to the Catholic South, and from the secularized West to the Orthodox East and Islamic South-East with comparative analyses and country studies, concluding with an overall Europe-USA comparison.