Louis Jacobs – författare

This is a unique, personal testimony and companion to the Jewish religion, in which the reader will find a wealth of information on just about every aspect of Jewish belief and practice, both ancient and modern - from personalities in the Bible to Jewish thinkers and writers of the present day, customs, traditions, and Jewish ideas on subjects as diverse as dance, vegetarianism, and eternity. The book offers a riveting and invaluable repository of information for anyone, both Jew and non-Jew, wanting to learn more about the incredibly rich and diverse heritage of the Jewish religion.

The aim of this study is to demonstrate that, for all the admitted emphasis on peoplehood in the Jewish religious tradition, there are equally strong individualistic tendencies within Judaism which should not be confined to the sidelines. Dr Jacobs maintains that - in any balanced view of Judaism - it needs to be shown that what the individual does with his life has eternal significance for that same individual, not only for the Jewish people as a whole. Through a careful analysis of the primary texts, Jacobs conducts a thorough survey of some of the most important instances where the individual is discussed in the Jewish religious tradition. In so doing, his aim is not to elevate individualism at the expense of the Jewish community, but rather to show that Judaism pivots centrally neither on the people nor on the individual, but rests, rather, on both: his contention, finally, is that each needs to be taken equally into account if a balanced opinion of both is to be formed.

This book attempts to uncover the basic form and structure of the Babylonian Talmud, which is a centrally important text in Jewish studies. The contribution made by Dr Jacobs to the study of the Talmud consists in his presentation of the literary principles employed in its composition, and he here presents a clear survey indicating the manner in which earlier material was reworked in order to make each component, or sugya, into a carefully structured and self-consistent unit. Jacobs compares the editors' methods in this regard with the manner in which Shakespeare converted the variety of chronicles and source material available to him into a much more dramatic literary form, which - while preserving the kernel of the story - completely transformed its character and impact. Dr Jacobs' study constitutes an excellent introduction to the Babylonian Talmud and to the nature of rabbinic thinking.

This book, the only one in English that can serve as a textbook for beginners and more advanced students of the Babylonian Talmud, examines in detail a number of typical lengthy passages with a view to showing how Talmudic reasoning operates and how the Talmud was compiled by its final editors. The book serves as an introduction to the nature of this fascinating work on which the Jewish mind has been intellectually stimulated and nourished for over 1500 years. Original insights into the Talmudic debates are provided for the consideration of Talmudic experts but the work is intended chiefly as a guide to students who wish to obtain a more than superficial idea of what the Talmud really is about.

This book attempts to uncover the basic form and structure of the Babylonian Talmud, which is a centrally important text in Jewish studies. The contribution made by Dr Jacobs to the study of the Talmud consists in his presentation of the literary principles employed in its composition, and he here presents a clear survey indicating the manner in which earlier material was reworked in order to make each component, or sugya, into a carefully structured and self-consistent unit. Jacobs compares the editors' methods in this regard with the manner in which Shakespeare converted the variety of chronicles and source material available to him into a much more dramatic literary form, which - while preserving the kernel of the story - completely transformed its character and impact. Dr Jacobs' study constitutes an excellent introduction to the Babylonian Talmud and to the nature of rabbinic thinking.

The aim of this study is to demonstrate that, for all the admitted emphasis on peoplehood in the Jewish religious tradition, there are equally strong individualistic tendencies within Judaism which should not be confined to the sidelines. Dr Jacobs maintains that - in any balanced view of Judaism - it needs to be shown that what the individual does with his life has eternal significance for that same individual, not only for the Jewish people as a whole. Through a careful analysis of the primary texts, Jacobs conducts a thorough survey of some of the most important instances where the individual is discussed in the Jewish religious tradition. In so doing, his aim is not to elevate individualism at the expense of the Jewish community, but rather to show that Judaism pivots centrally neither on the people nor on the individual, but rests, rather, on both: his contention, finally, is that each needs to be taken equally into account if a balanced opinion of both is to be formed.

All the fundamental tenents of Judaism as expressed in the Thirteen Principles of Faith laid down by Maimonides are subjected to a brilliant, courageous interpretation--a major work.

Jewish thinkers throughout the ages have been as passionate in their concern about the meaning and nature of faith as Christian theologians. This is a lucid and profound examination of Jewish approaches to belief, by a controversial and respected scholar who analyses the nature of God through a critical study of all vital philosophical sources. We are shown the conflicts--and how they are resolved--between rational and traditional views on faith, between instinctive acceptance and a more sophisticated, polemical approach. The views of mediaeval and modern theologians, Christian and Jewish (Kabbalists, religious existentialists, fundamentalists, mystics) are appraised and contrasted in the most open-minded manner. Of special interest, perhaps, is the understanding critique of the Freudian and Marxist opposition to belief in a deity. On a more mundane level, those seeming contradictions in the structure of existence which confound most men, such as the problem of evil, are analyzed in a way that is both practical and heartening. Dr. Jacobs has succeeded in demonstrating, to readers of all faiths, that particular nature of Judaism which is both universalistic and, at the same time, deeply concerned about the individual.

What does it mean to trust in God?How can man love God?If timidity is unwholesome, why does Scripture speak of the fear of God?When should a lie be told?What ought to be our attitude to warfare?Of what relevance is the ideal of holiness to men and women of this age?How can pride be conquered?Can a man love his neighbor as himself?In Jewish Values, these and many other ethical and religious questions are considered in the light of Jewish teachings. It is the author's thesis that a gap exists between traditional views as presented in the classic sources of Judaism and their application in the lives of our contemporaries, but he is convinced that this gap can be bridged. This book is a contribution to the building of such a bridge or, at least, as the author suggests, it is a surveyor's plan of part of the work to be done.

This autobiography of one of the world's leading Jewish religious thinkers and teachers, and the central participant in the dramatic 'Jacobs affair,' begins with his early boyhood in a poor district of Manchester. The story covers his student life at Gateshead and London University, his trips overseas, and the showbiz world of Hollywood—all of which enhances the book's value as a historical source. For the first time, he provides an extended personal account of the 'Jacobs affair' of the 1960s, the bitter controversy over his theological writings which led to his being ostracised by many representatives of the Orthodox tradition from which he sprang.

From its very beginnings in the eighteenth century, the Hasidic movement was suffused with a joyous enthusiasm and optimism derived from the notion of God being in all things. This led to an insistence on joy as an essential element in divine worship, and in consequence a distinctive attitude to prayer.This classic work, presented here with a new introduction, is a study of the attitudes of the hasidic rebbes to prayer. Louis Jacobs bases himself principally on the works compiled by rebbes themselves and records preserved by their disciples. Copious quotations from these writings form a sound basis for his masterly analysis—unsurpassed since it was first published in 1972 — and enable the reader to gain a familiarity with Hasidic thought on the subject of divine worship at first hand.

This study of the Jewish legal system (the Halakhah) demonstrates that the law embraces every corner of life.

More than forty years have passed since Louis Jacobs first put forward the argument that traditionally observant Jews have no reason to take issue with the results obtained by the historical critics in their investigation into the Bible and the other classical sources of Judaism. In his numerous works on Jewish theology and in lectures worldwide, Jacobs has argued that the traditional doctrine which claims that ‘the Torah is from Heaven’ can and should be maintained — provided that the word ‘from’ is understood in a non-fundamentalist way to denote that there is a human as well as a divine element in the Torah: God revealing His will not only to but through the Jewish people in their historical experiences as they reached out to Him.As a result of these views, which were first published in the still-controversial text We Have Reason to Believe, the Anglo-Jewish Orthodox hierarchy banned Jacobs from serving as an Orthodox rabbi. This was the cause of the notorious ‘Jacobs affair’, which culminated in the creation of the New London Synagogue and, eventually, in the establishment of the Masorti movement in the UK with strong affinities with Conservative Judaism in the United States.In this book, Louis Jacobs examines afresh all the issues involved. He does so objectively but with passion, meeting the objections put forward by critics from the various trends within the Jewish world, both Orthodox and Reform, and inviting readers to follow the argument and make up their own minds.

Responsa are replies given by prominent rabbinic authorities to questions put to them by other scholars, asking for rulings on specific issues, generally of a practical nature. The responsa literature is thus a repository of the learning and sound sense of some of the greatest rabbinic authorities over a period of more than a thousand years down to the present, and relates to all the countries where Jews have lived. Although most of the emphasis in the responsa literature is undoubtedly on practice, nearly all the great compilations of responsa also contain discussions of a theological nature since changing conditions posed problems for belief as well as practice.In this volume, first published in 1975 and unrivalled in its treatment of the subject, Louis Jacobs examines those responsa in which theology is considered and highlights the changes that have occurred in the theological principles affecting the rabbis’ attitudes to such questions as life after death, reward and punishment, and the problem of suffering.

Winner of the Colbert Award for the best adult book about dinosaurs Louis Jacobs reopened paleontologists' eyes to the African continent when he uncovered a major fossil site in the hills of Malawi in the 1980s. During five digging seasons in Malawi and three in Cameroon, Jacobs found the remains of two meat-eating theropods, two herbivorous sauropods, an odd crocodile about the size of a Chihuahua, and rare early mammals. Now in paperback, Quest for the African Dinosaurs includes Jacobs' new introduction, which discusses recent developments in paleontological research in Africa.

The 'Ask the Rabbi' column in the Jewish Chronicle was an extremely popular weekly feature of the paper. During more than 25 years, over 1,000 lively questions and answers accumulated, of which this book is a selection arranged according to various themes. It can now be disclosed that the author of the replies was Rabbi Louis Jacobs who, without refraining from expressing his own, occasionally controversial views, presented fairly the Orthodox position as well as that of Reform and Liberal Judaism where this differed from Orthodoxy. This book is a mine of information on the Jewish religion and is also suitable for delightful browsing.

Rabbi Jacobs, with sixty years' experience of pulpit work to his credit, provides a number of homilies for each weekly portion of the modern sermon and for the chapters of Ethics of the Fathers. The text for the modern sermon is usually the sidra, the weekly portion, or, in the summer months the Talmudic book known universally as Ethics of the Fathers. Among the sermonic themes are contemporary problems, the religious and ethical needs of the individual, and, of course, the impact of the Holocaust and the State of Israel.

Sheds light on obscure corners of the Hasidic movement and the lives of the Rebbes. After a brief account of the history and rise of Hasidism in the eighteenth century to its restoration in the New World after the Holocaust, novel developments, some of them startling, are examined. The book surveys the whole question of the relationship of the Rebbe to his disciples, showing that it was not always beneficial. As a fascinating essay in the book demonstrates, the holy man could be a source of numinous power, bringing danger as well as goodwill.

Addresses some of the most burning questions but also provides surveys of contemporary Jewish religious life in the various communities and of the attitudes of Jewish thinkers to other religious faiths. For the first time a comprehensive account of Halakhic attitudes towards Christianity is presented. The differences in Jewish mystical thought and that of Christianity and other faiths are studied, along with the Jewish view of the relationship of faith to tradition compared with that of other religions.

Provides four detailed understandings of the nature and scope of the Babylonian Talmud, outlining the state-of-the-art studies of the subject as well as some problems still awaiting solution, such as who were the actual editors of the Bavli and how they went about their work. This is followed by seven comprehensive examinations of the Talmudic method as seen from the complete unit of the Talmud, the Sugya. The concluding section of the books deals with Rabbinics, the works of post-Talmudic scholars who sought to bring the Talmudic discussions to life in the Jewish community.

Sheds light on obscure corners of the Hasidic movement and the lives of the Rebbes. After a brief account of the history and rise of Hasidism in the eighteenth century to its restoration in the New World after the Holocaust, novel developments, some of them startling, are examined. The book surveys the whole question of the relationship of the Rebbe to his disciples, showing that it was not always beneficial. As a fascinating essay in the book demonstrates, the holy man could be a source of numinous power, bringing danger as well as goodwill.

Addresses some of the most burning questions but also provides surveys of contemporary Jewish religious life in the various communities and of the attitudes of Jewish thinkers to other religious faiths. For the first time a comprehensive account of Halakhic attitudes towards Christianity is presented. The differences in Jewish mystical thought and that of Christianity and other faiths are studied, along with the Jewish view of the relationship of faith to tradition compared with that of other religions.