Louise Antony – författare

This volume showcases the work of philosopher Louise Antony, and her influential contributions to feminist and analytic philosophy, epistemology, and the philosophy of mind. Her broadly interdisciplinary work brings a naturalistic perspective to philosophical issues of both theoretical and practical importance and center on a key theme--whether, and how, facts about human embodiment ought to constrain philosophical theories. Antony argues that feminist criticisms of analytic epistemology have brought to light some serious limitations of mainstream approaches to the theory of knowledge, and that a naturalistic approach to epistemology is called for. In Part One of this volume, she considers the relationship between feminism and analytic philosophy of mind and language, with special attention to "speech act" theories of pornography. In Part Two, she defends naturalized epistemology both as a correct approach to the study of human knowledge, and as a useful tool for progressive activists in the struggle for social justice. And in Part Three, she confronts nature-nurture debates, particularly as these erupt in debates about gender and racial equality. Throughout the volume, she makes the case for a philosophical method informed by empirical science.Collecting these articles alongside a new introduction reveal the underlying unity and impressive power of Antony's work over several decades. Groundbreaking at the time of their publication, and more relevant today, this collection will be of interest to a wide range of philosophical readers.

Atheists are frequently demonized as arrogant intellectuals, antagonistic to religion, devoid of moral sentiments, advocates of an "anything goes" lifestyle. Now, in this revealing volume, nineteen leading philosophers open a window on the inner life of atheism, shattering these common stereotypes as they reveal how they came to turn away from religious belief. These highly engaging personal essays capture the marvelous diversity to be found among atheists, providing a portrait that will surprise most readers. Many of the authors, for example, express great affection for particular religious traditions, even as they explain why they cannot, in good conscience, embrace them. None of the contributors dismiss religious belief as stupid or primitive, and several even express regret that they cannot, or can no longer, believe. Perhaps more important, in these reflective pieces, they offer fresh insight into some of the oldest and most difficult problems facing the human mind and spirit. For instance, if God is dead, is everything permitted? Philosophers Without Gods demonstrates convincingly, with arguments that date back to Plato, that morality is independent of the existence of God. Indeed, every writer in this volume adamantly affirms the objectivity of right and wrong. Moreover, they contend that secular life can provide rewards as great and as rich as religious life. A naturalistic understanding of the human condition presents a set of challenges--to pursue our goals without illusions, to act morally without hope of reward--challenges that can impart a lasting value to finite and fragile human lives. Collectively, these essays highlight the richness of atheistic belief--not only as a valid alternative to religion, but as a profoundly fulfilling and moral way of life.

A book of tremendous influence when it first appeared, A Mind of One's Own reminded readers that the tradition of Western philosophy-- in particular, the ideals of reason and objectivity-- has come down to us from white males, nearly all of whom are demonstrably sexist, even misogynist. In this second edition, the original authors continue to ask, What are the implications of this fact for contemporary feminists working within this tradition? The second edition pursues this question about the value of reason and objectivity in new directions using the fresh perspectives and diverse viewpoints of the new generation of feminist philosophers. A Mind of One's Own is essential reading and an essential reference for philosophers and for all scholars and students concerned about the nature of knowledge and our pursuit of it.