Luigi Pellizzoni – författare

This book explores the intertwining of politics and ontology, shedding light on the ways in which, as our ability to investigate, regulate, appropriate, ’enhance’ and destroy material reality have developed, so new social scientific accounts of nature and our relationship with it have emerged, together with new forms of power. Engaging with cutting-edge social theory and elaborating on the thought of Foucault, Heidegger, Adorno and Agamben, the author demonstrates that the convergence of ontology with politics is not simply an intellectual endeavour of growing import, but also a governmental practice which builds upon neoliberal programmes, the renewed accumulation of capital and the development of technosciences in areas such as climate change, geoengineering and biotechnology. With shifts in our accounts of nature have come new means of mastering it, giving rise to unprecedented forms of exploitation and destruction - with related forms of social domination. In the light of growing social inequalities, environmental degradation and resource appropriation and commodification, Ontological Politics in a Disposable World: The New Mastery of Nature reveals the need for new critical frameworks and oppositional practices, to challenge the rationality of government that lies behind these developments: a rationality that thrives on indeterminacy and an account of materiality as comprised of fluid, ever-changing states, simultaneously agential and pliable, to which social theory increasingly subscribes without questioning enough its underpinnings and implications. A theoretically sophisticated reassessment of the relationship between ontology and politics, which draws the contours of a renewed humanism to allow for a more harmonious relationship with the world, this book will appeal to scholars in social and political theory, environmental sociology, geography, science and technology studies and contemporary European thought on the material world.

This book provides a comprehensive assessment of the connection between processes of neoliberalization and the advancement and transformation of technoscience. Drawing on a range of theoretical insights, it explores a variety of issues including the digital revolution and the rise of immaterial culture, the rationale of psychiatric reforms and biotechnology regulation, discourses of social threats and human enhancement, and carbon markets and green energy policies. A rich exploration of the overall logic of technoscientific innovation within late capitalism, and the emergence of a novel view of human agency with regard to the social and natural world, this volume reveals the interdependence of technoscience and the neoliberalization of society. Presenting the latest research from a leading team of scholars, Neoliberalism and Technoscience will be of interest to scholars of sociology, politics, geography and science and technology studies.

This book provides a comprehensive assessment of the connection between processes of neoliberalization and the advancement and transformation of technoscience. Drawing on a range of theoretical insights, it explores a variety of issues including the digital revolution and the rise of immaterial culture, the rationale of psychiatric reforms and biotechnology regulation, discourses of social threats and human enhancement, and carbon markets and green energy policies. A rich exploration of the overall logic of technoscientific innovation within late capitalism, and the emergence of a novel view of human agency with regard to the social and natural world, this volume reveals the interdependence of technoscience and the neoliberalization of society. Presenting the latest research from a leading team of scholars, Neoliberalism and Technoscience will be of interest to scholars of sociology, politics, geography and science and technology studies.

This book explores the intertwining of politics and ontology, shedding light on the ways in which, as our ability to investigate, regulate, appropriate, ’enhance’ and destroy material reality have developed, so new social scientific accounts of nature and our relationship with it have emerged, together with new forms of power. Engaging with cutting-edge social theory and elaborating on the thought of Foucault, Heidegger, Adorno and Agamben, the author demonstrates that the convergence of ontology with politics is not simply an intellectual endeavour of growing import, but also a governmental practice which builds upon neoliberal programmes, the renewed accumulation of capital and the development of technosciences in areas such as climate change, geoengineering and biotechnology. With shifts in our accounts of nature have come new means of mastering it, giving rise to unprecedented forms of exploitation and destruction - with related forms of social domination. In the light of growing social inequalities, environmental degradation and resource appropriation and commodification, Ontological Politics in a Disposable World: The New Mastery of Nature reveals the need for new critical frameworks and oppositional practices, to challenge the rationality of government that lies behind these developments: a rationality that thrives on indeterminacy and an account of materiality as comprised of fluid, ever-changing states, simultaneously agential and pliable, to which social theory increasingly subscribes without questioning enough its underpinnings and implications. A theoretically sophisticated reassessment of the relationship between ontology and politics, which draws the contours of a renewed humanism to allow for a more harmonious relationship with the world, this book will appeal to scholars in social and political theory, environmental sociology, geography, science and technology studies and contemporary European thought on the material world.

For a long time Western reason, of which capitalism embodies the most accomplished and radical form, seemed able of acquiring a growing capacity to control the world. Social turmoil and the ecological crisis appear to question such capacity, while in social theory ‘new materialisms’ are committed to denounce its engine – the separation and hierarchization of subject and object, language and matter, cognition and thing, living and inanimate, technology and nature. But what if, with new biotechnologies, geoengineering, ecosystem services, human enhancement, artificial intelligence, and more, the overcoming of this separation is celebrated, and world domination increasingly hinges on the unpredictable? Nature, Neoliberalism and New Materialisms: Riding the Ungovernable brings this elusive strategy into focus, reconstructing its genealogy and showing its correspondence with neoliberal governmental rationality. If anti-dualism is endorsed by an increasingly pervasive logic that panders to, and incites, planetary turbulence in order to extract value, how to combat it? Sticking with, or returning to, traditional naturalism does not work. One is rather to build on the irreducibility of the real to its description, and of nature to mere environment. A theoretical key lies in Adorno and in the concept of form of life, while prefigurative activism constitutes a promising field of experience.