Luzia Sutter Rehmann – författare

Decisive Meals discusses various aspects of meal traditions and their relevance in terms of boundaries between different groups in the context of first century Judaism and the early Christ-movement. The contributors discuss different communities at different times and places - under the same focus of common meals: The post-exilic community in Judaea, the Pauline communities in Asia Minor, as well as in the Roman dominated city of Caesarea and the Hellenistic Jewish community and the emerging rabbinical community - each time a community is affected through the sharing of meals, but how exactly? What are similar effects - where are the differences? This sheds light on power dynamics between rich and poor, well fed and hungry, but also between men and women. These questions will clarify how detailed exegesis is influenced by hermeneutical patterns and ideas about food, boundaries and power dynamics.

Decisive Meals discusses various aspects of meal traditions and their relevance in terms of boundaries between different groups in the context of first century Judaism and the early Christ-movement. The contributors discuss different communities at different times and places - under the same focus of common meals: The post-exilic community in Judaea, the Pauline communities in Asia Minor, as well as in the Roman dominated city of Caesarea and the Hellenistic Jewish community and the emerging rabbinical community - each time a community is affected through the sharing of meals, but how exactly? What are similar effects - where are the differences? This sheds light on power dynamics between rich and poor, well fed and hungry, but also between men and women. These questions will clarify how detailed exegesis is influenced by hermeneutical patterns and ideas about food, boundaries and power dynamics.

Decisive Meals discusses various aspects of meal traditions and their relevance in terms of boundaries between different groups in the context of first century Judaism and the early Christ-movement. The contributors discuss different communities at different times and places - under the same focus of common meals: The postexilic community in Judaea, the Pauline communities in Asia Minor, as well as in the Roman dominated city of Caesarea and the Hellenistic Jewish community and the emerging rabbinical community - each time a community is affected through the sharing of meals, but how exactly? What are similar effects - where are the differences? This sheds light on power dynamics between rich and poor, well fed and hungry, but also between men and women. These questions will clarify how detailed exegesis is influenced by hermeneutical patterns and ideas about food, boundaries and power dynamics.

How is rage related to hunger? Hunger is a liminal experience, connected to powerlessness, shame, and violence. Hunger does not issue into speech. It cannot therefore be easily found in the biblical texts, written by (and about) people who knew hunger. It hides behind the words in these texts. Rage, conversely, finds expression; and in the texts, it can alert readers to hidden experiences of hunger. But rage is not just a response to the lack of food. It is also a transformative force, reaching towards a justice that is not yet real. The experience of hunger and the fear of famine often go hand in hand with anger--a rage that can bring whole populations to their feet. Luzia Sutter Rehmann develops a biblical hermeneutic that centers on the "e;fire"e; in the belly of the hungry, their rage that leads to protests and uprisings. Her reading shows "e;the poor"e; or "e;the many"e; as those with whom Jesus cooperates and as subjects acting on their own initiative. The book also highlights key socio-historical information on the food situation of ancient Rome and Palestine: on poverty, political dependence and unrest, droughts, and famines.