M. D. Usher - Böcker

A delightful anthology of classical Greek and Roman writings celebrating country living—ranging from a philosophy of compost to hymns to the gods of agricultureWhether you farm or garden, live in the country or long to move there, or simply enjoy an occasional rural retreat, you will be delighted by this cornucopia of writings about living and working on the land, harvested from the fertile fields of ancient Greek and Roman literature. An inspiring antidote to the digital age, How to Be a Farmer evokes the beauty and bounty of nature with a rich mixture of philosophy, practical advice, history, and humor. Together, these timeless reflections on what the Greeks called boukolika and the Romans res rusticae provide an entertaining and enlightening guide to a more meaningful and sustainable way of life.In fresh translations by classicist and farmer M. D. Usher, with the original texts on facing pages, Hesiod praises the dignity of labor; Plato describes the rustic simplicity of his ideal republic; Varro dedicates a farming manual to his wife, Fundania (“Mrs. Farmer”); and Vergil idealizes farmers as residents of the Golden Age. In other selections, Horace extols the joys of simple living at his cherished country farm; Pliny the Elder explains why all culture stems from agriculture; Columella praises donkeys and tells how to choose a ram or a dog; Musonius Rufus argues that farming is the best livelihood for a philosopher; and there is much more.Proof that farming is ultimately a state of mind we should all cultivate, How to Be a Farmer will charm anyone who loves nature or its fruits.

An entertaining and enlightening collection of ancient writings about the philosophers who advocated simple living and rejected unthinking conformityThe Cynics were ancient Greek philosophers who stood athwart the flood of society’s material excess, unexamined conventions, and even norms of politeness and thundered “No!” Diogenes, the most famous Cynic, wasn’t shy about literally extending his middle finger to the world, expressing mock surprise that “most people go crazy over a finger.” When asked why he was called Diogenes the Dog, he replied “because I fawn on those who give, I bark at those who don’t, and I bite scoundrels.” How to Say No is a delightful collection of brief ancient writings about Cynicism that captures all the outrageousness, wit, and wisdom of its remarkable cast of characters—from Diogenes in the fourth century BCE to the column-stander Symeon Stylites in late antiquity.With their “less is more” approach to life, the Cynics speak urgently to our world of climate change, economic uncertainty, and psychic malaise. Although the Cynics weren’t writers, their memorable utterances and behavior were recorded by their admirers and detractors, and M. D. Usher offers fresh new translations of appealing selections from this body of writing—ranging from street sermons and repartee to biography and snapshots of Cynics in action.Complete with introductions to the volume and each selection as well as the original Greek and Latin on facing pages, this lively book demonstrates why the Cynics still retain their power to surprise us and make us laugh—and to make us think and question how we live.

An entertaining and enlightening anthology of classical Greek and Roman writings on animals—and our vital relationships with themHow to Care about Animals is a fascinating menagerie of passages from classical literature about animals and the lives we share with them. Drawing on ancient writers from Aesop to Ovid, classicist and farmer M. D. Usher has gathered a healthy litter of selections that reveal some of the ways Greeks and Romans thought about everything from lions, bears, and wolves to birds, octopuses, and snails—and that might inspire us to rethink our own relationships with our fellow creatures. Presented in lively new translations, with the original texts on facing pages, these pieces are filled with surprises—anticipating but also offering new perspectives on many of our current feelings and ideas about animals.Here, Porphyry makes a compelling argument for vegetarianism and asserts that the just treatment of animals makes us better people; Pliny the Elder praises the virtuosity of songbirds and the virtuousness of elephants; Plutarch has one of Circe’s pigs from the Odyssey make a serio-comic case for the dignity of the beasts of the field; Aristotle puts the study of animals on par with anthropology; we read timeless Aesopian fables, including “The Hen That Laid the Golden Egg” and “The Fox and the Grapes”; and there is much, much more.A Noah’s Ark of a book, How to Care about Animals is guaranteed to charm and inspire anyone who loves animals.

In the spirit of E. F. Schumacher’s Small Is Beautiful, a dazzling and revelatory exploration of what ancient ideas and ways of living can teach us about creating a more sustainable worldHow should we think and live in a world facing environmental catastrophe? In this urgent, original, and wide-ranging book, classicist and farmer M. D. Usher brings together ancient, indigenous, and modern ideas about how to live in this world and describes how we might begin to reconnect with Nature and heal our damaged planet and lives. The ancients hewed close to Nature, the source of their survival, in ways that most of us can scarcely conceive of today, and ancient philosophy often argues that humans should follow Nature’s lead. Usher makes the case that Nature’s resilience can serve as a model for our own responses to climate trauma and all the other harms caused by modern lifestyles.Drawing on philosophy, science, economics, art, literature, history, and religion, Following Nature’s Lead is both an indictment of human overreach and a celebration of human ingenuity and the adaptability of Nature. Here, Plato meets German biologist Jakob von Uexküll, Lucretius illuminates King Lear, and Diogenes the Cynic crosses swords with Henry Thoreau.Filled with vital and inspiring insights, Following Nature’s Lead shows how the ancients can help teach us to live in accordance with Nature—and why it’s essential for human survival that we learn to do so without delay.

A transporting anthology of ancient Greek and Roman travel writings that capture the thrill of exploration and discovery—from Europe to the Holy Land and Egypt to IndiaAt long last, a travel guide to the ancient world for the modern tourist—written by the ancients themselves. How to Travel gathers classic texts from Greek and Roman writers to explore what today’s readers can learn from ancient encounters with unfamiliar peoples, places, and customs.The Greek historian Herodotus (ca. 484–425 BCE) is one of the most famous travelers of antiquity. His Histories, which chronicle his and others’ encounters with foreign peoples and places, have fascinated readers for millennia, and have much to teach about the secrets of good travel. In How to Travel, Herodotus and Tacitus take us on tours of Central Asia, Egypt, and Germania, while pilgrims like Pausanias and the Christian nun Egeria guide us through Greece and the Holy Land. Readers are whisked away to India to experience the ways of forest-dwelling sages and to the far reaches of Africa. And as if Earth weren’t enough, the satirist Lucian takes us to the Moon. But this whirlwind tour of antiquity is more than a pleasure cruise. Seneca cautions travelers that, go as far as we may, we can never escape ourselves. Gratitude, Egeria says, is the traveler’s proper response for the privilege. And Homer reminds us that, ultimately, there’s no place like home.Featuring vivid new translations, an inviting introduction, and the original Greek and Latin texts on facing pages, How to Travel captures the thrill of exploration and discovery—and how new experiences, fresh vistas, and foreign cultures can change the traveler.

Born in 4 b.c., Seneca lived during one of the most turbulent times in Roman history. He served as tutor and then adviser to the emperor Nero, witnessing firsthand many crimes and debaucheries. His experiences led him to turn away from public life and retreat into philosophical contemplation. A leading proponent of Stoicism, he has influenced writers and thinkers throughout the centuries.Seneca's letters and essays are ideally suitable for intermediate- level Latin students. Written in a clear and crisp style, they are universal in scope and psychological in orientation. For this edition, M. D. Usher has arranged the selections by theme, length, and degree of difficulty. Usher also provides line-by-line notes on grammar, style, and content, and a vocabulary listing all Latin words found in the texts.

The Greeks and Romans have been charged with destroying the ecosystems within which they lived. In this book, however, M. D. Usher argues rather that we can find in their lives and thought the origin of modern ideas about systems and sustainability, important topics for humans today and in the future. With chapters running the gamut of Greek and Roman experience - from the Presocratics and Plato to Roman agronomy and the Benedictine Rule - Plato's Pigs brings together unlikely bedfellows, both ancient and modern, to reveal surprising connections. Lively prose and liberal use of anecdotal detail, including an afterword about the author's own experiments with sustainable living on his sheep farm in Vermont, add a strong authorial voice. In short, this is a unique, first-of-its-kind book that is sure to be of interest to anyone working in Classics, environmental studies, philosophy, ecology, or the history of ideas.

"The Golden Ass" has been a favourite of the private presses and illustrators since the invention of printing. Apuleius' comic masterpiece originally composed in Latin in the second century AD, traces the hilarious misadventures of a young man a tad too curious about magic for his own good. Hoping to change himself into an owl, he turns into a donkey instead, and in this guise is sold, stolen, or otherwise shunted from one master to the next. Along the way, he sees the underbelly of the sprawling Roman Empire, with its saints and sinners, its venal merchants and greedy priests, until he's transformed back to human form via divine intervention. Not only a story of comic redemption, it is also a self-conscious early example of storytelling that left an indelible mark on later literature - from Chaucer's "Canterbury Tales" to Boccaccio's "Decameron", and from Shakespeare's "A Midsummer Night's Dream" to "Pinocchio".