M. David Litwa – författare
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45 produkter
45 produkter
Inbunden, Engelska, 2016
2 373 kr
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Perhaps no declaration incites more theological and moral outrage than a human's claim to be divine. Those who make this claim in ancient Jewish and Christian mythology are typically represented as the most hubristic and dangerous tyrants. Their horrible punishments are predictable and still serve as morality tales in religious communities today. But not all self-deifiers are saddled with pride and fated to fall. Some who claimed divinity stated a simple and direct truth. Though reviled on earth, misunderstood, and even killed, they received vindication and rose to the stars. This book tells the stories of six self-deifiers in their historical, social, and ideological contexts. In the history of interpretation, the initial three figures have been demonized as cosmic rebels: the first human Adam, Lucifer (later identified with Satan), and Yaldabaoth in gnostic mythology. By contrast, the final three have served as positive models for deification and divine favor: Jesus in the gospel of John, Simon of Samaria, and Allogenes in the Nag Hammadi library. In the end, the line separating demonization from deification is dangerously thin, drawn as it is by the unsteady hand of human valuation.
E-bok
PDF, Engelska, 20161 403 kr
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Perhaps no declaration incites more theological and moral outrage than a human''s claim to be divine. Those who make this claim in ancient Jewish and Christian mythology are typically represented as the most hubristic and dangerous tyrants. Their horrible punishments are predictable and still serve as morality tales in religious communities today.But not all self-deifiers are saddled with pride and fated to fall. Some who claimed divinity stated a simple and direct truth. Though reviled on earth, misunderstood, and even killed, they received vindication and rose to the stars.This book tells the stories of six self-deifiers in their historical, social, and ideological contexts. In the history of interpretation, the initial three figures have been demonized as cosmic rebels: the first human Adam, Lucifer (later identified with Satan), and Yaldabaoth in gnostic mythology. By contrast, the final three have served as positive models for deification and divine favor: Jesus in the gospel of John, Simon of Samaria, and Allogenes in the Nag Hammadi library.In the end, the line separating demonization from deification is dangerously thin, drawn as it is by the unsteady hand of human valuation.
E-bok
Engelska, 20161 403 kr
Läs direkt efter köp
Perhaps no declaration incites more theological and moral outrage than a human''s claim to be divine. Those who make this claim in ancient Jewish and Christian mythology are typically represented as the most hubristic and dangerous tyrants. Their horrible punishments are predictable and still serve as morality tales in religious communities today.But not all self-deifiers are saddled with pride and fated to fall. Some who claimed divinity stated a simple and direct truth. Though reviled on earth, misunderstood, and even killed, they received vindication and rose to the stars.This book tells the stories of six self-deifiers in their historical, social, and ideological contexts. In the history of interpretation, the initial three figures have been demonized as cosmic rebels: the first human Adam, Lucifer (later identified with Satan), and Yaldabaoth in gnostic mythology. By contrast, the final three have served as positive models for deification and divine favor: Jesus in the gospel of John, Simon of Samaria, and Allogenes in the Nag Hammadi library.In the end, the line separating demonization from deification is dangerously thin, drawn as it is by the unsteady hand of human valuation.
Inbunden, Engelska, 2021
1 546 kr
Skickas inom 3-6 vardagar
This book examines the origins of the evil creator idea chiefly in light of early Christian biblical interpretations. It is divided into two parts. In Part I, the focus is on the interpretations of Exodus and John. Firstly, ancient Egyptian assimilation of the Jewish god to the evil deity Seth-Typhon is studied to understand its reapplication by Phibionite and Sethian Christians to the Judeo-catholic creator. Secondly, the Christian reception of John 8:44 (understood to refer to the devil's father) is shown to implicate the Judeo-catholic creator in murdering Christ. Part II focuses on Marcionite Christian biblical interpretations. It begins with Marcionite interpretations of the creator's character in the Christian "Old Testament," analyzes 2 Corinthians 4:4 (in which "the god of this world" blinds people from Christ's glory), examines Christ's so-called destruction of the Law (Eph 2:15) and the Lawgiver, and shows how Christ finally succumbs to the "curse of the Law" inflicted by the creator (Gal 3:13). A concluding chapter shows how still today readers of the Christian Bible have concluded that the creator manifests an evil character.
E-bok
PDF, Engelska, 2021941 kr
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This book examines the origins of the evil creator idea chiefly in light of early Christian biblical interpretations. It is divided into two parts. In Part I, the focus is on the interpretations of Exodus and John. Firstly, ancient Egyptian assimilation of the Jewish god to the evil deity Seth-Typhon is studied to understand its reapplication by Phibionite and Sethian Christians to the Judeo-catholic creator. Secondly, the Christian reception of John 8:44 (understood to refer to the devil''s father) is shown to implicate the Judeo-catholic creator in murdering Christ. Part II focuses on Marcionite Christian biblical interpretations. It begins with Marcionite interpretations of the creator''s character in the Christian "Old Testament," analyzes 2 Corinthians 4:4 (in which "the god of this world" blinds people from Christ''s glory), examines Christ''s so-called destruction of the Law (Eph 2:15) and the Lawgiver, and shows how Christ finally succumbs to the "curse of the Law" inflicted by the creator (Gal 3:13). A concluding chapter shows how still today readers of the Christian Bible have concluded that the creator manifests an evil character.
E-bok
Engelska, 2021941 kr
Läs direkt efter köp
This book examines the origins of the evil creator idea chiefly in light of early Christian biblical interpretations. It is divided into two parts. In Part I, the focus is on the interpretations of Exodus and John. Firstly, ancient Egyptian assimilation of the Jewish god to the evil deity Seth-Typhon is studied to understand its reapplication by Phibionite and Sethian Christians to the Judeo-catholic creator. Secondly, the Christian reception of John 8:44 (understood to refer to the devil''s father) is shown to implicate the Judeo-catholic creator in murdering Christ. Part II focuses on Marcionite Christian biblical interpretations. It begins with Marcionite interpretations of the creator''s character in the Christian "Old Testament," analyzes 2 Corinthians 4:4 (in which "the god of this world" blinds people from Christ''s glory), examines Christ''s so-called destruction of the Law (Eph 2:15) and the Lawgiver, and shows how Christ finally succumbs to the "curse of the Law" inflicted by the creator (Gal 3:13). A concluding chapter shows how still today readers of the Christian Bible have concluded that the creator manifests an evil character.
Inbunden, Engelska, 2019
674 kr
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A compelling comparison of the gospels and Greco-Roman mythology which shows that the gospels were not perceived as myths, but as historical recordsDid the early Christians believe their myths? Like most ancient—and modern—people, early Christians made efforts to present their myths in the most believable ways. In this eye-opening work, M. David Litwa explores how and why what later became the four canonical gospels take on a historical cast that remains vitally important for many Christians today. Offering an in-depth comparison with other Greco-Roman stories that have been shaped to seem like history, Litwa shows how the evangelists responded to the pressures of Greco-Roman literary culture by using well-known historiographical tropes such as the mention of famous rulers and kings, geographical notices, the introduction of eyewitnesses, vivid presentation, alternative reports, and so on. In this way, the evangelists deliberately shaped myths about Jesus into historical discourse to maximize their believability for ancient audiences.
Häftad, Engelska, 2022
373 kr
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M. David Litwa tells the stories of the early Christians whose religious identity was either challenged or outright denied. In the second century many different groups and sects claimed to be the only Orthodox or authentic version of Christianity, and Litwa shows how those groups and figures on the side of developing Christian Orthodoxy often dismissed other versions of Christianity by refusing to call them “Christian”. However, the writings and treatises against these groups contain fascinating hints of what they believed, and why they called themselves Christian.Litwa outlines these different groups and the controversies that surrounded them, presenting readers with an overview of the vast tapestry of beliefs that made up second century Christianity. By moving beyond notions of “gnostic”, “heretical” and “orthodox” Litwa allows these “lost Christianities” to speak for themselves. He also questions the notion of some Christian identities “surviving” or “perishing”, arguing that all second century "Catholic" groups look very different to any form of modern Roman Catholicism. Litwa shows that countless discourses, ideas, and practices are continually recycled and adapted throughout time in the building of Christian identities, and indeed that the influence of so-called “lost” Christianities can still be felt today.
Inbunden, Engelska, 2022
1 177 kr
Skickas inom 10-15 vardagar
M. David Litwa tells the stories of the early Christians whose religious identity was either challenged or outright denied. In the second century many different groups and sects claimed to be the only Orthodox or authentic version of Christianity, and Litwa shows how those groups and figures on the side of developing Christian Orthodoxy often dismissed other versions of Christianity by refusing to call them “Christian”. However, the writings and treatises against these groups contain fascinating hints of what they believed, and why they called themselves Christian.Litwa outlines these different groups and the controversies that surrounded them, presenting readers with an overview of the vast tapestry of beliefs that made up second century Christianity. By moving beyond notions of “gnostic”, “heretical” and “orthodox” Litwa allows these “lost Christianities” to speak for themselves. He also questions the notion of some Christian identities “surviving” or “perishing”, arguing that all second century "Catholic" groups look very different to any form of modern Roman Catholicism. Litwa shows that countless discourses, ideas, and practices are continually recycled and adapted throughout time in the building of Christian identities, and indeed that the influence of so-called “lost” Christianities can still be felt today.
E-bok
PDF, Engelska, 2022409 kr
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M. David Litwa tells the stories of the early Christians whose religious identity was either challenged or outright denied. In the second century many different groups and sects claimed to be the only Orthodox or authentic version of Christianity, and Litwa shows how those groups and figures on the side of developing Christian Orthodoxy often dismissed other versions of Christianity by refusing to call them “Christian”. However, the writings and treatises against these groups contain fascinating hints of what they believed, and why they called themselves Christian.Litwa outlines these different groups and the controversies that surrounded them, presenting readers with an overview of the vast tapestry of beliefs that made up second century Christianity. By moving beyond notions of “gnostic”, “heretical” and “orthodox” Litwa allows these “lost Christianities” to speak for themselves. He also questions the notion of some Christian identities “surviving” or “perishing”, arguing that all second century "Catholic" groups look very different to any form of modern Roman Catholicism. Litwa shows that countless discourses, ideas, and practices are continually recycled and adapted throughout time in the building of Christian identities, and indeed that the influence of so-called “lost” Christianities can still be felt today.
E-bok
Engelska, 2022408 kr
Läs direkt efter köp
M. David Litwa tells the stories of the early Christians whose religious identity was either challenged or outright denied. In the second century many different groups and sects claimed to be the only Orthodox or authentic version of Christianity, and Litwa shows how those groups and figures on the side of developing Christian Orthodoxy often dismissed other versions of Christianity by refusing to call them “Christian”. However, the writings and treatises against these groups contain fascinating hints of what they believed, and why they called themselves Christian.Litwa outlines these different groups and the controversies that surrounded them, presenting readers with an overview of the vast tapestry of beliefs that made up second century Christianity. By moving beyond notions of “gnostic”, “heretical” and “orthodox” Litwa allows these “lost Christianities” to speak for themselves. He also questions the notion of some Christian identities “surviving” or “perishing”, arguing that all second century "Catholic" groups look very different to any form of modern Roman Catholicism. Litwa shows that countless discourses, ideas, and practices are continually recycled and adapted throughout time in the building of Christian identities, and indeed that the influence of so-called “lost” Christianities can still be felt today.
Inbunden, Engelska, 2024
1 246 kr
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Who were the Simonians? Beginning in the mid-second century CE, heresiologists depicted them as licentious followers of the first “gnostic,” a supposedly Samarian self-deifier called Simon, who was thought to practice “magic” and became known as the father of all heresies.Litwa examines the Simonians in their own literature and in the literature used to refute and describe them. He begins with Simonian primary sources, namely The Declaration of Great Power (embedded in the anonymous Refutation of All Heresies) and The Concept of Our Great Power (Nag Hammadi codex VI,4). Litwa argues that both are early second-century products of Simonian authors writing in Alexandria or Egypt. Litwa then moves on to examine the heresiological sources related to the Simonians (Justin, the book of Acts, Irenaeus, the author of the Refutation of All Heresies, Pseudo-Tertullian, Epiphanius, and Filaster). He shows how closely connected Justin’s report is to the portrait of Simon in Acts, and offers an extensive exegesis and analysis of Simonian theology and practice based on the reports of Irenaeus and the Refutator. Finally, Litwa examines Simonianism in novelistic sources, namely the Acts of Peter and the Pseudo-Clementines. By the time these sources were written, Simon had become the father of all heresies. Accordingly, virtually any heresy could be attributed to Simon. As a result—despite their alluring portraits of Simon—these sources are mostly unusable for the historical study of the Simonian Christian movement. Litwa concludes with a historical profile of the Simonian movement in the second and third centuries.The book features appendices which contain Litwa’s own translations of primary Simonian texts.
E-bok
PDF, Engelska, 2024438 kr
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Who were the Simonians? Beginning in the mid-second century CE, heresiologists depicted them as licentious followers of the first “gnostic,” a supposedly Samarian self-deifier called Simon, who was thought to practice “magic” and became known as the father of all heresies.Litwa examines the Simonians in their own literature and in the literature used to refute and describe them. He begins with Simonian primary sources, namely The Declaration of Great Power (embedded in the anonymous Refutation of All Heresies) and The Concept of Our Great Power (Nag Hammadi codex VI,4). Litwa argues that both are early second-century products of Simonian authors writing in Alexandria or Egypt. Litwa then moves on to examine the heresiological sources related to the Simonians (Justin, the book of Acts, Irenaeus, the author of the Refutation of All Heresies, Pseudo-Tertullian, Epiphanius, and Filaster). He shows how closely connected Justin''s report is to the portrait of Simon in Acts, and offers an extensive exegesis and analysis of Simonian theology and practice based on the reports of Irenaeus and the Refutator. Finally, Litwa examines Simonianism in novelistic sources, namely the Acts of Peter and the Pseudo-Clementines. By the time these sources were written, Simon had become the father of all heresies. Accordingly, virtually any heresy could be attributed to Simon. As a result-despite their alluring portraits of Simon-these sources are mostly unusable for the historical study of the Simonian Christian movement. Litwa concludes with a historical profile of the Simonian movement in the second and third centuries.The book features appendices which contain Litwa''s own translations of primary Simonian texts.
E-bok
Engelska, 2024438 kr
Läs direkt efter köp
Who were the Simonians? Beginning in the mid-second century CE, heresiologists depicted them as licentious followers of the first “gnostic,” a supposedly Samarian self-deifier called Simon, who was thought to practice “magic” and became known as the father of all heresies.Litwa examines the Simonians in their own literature and in the literature used to refute and describe them. He begins with Simonian primary sources, namely The Declaration of Great Power (embedded in the anonymous Refutation of All Heresies) and The Concept of Our Great Power (Nag Hammadi codex VI,4). Litwa argues that both are early second-century products of Simonian authors writing in Alexandria or Egypt. Litwa then moves on to examine the heresiological sources related to the Simonians (Justin, the book of Acts, Irenaeus, the author of the Refutation of All Heresies, Pseudo-Tertullian, Epiphanius, and Filaster). He shows how closely connected Justin''s report is to the portrait of Simon in Acts, and offers an extensive exegesis and analysis of Simonian theology and practice based on the reports of Irenaeus and the Refutator. Finally, Litwa examines Simonianism in novelistic sources, namely the Acts of Peter and the Pseudo-Clementines. By the time these sources were written, Simon had become the father of all heresies. Accordingly, virtually any heresy could be attributed to Simon. As a result-despite their alluring portraits of Simon-these sources are mostly unusable for the historical study of the Simonian Christian movement. Litwa concludes with a historical profile of the Simonian movement in the second and third centuries.The book features appendices which contain Litwa''s own translations of primary Simonian texts.
Häftad, Engelska, 2025
406 kr
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Who were the Simonians? Beginning in the mid-second century CE, heresiologists depicted them as licentious followers of the first “gnostic,” a supposedly Samarian self-deifier called Simon, who was thought to practice “magic” and became known as the father of all heresies.Litwa examines the Simonians in their own literature and in the literature used to refute and describe them. He begins with Simonian primary sources, namely The Declaration of Great Power (embedded in the anonymous Refutation of All Heresies) and The Concept of Our Great Power (Nag Hammadi codex VI,4). Litwa argues that both are early second-century products of Simonian authors writing in Alexandria or Egypt. Litwa then moves on to examine the heresiological sources related to the Simonians (Justin, the book of Acts, Irenaeus, the author of the Refutation of All Heresies, Pseudo-Tertullian, Epiphanius, and Filaster). He shows how closely connected Justin’s report is to the portrait of Simon in Acts, and offers an extensive exegesis and analysis of Simonian theology and practice based on the reports of Irenaeus and the Refutator. Finally, Litwa examines Simonianism in novelistic sources, namely the Acts of Peter and the Pseudo-Clementines. By the time these sources were written, Simon had become the father of all heresies. Accordingly, virtually any heresy could be attributed to Simon. As a result—despite their alluring portraits of Simon—these sources are mostly unusable for the historical study of the Simonian Christian movement. Litwa concludes with a historical profile of the Simonian movement in the second and third centuries.The book features appendices which contain Litwa’s own translations of primary Simonian texts.
Del 40 - Writings from the Greco-Roman World
Refutation of All Heresies
Häftad, Engelska, 2016
905 kr
Skickas inom 5-8 vardagar
Del 40 - Writings from the Greco-Roman World
Refutation of All Heresies
Inbunden, Engelska, 2016
1 354 kr
Skickas inom 5-8 vardagar
E-bok
PDF, Engelska, 2022738 kr
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Carpocrates, Marcellina, and Epiphanes is the definitive study of the early Christian theologian Carpocrates, his son Epiphanes, and the leader of the Carpocratian movement in Rome, Marcellina.
It contains the first full-length study of and commentary on the fragments of Epiphanes, the earliest reports on Carpocrates and Marcellina, as well as the Epistle to Theodore (containing the so-called Secret Gospel of Mark). Readers also encounter an up-to-date history of research on the Carpocratian movement, and three full profiles of all we can know from the earliest Carpocratian leaders. Written in an accessible style, but based on the most careful historical and linguistic research, this volume is a landmark, helping to redefine the field of early Christian history.
Carpocrates, Marcellina, and Epiphanes is a welcome addition to the libraries of all students of early Christian theology, researchers investigating early Christian diversity, and scholars of Gnostic, Nag Hammadi and related materials.
E-bok
Engelska, 2022738 kr
Läs direkt efter köp
Carpocrates, Marcellina, and Epiphanes is the definitive study of the early Christian theologian Carpocrates, his son Epiphanes, and the leader of the Carpocratian movement in Rome, Marcellina.
It contains the first full-length study of and commentary on the fragments of Epiphanes, the earliest reports on Carpocrates and Marcellina, as well as the Epistle to Theodore (containing the so-called Secret Gospel of Mark). Readers also encounter an up-to-date history of research on the Carpocratian movement, and three full profiles of all we can know from the earliest Carpocratian leaders. Written in an accessible style, but based on the most careful historical and linguistic research, this volume is a landmark, helping to redefine the field of early Christian history.
Carpocrates, Marcellina, and Epiphanes is a welcome addition to the libraries of all students of early Christian theology, researchers investigating early Christian diversity, and scholars of Gnostic, Nag Hammadi and related materials.
E-bok
PDF, Engelska, 2023738 kr
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This volume offers an accessible investigation of the Naassene discourse embedded in the anonymous Refutation of All Heresies (completed about 222 CE), in order to understand the theology and ritual life of the Naassene Christian movement in the late second and early third centuries CE.
The work provides basic data on the date, genre, and provenance of the Naassene discourse as summarized by the author of the Refutation (or Refutator). It also offers an analysis of the Refutator’s sources and working methods, an analysis which allows for a full reconstruction of the original Naassene discourse. The book then turns to major aspects of Naassene Christianity: its intense engagement with Hellenic myth and “mysteries,” its biblical sources, its cosmopolitan hermeneutics, its snake symbology, as well as its distinctive approach to baptism, hymns, and celibacy. A concluding chapter outlines all we can securely reconstruct about the Naassene Christian movement in terms of its social identity and place in the larger field of early Christianity and ancient Mediterranean religions more broadly.
The Naassenes: Exploring an Early Christian Identity is suitable for students, scholars, and general readers interested in Early Christianity, Gnostic and Nag Hammadi Studies, Classics, and Ancient Philosophy, as well as hermeneutical issues like allegory and intertextuality.
E-bok
Engelska, 2023738 kr
Läs direkt efter köp
This volume offers an accessible investigation of the Naassene discourse embedded in the anonymous Refutation of All Heresies (completed about 222 CE), in order to understand the theology and ritual life of the Naassene Christian movement in the late second and early third centuries CE.
The work provides basic data on the date, genre, and provenance of the Naassene discourse as summarized by the author of the Refutation (or Refutator). It also offers an analysis of the Refutator’s sources and working methods, an analysis which allows for a full reconstruction of the original Naassene discourse. The book then turns to major aspects of Naassene Christianity: its intense engagement with Hellenic myth and “mysteries,” its biblical sources, its cosmopolitan hermeneutics, its snake symbology, as well as its distinctive approach to baptism, hymns, and celibacy. A concluding chapter outlines all we can securely reconstruct about the Naassene Christian movement in terms of its social identity and place in the larger field of early Christianity and ancient Mediterranean religions more broadly.
The Naassenes: Exploring an Early Christian Identity is suitable for students, scholars, and general readers interested in Early Christianity, Gnostic and Nag Hammadi Studies, Classics, and Ancient Philosophy, as well as hermeneutical issues like allegory and intertextuality.
E-bok
PDF, Engelska, 20231 405 kr
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1 405 kr
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Inbunden, Engelska, 2023
1 201 kr
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Alexandria was the epicenter of Hellenic learning in the ancient Mediterranean world, yet little is known about how Christianity arrived and developed in the city during the late first and early second century CE. In this volume, M. David Litwa employs underused data from the Nag Hammadi codices and early Christian writings to open up new vistas on the creative theologians who invented Christianities in Alexandria prior to Origen and the catechetical school of the third century. With clarity and precision, he traces the surprising theological continuities that connect Philo and later figures, including Basilides, Carpocrates, Prodicus, and Julius Cassianus, among others. Litwa demonstrates how the earliest followers of Jesus navigated Jewish theology and tradition, while simultaneously rejecting many Jewish customs and identity markers before and after the Diaspora Revolt. His book shows how Christianity in Alexandria developed distinctive traits and seeded the world with ideas that still resonate today.
E-bok
PDF, Engelska, 2025426 kr
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E-bok
Engelska, 2025426 kr
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Inbunden, Engelska, 2025
1 147 kr
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In this volume, David Litwa offers a fresh introduction to the 'gnostic Bible,' arguably the most significant and widely read of all gnostic Christian texts ever written. Providing a fresh introduction to a particular version of the Secret Book of John, namely the shorter version that is found in Nag Hammadi Codex III, his study includes a new translation of this text and an extensive commentary in which he introduces the notable features of this codex and interrogates whether the Secret Book emerged from an actual gnostic community. Litwa also posits solutions to many questions related to this text, notably: its date and find spot, its relationship to the treatise known and summarized by Irenaeus in the late second century, its interpretation and re-creation of the book of Genesis for Christian readers, its novel interpretation of Greco-Roman philosophy, its foundations in apostolic authority, and the reception of the Secret Book of John in late antiquity, well into the fifth century CE.
Häftad, Engelska, 2025
353 kr
Skickas inom 7-10 vardagar
In this volume, David Litwa offers a fresh introduction to the 'gnostic Bible,' arguably the most significant and widely read of all gnostic Christian texts ever written. Providing a fresh introduction to a particular version of the Secret Book of John, namely the shorter version that is found in Nag Hammadi Codex III, his study includes a new translation of this text and an extensive commentary in which he introduces the notable features of this codex and interrogates whether the Secret Book emerged from an actual gnostic community. Litwa also posits solutions to many questions related to this text, notably: its date and find spot, its relationship to the treatise known and summarized by Irenaeus in the late second century, its interpretation and re-creation of the book of Genesis for Christian readers, its novel interpretation of Greco-Roman philosophy, its foundations in apostolic authority, and the reception of the Secret Book of John in late antiquity, well into the fifth century CE.
Inbunden, Engelska, 2022
2 474 kr
Skickas inom 10-15 vardagar
Carpocrates, Marcellina, and Epiphanes is the definitive study of the early Christian theologian Carpocrates, his son Epiphanes, and the leader of the Carpocratian movement in Rome, Marcellina.It contains the first full-length study of and commentary on the fragments of Epiphanes, the earliest reports on Carpocrates and Marcellina, as well as the Epistle to Theodore (containing the so-called Secret Gospel of Mark). Readers also encounter an up-to-date history of research on the Carpocratian movement, and three full profiles of all we can know from the earliest Carpocratian leaders. Written in an accessible style, but based on the most careful historical and linguistic research, this volume is a landmark, helping to redefine the field of early Christian history.Carpocrates, Marcellina, and Epiphanes is a welcome addition to the libraries of all students of early Christian theology, researchers investigating early Christian diversity, and scholars of Gnostic, Nag Hammadi and related materials.
Häftad, Engelska, 2024
620 kr
Skickas inom 10-15 vardagar
Carpocrates, Marcellina, and Epiphanes is the definitive study of the early Christian theologian Carpocrates, his son Epiphanes, and the leader of the Carpocratian movement in Rome, Marcellina.It contains the first full-length study of and commentary on the fragments of Epiphanes, the earliest reports on Carpocrates and Marcellina, as well as the Epistle to Theodore (containing the so-called Secret Gospel of Mark). Readers also encounter an up-to-date history of research on the Carpocratian movement, and three full profiles of all we can know from the earliest Carpocratian leaders. Written in an accessible style, but based on the most careful historical and linguistic research, this volume is a landmark, helping to redefine the field of early Christian history.Carpocrates, Marcellina, and Epiphanes is a welcome addition to the libraries of all students of early Christian theology, researchers investigating early Christian diversity, and scholars of Gnostic, Nag Hammadi and related materials.