M. F. N. Giglioli – författare

Ernest Renan was one of the leading lights of the Parisian intellectual scene in the second half of the nineteenth century. A philologist, historian, and biblical scholar, he was a prominent voice of French liberalism and secularism. Today most familiar in the English-speaking world for his 1882 lecture “What Is a Nation?” and its definition of a nation as an “everyday plebiscite,” Renan was a major figure in the debates surrounding the Franco-Prussian War, the Paris Commune, and the birth of the Third Republic and had a profound influence on thinkers across the political spectrum who grappled with the problem of authority and social organization in the new world wrought by the forces of modernization.What Is a Nation? and Other Political Writings is the first English-language anthology of Renan’s political thought. Offering a broad selection of Renan’s writings from several periods of his public life, most previously untranslated, it restores Renan to his place as one of France’s major liberal thinkers and gives vital critical context to his views on nationalism. The anthology illuminates the characteristics that distinguished nineteenth-century French liberalism from its English and American counterparts as well as the more controversial parts of Renan’s legacy, including his analysis of colonial expansion, his views on Islam and Judaism, and the role of race in his thought. The volume contains a critical introduction to Renan’s life and work as well as detailed annotations that assist in recovering the wealth and complexity of his thought.

Questions surrounding the concept of legitimacy the force that keeps a polity together, and whose absence causes it to shatter are possibly the most important concern of a study of politics. M. F. N. Giglioli examines the shift to a distinctly modern understanding of the concept in Continental Europe, following the crisis of liberal rationalism in the late nineteenth century, and the search for new ways of envisaging the determinants of collective action into the twentieth century.The author examines certain aspects of the intellectual and political background of early twentieth-century theories of legitimacy elaborated by Max Weber and Antonio Gramsci. These theories are interpreted as the outcome of a contested process of redefinition of the concept, itself prompted by the social and political circumstances of the late nineteenth century, such as economic modernization and the attempt to incorporate the working class into the political system.This is the first book in a generation to offer a general reassessment of issues of legitimacy in political thought at the turn of the twentieth century. It examines the development of the concept in France, Italy, and Germany during the half-century or so following the Paris Commune. It discusses six key critics of classical Victorian liberalism on the revolutionary Left and the conservative Right. The political position and biography of each is a central focus of the study, as the culture of the age was decisively shaped by reflection on the social role of intellectuals.

Questions surrounding the concept of legitimacy—the force that keeps a polity together, and whose absence causes it to shatter—are possibly the most important concern of a study of politics. M. F. N. Giglioli examines the shift to a distinctly modern understanding of the concept in Continental Europe, following the crisis of liberal rationalism in the late nineteenth century, and the search for new ways of envisaging the determinants of collective action into the twentieth century.The author examines certain aspects of the intellectual and political background of early twentieth-century theories of legitimacy elaborated by Max Weber and Antonio Gramsci. These theories are interpreted as the outcome of a contested process of redefinition of the concept, itself prompted by the social and political circumstances of the late nineteenth century, such as economic modernization and the attempt to incorporate the working class into the political system.This is the first book in a generation to offer a general reassessment of issues of legitimacy in political thought at the turn of the twentieth century. It examines the development of the concept in France, Italy, and Germany during the half-century or so following the Paris Commune. It discusses six key critics of classical Victorian liberalism on the revolutionary Left and the conservative Right. The political position and biography of each is a central focus of the study, as the culture of the age was decisively shaped by reflection on the social role of intellectuals.

Questions surrounding the concept of legitimacy—the force that keeps a polity together, and whose absence causes it to shatter—are possibly the most important concern of a study of politics. M. F. N. Giglioli examines the shift to a distinctly modern understanding of the concept in Continental Europe, following the crisis of liberal rationalism in the late nineteenth century, and the search for new ways of envisaging the determinants of collective action into the twentieth century.The author examines certain aspects of the intellectual and political background of early twentieth-century theories of legitimacy elaborated by Max Weber and Antonio Gramsci. These theories are interpreted as the outcome of a contested process of redefinition of the concept, itself prompted by the social and political circumstances of the late nineteenth century, such as economic modernization and the attempt to incorporate the working class into the political system.This is the first book in a generation to offer a general reassessment of issues of legitimacy in political thought at the turn of the twentieth century. It examines the development of the concept in France, Italy, and Germany during the half-century or so following the Paris Commune. It discusses six key critics of classical Victorian liberalism on the revolutionary Left and the conservative Right. The political position and biography of each is a central focus of the study, as the culture of the age was decisively shaped by reflection on the social role of intellectuals.