Madhav Deshpande - Böcker
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4 produkter
4 produkter
247 kr
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The history and mechanisms of the convergence of ancient Aryan and non-Aryan cultures has been a subject of continuing fascination in many fields of Indology. The contributions to Aryan and Non-Aryan in India are the fruit of a conference on that topic held in December 1976 at the University of Michigan, Ann Arbor, under the auspices of the Center for South and Southeast Asian Studies. The express object of the conference was to examine the latest findings from a variety of disciplines as they relate to the formation and integration of a unified Indian culture from many disparate cultural and ethnic elements.
138 kr
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In the historical study of the Indian grammarian tradition, a line of demarcation can often be drawn between the conformity of a system with the well-known grammar of Pāṇini and the explanatory effectiveness of that system. One element of Pāṇini’s grammar that scholars have sometimes struggled to bring across this line of demarcation is the theory of homogeneity, or sāvarṇya, which concerns the final consonants in Pāṇini’s reference catalog, as well as phonetic similarities between sounds. While modern Sanskrit scholars understand how to interpret and apply Pāṇini’s homogeneity, they still find it necessary to unravel the history of varying interpretations of the theory in subsequent grammars. Madhav Deshpande’s The Theory of Homogeneity provides a thorough account of the historical development of the theory. Proceeding first to study this conception in the Pāṇinian tradition, Deshpande then passes on to other grammatical systems. Deshpande gives attention not only to the definitions of homogeneity in these systems but also the implementation of the theory in those respective systems. Even where definitions are identical, the concept may be applied quite differently, in which cases Deshpande examines by considering the historical relationships among the various systems.
254 kr
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Pāṇini’s grammar is the oldest surviving grammar of Sanskrit, dating back to the fifth century BCE. In its completeness of coverage of linguistic elements and its theoretical and analytical sophistication, Pāṇini’s grammar is surprisingly modern. It has long provided inspiration for many ideas in modern linguistics, and continues to attract scholars’ attention in the fields of Sanskrit and linguistics. Pāṇinian Studies collects seventeen essays on Pāṇinian linguistics in a single volume dedicated to Professor S. D. Joshi, a stalwart scholar of Pāṇinian grammar. The contributors, all scholors of international acclaim and students and friends of Professor Joshi, include Ashok Aklujkar, Pandit V. B. Bhagwat, Saroja Bhate, Gopikamohan Bhattacharya, Johannes Bronkhorst, George Cardona, Achyutananda Dash, Madhav M. Deshpande, Peter Edwin Hook, Daniel H. H. Ingalls, V. N. Jha, Dinabandhu Kar, Paul Kiparsky, Bimal Krishna Matilal, G. B. Palsule, K. Kunjunni Raja, and J. A. F. Roodbergen. Taken together, their contributions encompass the wide range of interests and specializations within the field of Pāṇinian studies.
327 kr
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Saṃskṛta-Subodinī: A Sanskrit Primer marks the culmination of Professor Deshpande’s experience of teaching Sanskrit at the University of Michigan for over twenty-five years. Tested in classes at Michigan and elsewhere and successively improved for over twenty years, the teaching materials in the book now offer an effective tool to learn and teach Sanskrit. The focus is Sanskrit as a language, rather than as a religious or mystical entity. Deshpande’s primer also simplifies the process of learning Sanskrit by dissociating this language-learning process from the heavy burdens imposed both by the tradition of Indo-European linguistics and the tradition of indigenous Sanskrit grammarians in India. By treating Sanskrit as a productive language, rather than as a dead language merely to be deciphered, the book represents a significant advance over the traditional Western approach to the study of Sanskrit. Work on this book began in 1976, and now almost two generations of Professor Deshpande's students have used successively improved versions. The book’s examples include many modified versions of classical Sanskrit passages from epic texts such as the Mahabharata and the Ramayana. The book also contains examples from Hindu, Buddhist, and Jain traditions, as well as samples of Sanskrit poetry and satire.