Manfred Berg – författare

This collection addresses key issues in the historical struggle for civil rights, political rights and social rights in the United States and Germany from the late nineteenth century to the present. Using a cross-national comparative approach, this book presents national case studies that explore the similarities and differences of conceptualizing rights on both sides of the Atlantic. This book analyses the struggle for these rights by individuals and groups and how this struggle became an essential feature not only in political discourse but also in social and political practice and culture in both Germany and the United States. More specifically, the book examines the different ways rights have been denied due to race, ethnicity, gender and sexual orientation. Considerable attention is given to the impact of Nazism and the struggle for social rights during and after World War II.

This collection of essays addresses, in a comprehensive and critical fashion, fundamental issues in the history of medicine in modern Germany. The essays also investigate important continuities and discontinuities in German history, and between Germany and the West. The central focus is on the professionalisation of modern medicine and the medicalisation of modern society. The problem of Nazi Germany is addressed in many of the essays, partly because of its influence on the debate over the nature of modern German government and society in relation to Western social, political, and economic development. Other topics include: the place of hospitals in the early nineteenth century, various forms of Social Darwinism, the politics of state-run health insurance, the influence of eugenics, social control and 'shell shock' in World War I, sterilization and euthanasia, Nazi experimentation, the abortion debate, and the role of former Nazis in the postwar medical leadership.

This collection of essays addresses, in a comprehensive and critical fashion, fundamental issues in the history of medicine in modern Germany. The essays also investigate important continuities and discontinuities in German history, and between Germany and the West. The central focus is on the professionalisation of modern medicine and the medicalisation of modern society. The problem of Nazi Germany is addressed in many of the essays, partly because of its influence on the debate over the nature of modern German government and society in relation to Western social, political, and economic development. Other topics include: the place of hospitals in the early nineteenth century, various forms of Social Darwinism, the politics of state-run health insurance, the influence of eugenics, social control and 'shell shock' in World War I, sterilization and euthanasia, Nazi experimentation, the abortion debate, and the role of former Nazis in the postwar medical leadership.

This collection addresses key issues in the historical struggle for civil rights, political rights and social rights in the United States and Germany from the late nineteenth century to the present. Using a cross-national comparative approach, this book presents national case studies that explore the similarities and differences of conceptualizing rights on both sides of the Atlantic. This book analyses the struggle for these rights by individuals and groups and how this struggle became an essential feature not only in political discourse but also in social and political practice and culture in both Germany and the United States. More specifically, the book examines the different ways rights have been denied due to race, ethnicity, gender and sexual orientation. Considerable attention is given to the impact of Nazism and the struggle for social rights during and after World War II.

This book makes a valuable contribution to debates on redress for historical injustices by offering case studies from nine countries on five continents. The contributors examine the problems of material restitution, criminal justice, apologies, recognition, memory and reconciliation in national contexts as well as from a comparative perspective. Among the topics discussed are the claims for reparations for slavery in the United States, West German restitution for the Holocaust, the South African Truth and Reconciliation Commission, the efforts to prosecute the perpetrators of the Khmer Rouge's mass murders in Cambodia and the struggles of the indigenous people of Australia and New Zealand. The book highlights the diversity of the ways societies have tried to right past wrongs as the demand for historical justice has become universal.

Focusing on the NAACP's campaign for voting rights, Manfred Berg challenges the legalistic and bureaucratic image of the NAACP and reveals a resourceful, dynamic, and politically astute organization that did much to open up the electoral process to greater black participation.

The U.S. South is a distinctive political and cultural force -- not only in the eyes of Americans, but also in the estimation of many Europeans. The region played a distinctive role as a major agricultural center and the source of much of the wealth in early America, but it has also served as a catalyst for the nation's only civil war, and later, as a battleground in violent civil rights conflicts. Once considered isolated and benighted by the international community, the South has recently evoked considerable interest among popular audiences and academic observers on both sides of the Atlantic.In The U.S. South and Europe, editors Cornelis A. van Minnen and Manfred Berg have assembled contributions that interpret a number of political, cultural, and religious aspects of the transatlantic relationship during the nineteenth and twentieth centuries. The contributors discuss a variety of subjects, including European colonization, travel accounts of southerners visiting Europe, and the experiences of German immigrants who settled in the South. The collection also examines slavery, foreign recognition of the Confederacy as a sovereign government, the lynching of African Americans and Italian immigrants, and transatlantic religious fundamentalism. Finally, it addresses international perceptions of the Jim Crow South and the civil rights movement as a framework for understanding race relations in the United Kingdom after World War II. Featuring contributions from leading scholars based in the United States and Europe, this illuminating volume explores the South from an international perspective and offers a new context from which to consider the region's history.

Emphasizing the global nature of racism, this volume brings together historians from various regional specializations to explore this phenomenon from comparative and transnational perspectives. The essays shed light on how racial ideologies and practices developed, changed, and spread in Europe, Asia, the Near East, Australia, and Africa, focusing on processes of transfer, exchange, appropriation, and adaptation. To what extent, for example, were racial beliefs of Western origin? Did similar belief systems emerge in non-Western societies independently of Western influence? And how did these societies adopt and adapt Western racial beliefs once they were exposed to them? Up to this point, the few monographs or edited collections that exist only provide students of the history of racism with tentative answers to these questions. More important, the authors of these studies tend to ignore transnational processes of exchange and transfer. Yet, as this volume shows, these are crucial to an understanding of the diffusion of racial belief systems around the globe.

This book makes a valuable contribution to debates on redress for historical injustices by offering case studies from nine countries on five continents. The contributors examine the problems of material restitution, criminal justice, apologies, recognition, memory and reconciliation in national contexts as well as from a comparative perspective. Among the topics discussed are the claims for reparations for slavery in the United States, West German restitution for the Holocaust, the South African Truth and Reconciliation Commission, the efforts to prosecute the perpetrators of the Khmer Rouge's mass murders in Cambodia and the struggles of the indigenous people of Australia and New Zealand. The book highlights the diversity of the ways societies have tried to right past wrongs as the demand for historical justice has become universal.

Lynching has often been called "America's national crime" that has defined the tradition of extralegal violence in America. Having claimed many thousand victims, "Judge Lynch" holds a firm place in the dark recesses of our national memory.In Popular Justice, Manfred Berg explores the history of lynching from the colonial era to the present. American lynch law, he argues, has rested on three pillars: the frontier experience, racism, and the anti-authoritarian spirit of grassroots democracy. Berg looks beyond the familiar story of mob violence against African American victims, who comprised the majority of lynch targets, to include violence targeting other victim groups, such as Mexicans and the Chinese, as well as many of those cases in which race did not play a role. As he nears the modern era, he focuses on the societal changes that ended lynching as a public spectacle.Berg's narrative concludes with an examination of lynching's legacy in American culture. From the colonial era and the American Revolution up to the twenty-first century, lynching has been a part of our nation's history. Manfred Berg provides us with the first comprehensive overview of "popular justice."

Emphasizing the global nature of racism, this volume brings together historians from various regional specializations to explore this phenomenon from comparative and transnational perspectives. The essays shed light on how racial ideologies and practices developed, changed, and spread in Europe, Asia, the Near East, Australia, and Africa, focusing on processes of transfer, exchange, appropriation, and adaptation. To what extent, for example, were racial beliefs of Western origin? Did similar belief systems emerge in non-Western societies independently of Western influence? And how did these societies adopt and adapt Western racial beliefs once they were exposed to them? Up to this point, the few monographs or edited collections that exist only provide students of the history of racism with tentative answers to these questions. More importantly, the authors of these studies tend to ignore transnational processes of exchange and transfer. Yet, as this volume shows, these are crucial to an understanding of the diffusion of racial belief systems around the globe.