Mansour Nasasra - Böcker

Conventional wisdom positions the Bedouins in southern Palestine and under Israeli military rule as victims or passive recipients. In The Naqab Bedouins, Mansour Nasasra rewrites this narrative, presenting them as active agents who, in defending their community and culture, have defied attempts at subjugation and control. The book challenges the notion of Bedouin docility under Israeli military rule and today, showing how they have contributed to shaping their own destiny. The Naqab Bedouins represents the first attempt to chronicle Bedouin history and politics across the last century, including the Ottoman era, the British Mandate, Israeli military rule, and the contemporary schema, and document its broader relevance to understanding state-minority relations in the region and beyond. Nasasra recounts the Naqab Bedouin history of political struggle and resistance to central authority. Nonviolent action and the strength of kin-based tribal organization helped the Bedouins assert land claims and call for the right of return to their historical villages.Through primary sources and oral history, including detailed interviews with local indigenous Bedouins and with Israeli and British officials, Nasasra shows how this Bedouin community survived strict state policies and military control and positioned itself as a political actor in the region.

Conventional wisdom positions the Bedouins in southern Palestine and under Israeli military rule as victims or passive recipients. In The Naqab Bedouins, Mansour Nasasra rewrites this narrative, presenting them as active agents who, in defending their community and culture, have defied attempts at subjugation and control. The book challenges the notion of Bedouin docility under Israeli military rule and today, showing how they have contributed to shaping their own destiny. The Naqab Bedouins represents the first attempt to chronicle Bedouin history and politics across the last century, including the Ottoman era, the British Mandate, Israeli military rule, and the contemporary schema, and document its broader relevance to understanding state-minority relations in the region and beyond. Nasasra recounts the Naqab Bedouin history of political struggle and resistance to central authority. Nonviolent action and the strength of kin-based tribal organization helped the Bedouins assert land claims and call for the right of return to their historical villages. Through primary sources and oral history, including detailed interviews with local indigenous Bedouins and with Israeli and British officials, Nasasra shows how this Bedouin community survived strict state policies and military control and positioned itself as a political actor in the region.

Presenting the current debate about cities in the Middle East from Sana’a, Beirut and Jerusalem to Cairo, Marrakesh and Gaza, the book explores urban planning and policy, migration, gender and identity as well as politics and economics of urban settings in the region. This handbook moves beyond essentialist and reductive analyses of identity, urban politics, planning, and development in cities in the Middle East, and instead offers critical engagement with both historical and contemporary urban processes in the region. Approaching "Cities" as multi-dimensional sites, products of political processes, knowledge production and exchange, and local and global visions as well as spatial artefacts. Importantly, in the different case studies and theoretical approaches, there is no attempt to idealise urban politics, planning, and everyday life in the Middle East –– which (as with many other cities elsewhere) are also situations of contestation and violence –– but rather to highlight how cities in the region, and especially those which are understudied, revolve around issues of housing, infrastructure, participation and identity, amongst other concerns.Analysing a variety of cities in the Middle East, the book is a significant contribution to Middle East Studies. It is an essential resource for students and academics interested in Geography, Regional and Urban Studies of the Middle East.

The Naqab Bedouin and Colonialism brings together new scholarship to challenge perceived paradigms, often dominated by orientalist, modernist or developmentalist assumptions on the Naqab Bedouin. The past decade has witnessed a change in both the wider knowledge production on, and political profile of, the Naqab Bedouin. This book addresses this change by firstly, endeavouring to overcome the historic isolation of Naqab Bedouin studies from the rest of Palestine studies by situating, studying and analyzing their predicaments firmly within the contemporary context of Israeli settler-colonial policies. Secondly, it strives to de-colonise research and advocacy on the Naqab Bedouin, by, for example, reclaiming ‘indigenous’ knowledge and terminology. Offering not only a nuanced description and analysis of Naqab Bedouin agency and activism, but also trying to draw broader conclusion as to the functioning of settler-colonial power structures as well as to the politics of research in such a context, this book is essential reading for students and researchers with an interest in Postcolonial Studies, Development Studies, Israel/Palestine Studies and the contemporary Middle East more broadly.

The Naqab Bedouin and Colonialism brings together new scholarship to challenge perceived paradigms, often dominated by orientalist, modernist or developmentalist assumptions on the Naqab Bedouin.The past decade has witnessed a change in both the wider knowledge production on, and political profile of, the Naqab Bedouin. This book addresses this change by firstly, endeavouring to overcome the historic isolation of Naqab Bedouin studies from the rest of Palestine studies by situating, studying and analyzing their predicaments firmly within the contemporary context of Israeli settler-colonial policies. Secondly, it strives to de-colonise research and advocacy on the Naqab Bedouin, by, for example, reclaiming ‘indigenous’ knowledge and terminology.Offering not only a nuanced description and analysis of Naqab Bedouin agency and activism, but also trying to draw broader conclusion as to the functioning of settler-colonial power structures as well as to the politics of research in such a context, this book is essential reading for students and researchers with an interest in Postcolonial Studies, Development Studies, Israel/Palestine Studies and the contemporary Middle East more broadly.