Marc R. Forster – författare

Keeping the Peace in the Village is a study of how rural society evolved in the century after 1650. Based on extensive research in German archives, particularly in local court records, the book examines how rural people sought peace in the aftermath of the Thirty Years' War. An understandable desire for peace and order co-existed with the reality of day-to-day conflicts common to any face-to-face community. An important consequence of the tension between conflict and the desire for peace was that people increasingly used local courts to help in resolving conflicts.One focus of the book is on the nature of conflicts in rural society. While the majority conflicts that appear in the archival record are between propertied men, women, farm laborers, and servants also found reasons for conflict and also brought their cases to court. Honor disputes were ubiquitous in this society and everyone defended their honor, in court, with their fists, and with their words. Slander cases made up a large part of each court session.Despite high levels of conflict, people placed great value on peace. Local people and state officials constantly searched for settlements of conflicts. These settlements were often negotiated informally, sometimes involved the intervention of intermediaries, and sometimes were reached formally through a court decision. Every court decision ended with an appeal for peace between the parties and a handshake and promise of friendship between the parties. Local courts and officials were well aware of the dangers of conflicts, especially if they were public, and tried to prevent the spread of gossip and rumor. Of course, peacemaking was not always successful, and feuds and on-going conflicts were common.The interplay of peacemaking and conflict at the local level, and the growing role of local courts, had important implications for the growth of state power. Although study examines developments in several small and lightly governed southwest German states, there is nevertheless clear evidence of state formation in the century after 1650. Key to this process was the way local people used local officials and local judicial institutions to solve local conflicts. The result was a kind of state formation from below. This study argues that a local perspective is vital for understanding the development of the state and provides evidence of popular support for a state that provided important services to rural people.

This book is a study of Catholic reform, popular Catholicism and the development of confessional identity in southwest Germany. Based on extensive archival study, it argues that Catholic confessional identity developed primarily from the identification of villagers and townspeople with the practices of Baroque Catholicism - particularly pilgrimages, processions, confraternities and the Mass. Thus the book is in part a critique of the confessionalization thesis which dominates scholarship in this field. The book is not however focused narrowly on the concerns of German historians. An analysis of popular religious practice and of the relationship between parishioners and the clergy in villages and small towns allows for a broader understanding of popular Catholicism, especially in the period after 1650. Local Baroque Catholicism was ultimately a successful convergence of popular and elite, lay and clerical elements, which led to an increasingly elaborate religious style.

This book is a study of Catholic reform, popular Catholicism and the development of confessional identity in southwest Germany. Based on extensive archival study, it argues that Catholic confessional identity developed primarily from the identification of villagers and townspeople with the practices of Baroque Catholicism - particularly pilgrimages, processions, confraternities and the Mass. Thus the book is in part a critique of the confessionalization thesis which dominates scholarship in this field. The book is not however focused narrowly on the concerns of German historians. An analysis of popular religious practice and of the relationship between parishioners and the clergy in villages and small towns allows for a broader understanding of popular Catholicism, especially in the period after 1650. Local Baroque Catholicism was ultimately a successful convergence of popular and elite, lay and clerical elements, which led to an increasingly elaborate religious style.

At first sight, the subjects of piety and family life may appear to have little in common. Yet, as the essays in this volume make clear, there are in fact a number of shared features and points of contact that make the study of these issues a particularly fertile area for scholars of the Reformation period. Whether it be the concept of an individual's relationship with God - so often articulated in familial terms, the place of domestic devotions, or the difficulties that faced families split by rival confessional beliefs and mixed marriages, this book demonstrates how piety and family life were interwoven in the social and theological landscape of early modern Europe. Inspired by the works of Steven Ozment, the volume is divided into two sections, each of which deals with a particular concern of his writings. The first four chapters address issues of Reformation theology and the medieval heritage, whilst the remaining seven examine the spiritual life of families. Together they underline how modern scholarship by broadening its conceptual outlook and bringing together seemingly unrelated subjects, can provide a more sophisticated understanding of the past.

At first sight, the subjects of piety and family life may appear to have little in common. Yet, as the essays in this volume make clear, there are in fact a number of shared features and points of contact that make the study of these issues a particularly fertile area for scholars of the Reformation period. Whether it be the concept of an individual''s relationship with God - so often articulated in familial terms, the place of domestic devotions, or the difficulties that faced families split by rival confessional beliefs and mixed marriages, this book demonstrates how piety and family life were interwoven in the social and theological landscape of early modern Europe. Inspired by the works of Steven Ozment, the volume is divided into two sections, each of which deals with a particular concern of his writings. The first four chapters address issues of Reformation theology and the medieval heritage, whilst the remaining seven examine the spiritual life of families. Together they underline how modern scholarship by broadening its conceptual outlook and bringing together seemingly unrelated subjects, can provide a more sophisticated understanding of the past.