Maria Mies – författare

'It is my thesis that this general production of life, or subsistence production - mainly performed through the non-wage labour of women and other non-wage labourers as slaves, contract workers and peasants in the colonies - constitutes the perennial basis upon which "capitalist productive labour" can be built up and exploited.'First published in 1986, Maria Mies’s progressive book was hailed as a major paradigm shift for feminist theory, and it remains a major contribution to development theory and practice today.Tracing the social origins of the sexual division of labour, it offers a history of the related processes of colonization and 'housewifization' and extends this analysis to the contemporary new international division of labour. Mies's theory of capitalist patriarchy has become even more relevant today.This new edition includes a substantial new introduction in which she both applies her theory to the new globalized world and answers her critics.

In this groundbreaking work, two world-renowned scholars argue that ecological destruction and industrial catastrophes constitute a direct threat to everyday life, the maintenance of which has been made the particular responsibility of women. In both industrialized societies and the developing countries, the new wars the world is experiencing, violent ethnic chauvinisms and the malfunctioning of the economy also pose urgent questions for ecofeminists. Is there a relationship between patriarchal oppression and the destruction of nature in the name of profit and progress? How can women counter the violence inherent in these processes? Should they look to a link between the women's movement and other social movements?Maria Mies and Vandana Shiva offer a thought-provoking analysis of these and many other issues from a unique North-South perspective. They critique prevailing economic theories, conventional concepts of women's emancipation, the myth of 'catching up' development, the philosophical foundations of modern science and technology, and the omission of ethics when discussing so many questions, including advances in reproductive technology and biotechnology.In constructing their own ecofeminist epistemology and methodology, these two internationally respected feminist environmental activists look to the potential of movements advocating consumer liberation and subsistence production, sustainability and regeneration. They argue for an acceptance of limits and reciprocity and a rejection of exploitation, the endless commoditization of needs, and violence.

This groundbreaking work remains as relevant today as when it was when first published. Two of Zed's best-known authors argue that ecological destruction and industrial catastrophes constitute a direct threat to everyday life, the maintenance of which has been made the particular responsibility of women. In both industrialized societies and the developing countries, the new wars the world is experiencing, violent ethnic chauvinisms and the malfunctioning of the economy also pose urgent questions for ecofeminists. Is there a relationship between patriarchal oppression and the destruction of nature in the name of profit and progress? How can women counter the violence inherent in these processes? Should they look to a link between the women's movement and other social movements?Maria Mies and Vandana Shiva offer a thought-provoking analysis of these and many other issues from a unique North-South perspective. They critique prevailing economic theories, conventional concepts of women's emancipation, the myth of 'catching up' development, the philosophical foundations of modern science and technology, and the omission of ethics when discussing so many questions, including advances in reproductive technology and biotechnology.In constructing their own ecofeminist epistemology and methodology, these two internationally respected feminist environmental activists look to the potential of movements advocating consumer liberation and subsistence production, sustainability and regeneration, and they argue for an acceptance of limits and reciprocity and a rejection of exploitation, the endless commoditization of needs, and violence.

This groundbreaking work remains as relevant today as when it was when first published. Two of Zed's best-known authors argue that ecological destruction and industrial catastrophes constitute a direct threat to everyday life, the maintenance of which has been made the particular responsibility of women. In both industrialized societies and the developing countries, the new wars the world is experiencing, violent ethnic chauvinisms and the malfunctioning of the economy also pose urgent questions for ecofeminists. Is there a relationship between patriarchal oppression and the destruction of nature in the name of profit and progress? How can women counter the violence inherent in these processes? Should they look to a link between the women's movement and other social movements?Maria Mies and Vandana Shiva offer a thought-provoking analysis of these and many other issues from a unique North-South perspective. They critique prevailing economic theories, conventional concepts of women's emancipation, the myth of 'catching up' development, the philosophical foundations of modern science and technology, and the omission of ethics when discussing so many questions, including advances in reproductive technology and biotechnology.In constructing their own ecofeminist epistemology and methodology, these two internationally respected feminist environmental activists look to the potential of movements advocating consumer liberation and subsistence production, sustainability and regeneration, and they argue for an acceptance of limits and reciprocity and a rejection of exploitation, the endless commoditization of needs, and violence.

'It is my thesis that this general production of life, or subsistence production - mainly performed through the non-wage labour of women and other non-wage labourers as slaves, contract workers and peasants in the colonies - constitutes the perennial basis upon which "capitalist productive labour" can be built up and exploited.'First published in 1986, Maria Mies's progressive book was hailed as a major paradigm shift for feminist theory, and it remains a major contribution to development theory and practice today.Tracing the social origins of the sexual division of labour, it offers a history of the related processes of colonization and 'housewifization' and extends this analysis to the contemporary new international division of labour. Mies's theory of capitalist patriarchy has become even more relevant today.This new edition includes a substantial new introduction in which she both applies her theory to the new globalized world and answers her critics.

'It is my thesis that this general production of life, or subsistence production - mainly performed through the non-wage labour of women and other non-wage labourers as slaves, contract workers and peasants in the colonies - constitutes the perennial basis upon which "capitalist productive labour" can be built up and exploited.'First published in 1986, Maria Mies's progressive book was hailed as a major paradigm shift for feminist theory, and it remains a major contribution to development theory and practice today.Tracing the social origins of the sexual division of labour, it offers a history of the related processes of colonization and 'housewifization' and extends this analysis to the contemporary new international division of labour. Mies's theory of capitalist patriarchy has become even more relevant today.This new edition includes a substantial new introduction in which she both applies her theory to the new globalized world and answers her critics.

A product of twenty years of analysis and activism, this unique book poses a radical alternative to the current free-market industrial system. A book of history, theory and polemic, the authors show how, if we are to survive, economies must become needs-based, environmentally sustainable, co-operative and local. They explain how the current capitalist systems is none of these things, is inherently unstable and is dependent on the exploitation of various marginalized groups, particularly women, and of the environment.They call instead for a new politics and economics based on subsistence and present examples of such a perspective in practice. They describe current peasant economies and show how they are not only alive and possible but necessary and sufficient - far from being a brutalizing way of life, it is seen to be an empowering form of work on something - agriculture - which is fundamental for a modern subsistence-oriented society. We see indigenous communities in Guatemala setting up their own village-based subsistence economies as a way of liberating themselves from colonial subjectification via wage labour. With examples from Africa, Latin America and Europe, the book shows how the subsistence principle can and does have a positive effect on market exchange - with exchange oriented towards the social good rather than profit.The book concludes with a call for a new politics based on the view from below, rather than one concerned with power and dominance. The authors' subsistence perspective poses a powerful alternative to the top-down ideology of development politics. The book as a whole brilliantly demonstrates how development only works when it is done from the bottom up.

A product of twenty years of analysis and activism, this unique book poses a radical alternative to the current free-market industrial system. A book of history, theory and polemic, the authors show how, if we are to survive, economies must become needs-based, environmentally sustainable, co-operative and local. They explain how the current capitalist systems is none of these things, is inherently unstable and is dependent on the exploitation of various marginalized groups, particularly women, and of the environment.They call instead for a new politics and economics based on subsistence and present examples of such a perspective in practice. They describe current peasant economies and show how they are not only alive and possible but necessary and sufficient - far from being a brutalizing way of life, it is seen to be an empowering form of work on something - agriculture - which is fundamental for a modern subsistence-oriented society. We see indigenous communities in Guatemala setting up their own village-based subsistence economies as a way of liberating themselves from colonial subjectification via wage labour. With examples from Africa, Latin America and Europe, the book shows how the subsistence principle can and does have a positive effect on market exchange - with exchange oriented towards the social good rather than profit.The book concludes with a call for a new politics based on the view from below, rather than one concerned with power and dominance. The authors' subsistence perspective poses a powerful alternative to the top-down ideology of development politics. The book as a whole brilliantly demonstrates how development only works when it is done from the bottom up.