Maribel Fierro – författare

SPECIAL INTRODUCTORY PRICE!(Valid until three months after publication)To what extent can concepts such as orthodoxy and heresy—originating from a different religious and cultural tradition—be applied in an Islamic context? This new Routledge collection of major works synthesizes the latest scholarship to address and answer this question. It explores the terminology on religious ‘deviation’ found in Islamic texts, and looks at specific debated issues that shed light on the implications of the theoretical discussions.The readership for this collection will be wide: teachers and students in Islamic Studies, Religious Studies, Medieval Studies, Sociology, and Anthropology will all welcome this essential work of reference.

Volume 2 of The New Cambridge History of Islam is devoted to the history of the Western Islamic lands from the political fragmentation of the eleventh century to the beginnings of European colonialism towards the end of the eighteenth century. The volume embraces a vast area from al-Andalus and North Africa to Arabia and the lands of the Ottomans. In the first four sections, scholars - all leaders in their particular fields - chart the rise and fall, and explain the political and religious developments, of the various independent ruling dynasties across the region, including famously the Almohads, the Fatimids and Mamluks, and, of course, the Ottomans. The final section of the volume explores the commonalities and continuities that united these diverse and geographically disparate communities, through in-depth analyses of state formation, conversion, taxation, scholarship and the military.

This exploration of the role of violence in the history of Islamic societies considers the subject particularly in the context of its implementation as a political strategy to claim power over the public sphere.Violence, both among Muslims and between Muslims and non-Muslims, has been the object of research in the past, as in the case of jihad, martyrdom, rebellion or criminal law. This book goes beyond these concerns in addressing, in a comprehensive and cross-disciplinary fashion, how violence has functioned as a basic principle of Islamic social and political organization in a variety of historical and geographical contexts.Contributions trace the use of violence by governments in the history of Islam, shed light on legal views of violence, and discuss artistic and religious responses. Authors lay out a spectrum of attitudes rather than trying to define an Islamic doctrine of violence. Bringing together some of the most substantive and innovative scholarship on this important topic to date, this volume contributes to the growing interest, both scholarly and general, in the question of Muslim attitudes toward violence.

These two volumes present a conspectus of current research on the history and culture of early medieval Spain and Portugal, from the time of the Arab conquest in 711 up to the fall of the caliphate. They trace the impact of Islamisation on the pre-existing Roman and Visigothic political and social structures, the continuing interaction between Christian and Muslim, and describe the particular development and characteristics of Muslim Spain- al-Andalus. Together, they comprise 38 articles, of which 32 have been translated into English specially for this publication. The first volume focuses on political and social history, and looks in detail at settlement patterns and urbanisation; the second examines questions of language and covers the brilliant cultural and intellectual history of the period.

‘Abd al-Mu’min (c.1094–1163) did not establish the first caliphate in the Islamic West, but his encompassed more territory than any that had preceded it. As leader of the Almohads, a politico-religious movement grounded in an uncompromising belief in the unity of God, he unified for the first time the whole of North Africa west of Egypt, and conquered much of southern Spain. Studying every facet of ‘Abd al-Mu’min’s rule, from his violent repression of opposition to the flourishing of scholarship during his reign, Maribel Fierro reveals an intelligent leader and a skilled military commander who sought to build a lasting caliphate across disparate and diverse societies.

This handbook offers an overview of the main issues regarding the political, economic, social, religious, intellectual and artistic history of the Iberian Peninsula during the period of Muslim rule (eighth–fifteenth centuries). A comprehensive list of primary and secondary sources attests the vitality of the academic study of al-Andalus (= Muslim Iberia) and its place in present-day discussions about the past and the present.The contributors are all specialists with diverse backgrounds providing different perspectives and approaches. The volume includes chapters dealing with the destiny of the Muslim population after the Christian conquest and with the posterity of al-Andalus in art, literature and different historiographical traditions. The chapters are organised in the following sections:Political history, concentrating on rulers and armiesSocial, religious and economic groupsIntellectual and cultural developmentsLegacy and memory of al-AndalusOffering a synthetic and updated academic treatment of the history and society of Muslim Iberia, this comprehensive and up-to-date collection provides an authoritative and interdisciplinary guide. It is a valuable resource for both specialists and the general public interested in the history of the Iberian Peninsula, Islamic and Medieval studies.

Volume 2 of The New Cambridge History of Islam is devoted to the history of the Western Islamic lands from the political fragmentation of the eleventh century to the beginnings of European colonialism towards the end of the eighteenth century. The volume embraces a vast area from al-Andalus and North Africa to Arabia and the lands of the Ottomans. In the first four sections, scholars - all leaders in their particular fields - chart the rise and fall, and explain the political and religious developments, of the various independent ruling dynasties across the region, including famously the Almohads, the Fatimids and Mamluks, and, of course, the Ottomans. The final section of the volume explores the commonalities and continuities that united these diverse and geographically disparate communities, through in-depth analyses of state formation, conversion, taxation, scholarship and the military.

The studies in this collection comprise a series of explorations into the revolutionary character of the Almohad movement in medieval North Africa and Spain and how it was expressed, including through compelling visual and auditory means. Almohad silver coins were minted square instead of round, and they carried no date, as if to indicate that a new era had begun. The new age was symbolized in the texts appearing on the coins, reminding Muslims that 'God is our Lord, Muhammad is our Prophet, the Mahdi is our imam', and that a new caliphate had begun. Almoravid mosques were purified and attempts were made to correct their orientation (qibla). Also, both non-Almohad Muslims and non-Muslims were obliged to learn the Almohad profession of faith, in what was in fact a forced conversion to the Almohad understanding of true religion. New scholarly elites - entrusted with the propagation and maintenance of Almohad beliefs and practices - were created by the Almohad caliphs. Philosophy flourished with Ibn Tufayl and Ibn Rushd (Averroes) serving the new rulers. These articles by Professor Fierro are an attempt at explaining what put in motion such a revolution, how it developed and changed, and the influences it had both in the Islamic and non Islamic worlds. Eight of the studies have been translated into English, from Spanish and French, specially for publication here.

This handbook offers an overview of the main issues regarding the political, economic, social, religious, intellectual and artistic history of the Iberian Peninsula during the period of Muslim rule (eighth–fifteenth centuries). A comprehensive list of primary and secondary sources attests the vitality of the academic study of al-Andalus (= Muslim Iberia) and its place in present-day discussions about the past and the present.The contributors are all specialists with diverse backgrounds providing different perspectives and approaches. The volume includes chapters dealing with the destiny of the Muslim population after the Christian conquest and with the posterity of al-Andalus in art, literature and different historiographical traditions. The chapters are organised in the following sections: Political history, concentrating on rulers and armies Social, religious and economic groups Intellectual and cultural developments Legacy and memory of al-AndalusOffering a synthetic and updated academic treatment of the history and society of Muslim Iberia, this comprehensive and up-to-date collection provides an authoritative and interdisciplinary guide. It is a valuable resource for both specialists and the general public interested in the history of the Iberian Peninsula, Islamic and Medieval studies.

Volume 2 of The New Cambridge History of Islam is devoted to the history of the Western Islamic lands from the political fragmentation of the eleventh century to the beginnings of European colonialism towards the end of the eighteenth century. The volume embraces a vast area from al-Andalus and North Africa to Arabia and the lands of the Ottomans. In the first four sections, scholars – all leaders in their particular fields - chart the rise and fall, and explain the political and religious developments, of the various independent ruling dynasties across the region, including famously the Almohads, the Fatimids and Mamluks, and, of course, the Ottomans. The final section of the volume explores the commonalities and continuities that united these diverse and geographically disparate communities, through in-depth analyses of state formation, conversion, taxation, scholarship and the military.

Volume 2 of The New Cambridge History of Islam is devoted to the history of the Western Islamic lands from the political fragmentation of the eleventh century to the beginnings of European colonialism towards the end of the eighteenth century. The volume embraces a vast area from al-Andalus and North Africa to Arabia and the lands of the Ottomans. In the first four sections, scholars – all leaders in their particular fields - chart the rise and fall, and explain the political and religious developments, of the various independent ruling dynasties across the region, including famously the Almohads, the Fatimids and Mamluks, and, of course, the Ottomans. The final section of the volume explores the commonalities and continuities that united these diverse and geographically disparate communities, through in-depth analyses of state formation, conversion, taxation, scholarship and the military.

This handbook offers an overview of the main issues regarding the political, economic, social, religious, intellectual and artistic history of the Iberian Peninsula during the period of Muslim rule (eighth–fifteenth centuries). A comprehensive list of primary and secondary sources attests the vitality of the academic study of al-Andalus (= Muslim Iberia) and its place in present-day discussions about the past and the present.

The contributors are all specialists with diverse backgrounds providing different perspectives and approaches. The volume includes chapters dealing with the destiny of the Muslim population after the Christian conquest and with the posterity of al-Andalus in art, literature and different historiographical traditions. The chapters are organised in the following sections:

Political history, concentrating on rulers and armies

Social, religious and economic groups

Intellectual and cultural developments

Legacy and memory of al-Andalus

Offering a synthetic and updated academic treatment of the history and society of Muslim Iberia, this comprehensive and up-to-date collection provides an authoritative and interdisciplinary guide. It is a valuable resource for both specialists and the general public interested in the history of the Iberian Peninsula, Islamic and Medieval studies.

This handbook offers an overview of the main issues regarding the political, economic, social, religious, intellectual and artistic history of the Iberian Peninsula during the period of Muslim rule (eighth–fifteenth centuries). A comprehensive list of primary and secondary sources attests the vitality of the academic study of al-Andalus (= Muslim Iberia) and its place in present-day discussions about the past and the present.

The contributors are all specialists with diverse backgrounds providing different perspectives and approaches. The volume includes chapters dealing with the destiny of the Muslim population after the Christian conquest and with the posterity of al-Andalus in art, literature and different historiographical traditions. The chapters are organised in the following sections:

Political history, concentrating on rulers and armies

Social, religious and economic groups

Intellectual and cultural developments

Legacy and memory of al-Andalus

Offering a synthetic and updated academic treatment of the history and society of Muslim Iberia, this comprehensive and up-to-date collection provides an authoritative and interdisciplinary guide. It is a valuable resource for both specialists and the general public interested in the history of the Iberian Peninsula, Islamic and Medieval studies.

The studies in this collection comprise a series of explorations into the revolutionary character of the Almohad movement in medieval North Africa and Spain and how it was expressed, including through compelling visual and auditory means. Almohad silver coins were minted square instead of round, and they carried no date, as if to indicate that a new era had begun. The new age was symbolized in the texts appearing on the coins, reminding Muslims that ''God is our Lord, Muhammad is our Prophet, the Mahdi is our imam'', and that a new caliphate had begun. Almoravid mosques were purified and attempts were made to correct their orientation (qibla). Also, both non-Almohad Muslims and non-Muslims were obliged to learn the Almohad profession of faith, in what was in fact a forced conversion to the Almohad understanding of true religion. New scholarly elites - entrusted with the propagation and maintenance of Almohad beliefs and practices - were created by the Almohad caliphs. Philosophy flourished with Ibn Tufayl and Ibn Rushd (Averroes) serving the new rulers. These articles by Professor Fierro are an attempt at explaining what put in motion such a revolution, how it developed and changed, and the influences it had both in the Islamic and non Islamic worlds. Eight of the studies have been translated into English, from Spanish and French, specially for publication here.

The studies in this collection comprise a series of explorations into the revolutionary character of the Almohad movement in medieval North Africa and Spain and how it was expressed, including through compelling visual and auditory means. Almohad silver coins were minted square instead of round, and they carried no date, as if to indicate that a new era had begun. The new age was symbolized in the texts appearing on the coins, reminding Muslims that ''God is our Lord, Muhammad is our Prophet, the Mahdi is our imam'', and that a new caliphate had begun. Almoravid mosques were purified and attempts were made to correct their orientation (qibla). Also, both non-Almohad Muslims and non-Muslims were obliged to learn the Almohad profession of faith, in what was in fact a forced conversion to the Almohad understanding of true religion. New scholarly elites - entrusted with the propagation and maintenance of Almohad beliefs and practices - were created by the Almohad caliphs. Philosophy flourished with Ibn Tufayl and Ibn Rushd (Averroes) serving the new rulers. These articles by Professor Fierro are an attempt at explaining what put in motion such a revolution, how it developed and changed, and the influences it had both in the Islamic and non Islamic worlds. Eight of the studies have been translated into English, from Spanish and French, specially for publication here.

These two volumes present a conspectus of current research on the history and culture of early medieval Spain and Portugal, from the time of the Arab conquest in 711 up to the fall of the caliphate. They trace the impact of Islamisation on the pre-existing Roman and Visigothic political and social structures, the continuing interaction between Christian and Muslim, and describe the particular development and characteristics of Muslim Spain- al-Andalus. Together, they comprise 38 articles, of which 32 have been translated into English specially for this publication. The first volume focuses on political and social history, and looks in detail at settlement patterns and urbanisation; the second examines questions of language and covers the brilliant cultural and intellectual history of the period.

These two volumes present a conspectus of current research on the history and culture of early medieval Spain and Portugal, from the time of the Arab conquest in 711 up to the fall of the caliphate. They trace the impact of Islamisation on the pre-existing Roman and Visigothic political and social structures, the continuing interaction between Christian and Muslim, and describe the particular development and characteristics of Muslim Spain- al-Andalus. Together, they comprise 38 articles, of which 32 have been translated into English specially for this publication. The first volume focuses on political and social history, and looks in detail at settlement patterns and urbanisation; the second examines questions of language and covers the brilliant cultural and intellectual history of the period.

The studies in this collection comprise a series of explorations into the revolutionary character of the Almohad movement in medieval North Africa and Spain and how it was expressed, including through compelling visual and auditory means. Almohad silver coins were minted square instead of round, and they carried no date, as if to indicate that a new era had begun. The new age was symbolized in the texts appearing on the coins, reminding Muslims that 'God is our Lord, Muhammad is our Prophet, the Mahdi is our imam', and that a new caliphate had begun. Almoravid mosques were purified and attempts were made to correct their orientation (qibla). Also, both non-Almohad Muslims and non-Muslims were obliged to learn the Almohad profession of faith, in what was in fact a forced conversion to the Almohad understanding of true religion. New scholarly elites - entrusted with the propagation and maintenance of Almohad beliefs and practices - were created by the Almohad caliphs. Philosophy flourished with Ibn Tufayl and Ibn Rushd (Averroes) serving the new rulers. These articles by Professor Fierro are an attempt at explaining what put in motion such a revolution, how it developed and changed, and the influences it had both in the Islamic and non Islamic worlds. Eight of the studies have been translated into English, from Spanish and French, specially for publication here.

Abd al-Rahman III (891 - 961) was the greatest of the Umayyad rulers of Spain and the first to take the title of Caliph. During his reign, Islamic Spain became wealthy and prosperous. He founded the great Caliphate of Madinat al-Zahra at Cordova and did much in his lifetime to pacify his realm and stabilise the borders with Christian Spain. He died at the apex of his power on Oct. 15, 961.

Abd al-Rahman III (891 - 961) was the greatest of the Umayyad rulers of Spain and the first to take the title of Caliph. During his reign, Islamic Spain became wealthy and prosperous. He founded the great Caliphate of Madinat al-Zahra at Cordova and did much in his lifetime to pacify his realm and stabilise the borders with Christian Spain. He died at the apex of his power on Oct. 15, 961.

‘Abd al-Mu’min (c.1094–1163) did not establish the first caliphate in the Islamic West, but his encompassed more territory than any that had preceded it. As leader of the Almohads, a politico-religious movement grounded in an uncompromising belief in the unity of God, he unified for the first time the whole of North Africa west of Egypt, and conquered much of southern Spain.Studying every facet of ‘Abd al-Mu’min’s rule, from his violent repression of opposition to the flourishing of scholarship during his reign, Maribel Fierro reveals an intelligent leader and a skilled military commander who sought to build a lasting caliphate across disparate and diverse societies.

This is a pioneering book about the impact that knowledge produced in the Maghrib (Islamic North Africa and al-Andalus = Muslim Iberia) had on the rest of the Islamic world. It presents results achieved in the Research Project "Local contexts and global dynamics: al-Andalus and the Maghrib in the Islamic East (AMOI)", funded by the Spanish Ministry of Science, Innovation and Universities (FFI2016-78878-R AEI/FEDER, UE) and directed by Maribel Fierro and Mayte Penelas. The book contains 18 contributions written by senior and junior scholars from different institutions all over the world. It is divided into five sections dealing with how knowledge produced in the Maghrib was integrated in the Mashriq starting with the emergence and construction of the concept 'Maghrib' (sections 1 and 2); how travel allowed the reception in the Maghrib of knowledge produced in the Mashriq but also the transmission of locally produced knowledge outside the Maghrib, and the different ways in which such transmission took place (sections 3 and 4), and how the Maghribis who stayed or settled in the Mashriq manifested their identity (section 5). The book will be of interest not only for those whose research concentrates on the Maghrib but more generally for those who want to understand the complex and shifting dynamics between 'centres' and 'peripheries' as regards intellectual production and circulation.

The present volume—the first of its kind—deals with takfīr: accusing one´s opponents of unbelief (kufr). Originating in the first decades of Islam, this practice has been applied intermittently ever since. The nineteen studies included here deal with cases, covering different periods and parts of the Muslim world, of individuals or groups that used the instrument of takfīr to brand their opponents—either persons, groups or even institutions—as unbelievers who should be condemned, anathematized or even persecuted. Each case presented is placed in its sociopolitical and religious context. Together the contributions show the multifariousness that has always characterized Islam and the various ways in which Muslims either sought to suppress or to come to terms with this diversity.With contributions by: Roswitha Badry, Sonja Brentjes, Brian J. Didier, Michael Ebstein, Simeon Evstatiev, Ersilia Francesca, Robert Gleave, Steven Judd, István T. Kristó-Nagy, Göran Larsson, Amalia Levanoni, Orkhan Mir-Kasimov, Hossein Modarressi, Justyna Nedza, Intisar A. Rabb, Sajjad Rizvi, Daniel de Smet, Zoltan Szombathy, Joas Wagemakers.

How widespread was authorship among rulers in the premodern Islamic world? The writings of different types of rulers in different regions and periods are analyzed in this book, from the early centuries in the central lands of Islam to 19th century Sudan. The composition of poetry appears as the most fertile area for authorship among rulers. Prose writings show a wide variety, from astrology to bookmaking, from autobiography to creeds. Some of the rulers made claims to special knowledge, but in all cases authorship played a special role in the construction of the rulers' authority and legitimacy.Contributors: Ahmed Ibrahim Abushouk, Sean W. Anthony, María Luisa Ávila†, Teresa Bernheimer, Philip Bockholt, Sonja Brentjes, Christiane Czygan, David Durand-Guédy, Anne-Marie Eddé, Sinem Eryılmaz, Maribel Fierro, Adam Gaiser, Angelika Hartmann†, Livnat Holtzman, Maher Jarrar, Robert S. Kramer, Christian Mauder, Matthew Melvin-Koushki, Letizia Osti, Jürgen Paul, Petra Schmidl, Tilman Seidensticker.