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This volume is about Pope Francis, the diplomat. In his eight years of pontificate, Pope Francis as a peacemaker has propagated the ideas of human and divine cooperation to build a global human fraternity through his journeys outside the Vatican. This book discusses his endeavours to connect and develop a common peaceful international order between countries, faith communities, and even antagonistic communities through a peaceful journey of human beings. The book analyses his speeches, and meetings as a diplomat of peace, including his visits to Cuba and the United States, and his mediations for peace in Colombia, Myanmar, Kenya, Egypt, Turkey, Jordan, Jerusalem, the Central African Republic, Sri Lanka, and Bangladesh. It discusses the role of Pope Francis as mediator in different circumstances through his own writings, letters, and Vatican documents; his encounters with world leaders; as well as his contributions to a universal understanding on inter-faith dialogue, climate change and the environment, and human migration and the refugee crisis. The volume also sheds light on his ideas on a post-pandemic just social order, as summarised in his 2020 encyclical. A definitive work on the diplomacy and the travels of Pope Francis, this volume will be of great interest to scholars and researchers of religious studies, peace and conflict studies, ethics and philosophy, and political science and international relations. It will be of great interest to the general reader as well.
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This volume is about Pope Francis, the diplomat. In his eight years of pontificate, Pope Francis as a peacemaker has propagated the ideas of human and divine cooperation to build a global human fraternity through his journeys outside the Vatican. This book discusses his endeavours to connect and develop a common peaceful international order between countries, faith communities, and even antagonistic communities through a peaceful journey of human beings. The book analyses his speeches, and meetings as a diplomat of peace, including his visits to Cuba and the United States, and his mediations for peace in Colombia, Myanmar, Kenya, Egypt, Turkey, Jordan, Jerusalem, the Central African Republic, Sri Lanka, and Bangladesh. It discusses the role of Pope Francis as mediator in different circumstances through his own writings, letters, and Vatican documents; his encounters with world leaders; as well as his contributions to a universal understanding on inter-faith dialogue, climate change and the environment, and human migration and the refugee crisis. The volume also sheds light on his ideas on a post-pandemic just social order, as summarised in his 2020 encyclical. A definitive work on the diplomacy and the travels of Pope Francis, this volume will be of great interest to scholars and researchers of religious studies, peace and conflict studies, ethics and philosophy, and political science and international relations. It will be of great interest to the general reader as well.
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If God can be used by the powerful to justify violence in the name of order, he can also be used by the weak to illuminate the position of the victims of political conflict. Religion, Torture and the Liberation of God explores the theological possibilities of a God who is a prisoner and a victim of torture. The book relocates God to the horrors of the military abuse of human rights in Chile and the systematic rape of women in the Democratic Republic of Congo. Aguilar argues that this theological exercise offers us new ways of understanding the abuse of power, whether it be the clerical abuse of children, violence against women, or homophobia. This examination of torture and rape becomes, through a theology of praxis and compliance, an examination of solidarity, love and affection. The book concludes with an exploration of the possibilities of a tortured God who liberates.
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If God can be used by the powerful to justify violence in the name of order, he can also be used by the weak to illuminate the position of the victims of political conflict. Religion, Torture and the Liberation of God explores the theological possibilities of a God who is a prisoner and a victim of torture. The book relocates God to the horrors of the military abuse of human rights in Chile and the systematic rape of women in the Democratic Republic of Congo. Aguilar argues that this theological exercise offers us new ways of understanding the abuse of power, whether it be the clerical abuse of children, violence against women, or homophobia. This examination of torture and rape becomes, through a theology of praxis and compliance, an examination of solidarity, love and affection. The book concludes with an exploration of the possibilities of a tortured God who liberates.
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