Marion Eggert – författare

In response to the recent surge of interest in studying epistemic transfers and changes, this volume assembles an interdisciplinary range of articles that look at the production, consumption and dissemination of knowledge in East Asia, centering on Korea, under the paradigm of knowledge circulation. Applying this heuristic tool offers new perspectives on pre-modern Korea and beyond. It allows for flexibility of scale and thus facilitates the identification of shared processes of appropriation, digestion and re-distribution of ideas, regardless of whether the exchanges take place between states and nations, between social groups, or even between individuals. The articles in this volume stress the spatial and social aspects of the process of knowledge circulation in particular: the role of location and of social networks in the production, evaluation and dissemination of new knowledge.

The book is about the evolution and transformation of knowledge and knowledge systems in the context of cultural contact. The articles take Korea as an example and deal with the configuration, dissemination and consolidation of knowledge in certain contexts of the past and present. Combining philological and social scientific approaches, this book is the result of a joint research project of the Korean Studies institutes at Freie Universität Berlin and Ruhr University Bochum pursued between 2009 and 2014.

Korea, geographically situated at cultural crossroads, has a long history of creative engagement with knowledge from outside sources. This volume discusses processes of knowledge integration – of interpretive adaptation, dissection, selection and re-assemblage, of reduction and amplification, as well as of blending with existing cognitive structures – in pre-modern and early modern times. The articles assembled deal with a wide range of sources (including material objects as carriers of knowledge) and with diverse fields of knowledge, spanning the realms of philosophy, religion, literature, military and technical knowledge, and political thought. Together, they richly illustrate the transformative powers inherent in re-configurations of knowledge.

This case study deals with late Chosŏn dynasty works of narrative fiction modelled after Kuunmong (A Dream of Nine Clouds) by Kim Manjung (1637–1692). The focus lies on a novel extant in two manuscripts: Sinjŭng Kuullu (Revised augmented edition of the Nine Cloud Tower) and Sinjŭng chaeja Kuun’gi (Revised augmented caizi edition of the Story of Nine Clouds), short Kuullu/Kuun’gi. While this study specifically discusses late premodern hypertexts of Kuunmong, it is also concerned with a set of broader questions regarding the diffusion, circulation, reception, and creative transformation of literary products of different languages on the eve of modernity in Sino-centric East Asia.

During the decades around 1900, Koreans experienced a world falling apart and the need to quickly build a new one. Intellectuals naturally took centre stage in this era of epistemic paradigm change. This book is devoted to the study of the life and ideas of some of these intellectuals, focussing on how they dealt with the challenges of their times. Where did their respective moral and intellectual stances lead them, and what were the social, economic, and political constraints that bounded their trajectories? Their life stories provide micro-historical insights into a period that has been formative for modern and contemporary Korea, and illustrate the intellectual ferment inherent in an era of crisis and transition.

Religion and Secularity traces the history of the conceptual binary of religion and secularity in Europe and the repercussions it had in other regions and cultures of the Eurasian continent during the age of imperialism and beyond. Twelve authors from a wide range of disciplines, deal in their contributions with the trajectory, the concepts of „religion“ and „secularity/secularization“ took, as well as with the corresponding re-configurations of the religious field in a variety of cultures in Europe, the Near and Middle East, South Asia and East Asia. Taken together, these in-depth studies provide a broad comparative perspective on a penomenon that has been crucial for the development of globalized modernity and its regional interpretations.