Mark Goodacre – författare

The Gospel of Thomas is the most controversial of the non-canonical gospels and the most important source outside the Gospels for our understanding of the historical Jesus and Christianity's origins. Mark Goodacre makes a detailed and compelling case that the author of The Gospel of Thomas is, after all, familiar with the Synoptic Gospels. He shows that the arguments for independence are inadequate and that the degree of agreement between Thomas and the Synoptics is far too great to be mediated by oral tradition. He suggests that Thomas features tell-tale signs of Matthew's and Luke's redactions and that the Gospel should be dated to the early to middle second century, when its author was looking for a means of lending the voice of his enigmatic Jesus an authoritative, Synopic-sounding legitimacy.

Bird argues that Jesus was attempting to achieve and enact the restoration of Israel, and in continuity with other strands of Jewish belief, Jesus conceived of the restoration of Israel as resulting in the salvation of the gentiles. Jesus' mission was Israel-centric, but he espoused a view of restoration that was indebted to certain strands of Israel's sacred traditions where the gentiles are implicit beneficiaries of Israel's salvation. Since this restoration was already being partially realized in Jesus' ministry, it was becoming possible for gentiles to begin sharing in Israel's salvation in the present. Additionally, Jesus understood himself and his followers to be the new temple and the vanguard of the restored Israel who would appropriate for themselves the role of Israel and the temple in being a light to the nations. Thus, a gentile mission has its germinal roots in the aims and intentions of Jesus and was developed in a transformed situation by adherents of the early Christian movement.