Mark Llewellyn – författare

This collection examines the dynamic experimentation of contemporary women writers from North America, Australia, and the UK. Blurring the dichotomies of the popular and the literary, the fictional and the factual, the essays assembled here offer new approaches to reading contemporary women fiction writers' reconfigurations of history.

This field-defining book offers an interpretation of the recent figurations of neo-Victorianism published over the last ten years. Using a range of critical and cultural viewpoints, it highlights the problematic nature of this 'new' genre and its relationship to re-interpretative critical perspectives on the nineteenth century.

Co-published by Routledge and Edition SynapseOver recent years, research into religious belief during the Victorian period and the early twentieth century has grown in diversity and importance. The centrality of faith-based discourses to women of the period has long been recognized by scholars in the field. But until now relatively little significance has been attached to the fundamental relationship between women’s faith and women’s rights. This new title in the History of Feminism series remedies that omission. Women and Belief, 1852–1928 is a six-volume collection of primary materials covering a wide range of opinions about women, their self-identity, and the combination of their spiritual and political beliefs.Addressing the most debated aspects of women’s religious, social, cultural, and political rights, the collection adopts an historical overview of the period and provides an authoritative representation of the wide body of literature written by and about women’s faith. Beginning with an example of how religious discourse provided a model for acceptable female behaviour and a satirical take on women’s rights and spiritualism and ending with an economist’s psychoanalytic study of female belief from 1928, Women and Belief, 1852–1928 provides a unique collection of different viewpoints. It brings together the work of women writers, theologians, philosophers, and economic and cultural historians to illustrate the multiplicity of voices and opinions on the issues of suffrage and religious faith. This diversity is equally reflected in the broad geographical coverage of the collection which draws on works not only from the United Kingdom and United States but also includes materials from Canada and India, and moves beyond the Christian into the spheres of theosophy, Islam, Hinduism, Buddhism, and Judaism. The gathered materials include works of non-fiction, poetry, analytical works, satires, pamphlets, sermons, spiritual (auto)biography, and periodical articles.Making readily available such materials—which are currently very difficult for scholars, researchers, and students across the globe to locate and use—Women and Belief, 1852–1928 is a veritable treasure-trove. The gathered works are reproduced in facsimile, giving users a strong sense of immediacy to the texts and permitting citation to the original pagination. And with detailed and comprehensive introductory, biographical, and contextual material in each volume illustrating the ways in which the materials chart the gradual evolution of feminist thinking about belief, spirituality, and faith that directly fed into the emerging discourses of political and social rights for women, the collection is destined to be welcomed as a vital reference and research resource.

George Moore (1852-1933) was one of the most influential and versatile writers and journalists of the turn of the century. This five-volume, reset critical edition addresses scholarly interest in Moore, making available his generally neglected short story collections.

George Moore (1852-1933) was one of the most influential and versatile writers and journalists of the turn of the century. This five-volume, reset critical edition addresses scholarly interest in Moore, making available his generally neglected short story collections.

George Moore (1852-1933) was one of the most influential and versatile writers and journalists of the turn of the century. This five-volume, reset critical edition addresses scholarly interest in Moore, making available his generally neglected short story collections.

George Moore (1852-1933) was one of the most influential and versatile writers and journalists of the turn of the century. This five-volume, reset critical edition addresses scholarly interest in Moore, making available his generally neglected short story collections.

George Moore (1852-1933) was one of the most influential and versatile writers and journalists of the turn of the century. This five-volume, reset critical edition addresses scholarly interest in Moore, making available his generally neglected short story collections.

This field-defining book offers an interpretation of the recent figurations of neo-Victorianism published over the last ten years. Using a range of critical and cultural viewpoints, it highlights the problematic nature of this 'new' genre and its relationship to re-interpretative critical perspectives on the nineteenth century.

“Nearly every major figure of his era,” writes his biographer Adrian Frazier, “worked with Moore, tangled with Moore, took his impression from, or left it on, George Moore.” The Anglo-Irish novelist George Moore (1852–1933) espoused multiple identities. An agent provocateur whether as an art critic, novelist, short fiction writer or memoirist, always probing and provocative, often deliberately controversial, the personality at the core of this book invented himself as he reinvented his contemporary world. Moore’s key role—as observer-participant and as satirist—within many literary and aesthetic movements at the end of the Victorian period and into the twentieth century owed considerably to the structures and manners of collaboration that he embraced. This book throws into relief the multiple ways in which Moore’s work can serve as a counterbalance to established understandings of late nineteenth and early twentieth-century literary aesthetics both through innovative scholarly readings of Moore’s work and through illustrative case studies of Moore’s collaborative practice by making available, for the first time, two manuscript plays he co-authored with Pearl Craigie (John Oliver Hobbes) in 1894. It is this collaborative practice in conjunction with his cosmopolitan outlook that turned Moore into a key player in the fin-de-siècle formation of an international aesthetic community.This book explores the full range of Moore’s collaborations and cultural encounters: from 1870s Paris art exhibitions to turn-of-the-century Dublin and London; from gossip to the culture of the barmaid; from the worship of Balzac to the fraught engagement with Yeats; from music to Celtic cultural translation. Moore’s reputation as a collaborator with the most significant artistic individuals of his time in Britain, Ireland and France in particular, but also in Europe more widely, provides a rich exposition of modes of exchange and influence in the period, and a unique and distinctive perspective on Moore himself.