Mark Saban – författare

Within this fascinating new volume, a group of prominent Jungian writers seek to explore the apparent contradiction between two aspects of Jungian thinking: one that points in the direction of a genuinely radical relational psychology, and another which seems to struggle to engage meaningfully with what we might call the psychosocial dimension.Jung’s work is centrally concerned with what is often referred to as the problem of opposites, for example, his notions of introversion and extraversion. In biographical terms, this is expressed in the split between Jung’s outward-facing and inward-facing personalities. Because Jung identified himself as an introvert, the question arises as to how this might have shaped his psychology. Recent scholarship has often brought attention to the problematics of Jung’s engagement with collective life and the political. In the spirit of maintaining the kind of dialectical tension that Jung urged, this series of papers seeks to explore one-sidedness in analytical psychology with particular emphasis on how we theorize the immediacy of encounter with others.This unique collection will be of particular value to scholars and clinicians within the Jungian world, as well as relationally-oriented psychoanalysts with an interest in becoming more conversant in Jung.

Within this fascinating new volume, a group of prominent Jungian writers seek to explore the apparent contradiction between two aspects of Jungian thinking: one that points in the direction of a genuinely radical relational psychology, and another which seems to struggle to engage meaningfully with what we might call the psychosocial dimension.Jung’s work is centrally concerned with what is often referred to as the problem of opposites, for example, his notions of introversion and extraversion. In biographical terms, this is expressed in the split between Jung’s outward-facing and inward-facing personalities. Because Jung identified himself as an introvert, the question arises as to how this might have shaped his psychology. Recent scholarship has often brought attention to the problematics of Jung’s engagement with collective life and the political. In the spirit of maintaining the kind of dialectical tension that Jung urged, this series of papers seeks to explore one-sidedness in analytical psychology with particular emphasis on how we theorize the immediacy of encounter with others.This unique collection will be of particular value to scholars and clinicians within the Jungian world, as well as relationally-oriented psychoanalysts with an interest in becoming more conversant in Jung.

Within this fascinating new volume, a group of prominent Jungian writers seek to explore the apparent contradiction between two aspects of Jungian thinking: one that points in the direction of a genuinely radical relational psychology, and another which seems to struggle to engage meaningfully with what we might call the psychosocial dimension.Jung's work is centrally concerned with what is often referred to as the problem of opposites, for example, his notions of introversion and extraversion. In biographical terms, this is expressed in the split between Jung's outward-facing and inward-facing personalities. Because Jung identified himself as an introvert, the question arises as to how this might have shaped his psychology. Recent scholarship has often brought attention to the problematics of Jung's engagement with collective life and the political. In the spirit of maintaining the kind of dialectical tension that Jung urged, this series of papers seeks to explore one-sidedness in analytical psychology with particular emphasis on how we theorize the immediacy of encounter with others.This unique collection will be of particular value to scholars and clinicians within the Jungian world, as well as relationally-oriented psychoanalysts with an interest in becoming more conversant in Jung.

Within this fascinating new volume, a group of prominent Jungian writers seek to explore the apparent contradiction between two aspects of Jungian thinking: one that points in the direction of a genuinely radical relational psychology, and another which seems to struggle to engage meaningfully with what we might call the psychosocial dimension.Jung's work is centrally concerned with what is often referred to as the problem of opposites, for example, his notions of introversion and extraversion. In biographical terms, this is expressed in the split between Jung's outward-facing and inward-facing personalities. Because Jung identified himself as an introvert, the question arises as to how this might have shaped his psychology. Recent scholarship has often brought attention to the problematics of Jung's engagement with collective life and the political. In the spirit of maintaining the kind of dialectical tension that Jung urged, this series of papers seeks to explore one-sidedness in analytical psychology with particular emphasis on how we theorize the immediacy of encounter with others.This unique collection will be of particular value to scholars and clinicians within the Jungian world, as well as relationally-oriented psychoanalysts with an interest in becoming more conversant in Jung.

Jungian psychology has taken a noticeable political turn in the recent years, and analysts and academics whose work draws on Jung’s ideas have made internationally recognised contributions in many humanitarian, communal and political contexts. This book brings together a multidisciplinary and international selection of contributors, all of whom have track records as activists, to discuss some of the most compelling issues in contemporary politics.Analysis and Activism is presented in six parts: Section One, Interventions, includes discussion of what working outside the consulting room means, and descriptions of work with displaced children in Colombia, projects for migrants in Italy and of an analyst’s engagement in the struggles of indigenous Australians. Section Two, Equalities and Inequalities, tackles topics ranging from the collapse of care systems in the UK to working with victims of torture. Section Three, Politics and Modernity, looks at the struggles of native people in Guatemala and Canada and oral history interviews with members of the Chinese/Vietnamese diaspora. Section Four, Culture and Identity, studies issues of race and class in Brazil, feminism and the gendered imagination, and the introduction of Obamacare in the USA. Section Five, Cultural Phantoms, examines the continuing trauma of the Cultural Revolution in China, Jung’s relationship with Jews and Judaism, and German-Jewish dynamics. Finally, Section Six, Nature: Truth and Reconciliation, looks at our broken connection to nature, town and country planning, and relief work after the 2011 earthquake in Japan.There remains throughout the book an acknowledgement that the project of thinking forward the political in Jungian psychology can be problematic, given Jung’s own questionable political history. What emerges is a radical and progressive Jungian approach to politics informed by the spirit of the times as well as by the spirit of the depths.This cutting-edge collection will be essential reading for Jungian and post-Jungian academics and analysts, psychotherapists, counsellors and psychologists, and academics and students of politics, sociology, psychosocial studies and cultural studies.

Jungian psychology has taken a noticeable political turn in the recent years, and analysts and academics whose work draws on Jung’s ideas have made internationally recognised contributions in many humanitarian, communal and political contexts. This book brings together a multidisciplinary and international selection of contributors, all of whom have track records as activists, to discuss some of the most compelling issues in contemporary politics.Analysis and Activism is presented in six parts: Section One, Interventions, includes discussion of what working outside the consulting room means, and descriptions of work with displaced children in Colombia, projects for migrants in Italy and of an analyst’s engagement in the struggles of indigenous Australians. Section Two, Equalities and Inequalities, tackles topics ranging from the collapse of care systems in the UK to working with victims of torture. Section Three, Politics and Modernity, looks at the struggles of native people in Guatemala and Canada and oral history interviews with members of the Chinese/Vietnamese diaspora. Section Four, Culture and Identity, studies issues of race and class in Brazil, feminism and the gendered imagination, and the introduction of Obamacare in the USA. Section Five, Cultural Phantoms, examines the continuing trauma of the Cultural Revolution in China, Jung’s relationship with Jews and Judaism, and German-Jewish dynamics. Finally, Section Six, Nature: Truth and Reconciliation, looks at our broken connection to nature, town and country planning, and relief work after the 2011 earthquake in Japan.There remains throughout the book an acknowledgement that the project of thinking forward the political in Jungian psychology can be problematic, given Jung’s own questionable political history. What emerges is a radical and progressive Jungian approach to politics informed by the spirit of the times as well as by the spirit of the depths.This cutting-edge collection will be essential reading for Jungian and post-Jungian academics and analysts, psychotherapists, counsellors and psychologists, and academics and students of politics, sociology, psychosocial studies and cultural studies.

Jungian psychology has taken a noticeable political turn in the recent years, and analysts and academics whose work draws on Jung’s ideas have made internationally recognised contributions in many humanitarian, communal and political contexts. This book brings together a multidisciplinary and international selection of contributors, all of whom have track records as activists, to discuss some of the most compelling issues in contemporary politics.

Analysis and Activism is presented in six parts:

Section One, Interventions, includes discussion of what working outside the consulting room means, and descriptions of work with displaced children in Colombia, projects for migrants in Italy and of an analyst’s engagement in the struggles of indigenous Australians.

Section Two, Equalities and Inequalities, tackles topics ranging from the collapse of care systems in the UK to working with victims of torture.

Section Three, Politics and Modernity, looks at the struggles of native people in Guatemala and Canada and oral history interviews with members of the Chinese/Vietnamese diaspora.

Section Four, Culture and Identity, studies issues of race and class in Brazil, feminism and the gendered imagination, and the introduction of Obamacare in the USA.

Section Five, Cultural Phantoms, examines the continuing trauma of the Cultural Revolution in China, Jung’s relationship with Jews and Judaism, and German-Jewish dynamics.

Finally, Section Six, Nature: Truth and Reconciliation, looks at our broken connection to nature, town and country planning, and relief work after the 2011 earthquake in Japan.

There remains throughout the book an acknowledgement that the project of thinking forward the political in Jungian psychology can be problematic, given Jung’s own questionable political history. What emerges is a radical and progressive Jungian approach to politics informed by the spirit of the times as well as by the spirit of the depths.

This cutting-edge collection will be essential reading for Jungian and post-Jungian academics and analysts, psychotherapists, counsellors and psychologists, and academics and students of politics, sociology, psychosocial studies and cultural studies.

Jungian psychology has taken a noticeable political turn in the recent years, and analysts and academics whose work draws on Jung’s ideas have made internationally recognised contributions in many humanitarian, communal and political contexts. This book brings together a multidisciplinary and international selection of contributors, all of whom have track records as activists, to discuss some of the most compelling issues in contemporary politics.

Analysis and Activism is presented in six parts:

Section One, Interventions, includes discussion of what working outside the consulting room means, and descriptions of work with displaced children in Colombia, projects for migrants in Italy and of an analyst’s engagement in the struggles of indigenous Australians.

Section Two, Equalities and Inequalities, tackles topics ranging from the collapse of care systems in the UK to working with victims of torture.

Section Three, Politics and Modernity, looks at the struggles of native people in Guatemala and Canada and oral history interviews with members of the Chinese/Vietnamese diaspora.

Section Four, Culture and Identity, studies issues of race and class in Brazil, feminism and the gendered imagination, and the introduction of Obamacare in the USA.

Section Five, Cultural Phantoms, examines the continuing trauma of the Cultural Revolution in China, Jung’s relationship with Jews and Judaism, and German-Jewish dynamics.

Finally, Section Six, Nature: Truth and Reconciliation, looks at our broken connection to nature, town and country planning, and relief work after the 2011 earthquake in Japan.

There remains throughout the book an acknowledgement that the project of thinking forward the political in Jungian psychology can be problematic, given Jung’s own questionable political history. What emerges is a radical and progressive Jungian approach to politics informed by the spirit of the times as well as by the spirit of the depths.

This cutting-edge collection will be essential reading for Jungian and post-Jungian academics and analysts, psychotherapists, counsellors and psychologists, and academics and students of politics, sociology, psychosocial studies and cultural studies.