Marloes Janson – författare

This monograph deals with the sweeping emergence of the Tablighi Jama'at - a transnational Islamic missionary movement that has its origins in the reformist tradition that emerged in India in the mid-nineteenth century - in the Gambia in the past decade. It explores how a movement that originated in South Asia could appeal to the local Muslim population - youth and women in particular - in a West African setting. By recording the biographical narratives of five Gambian Tablighis, the book provides an understanding of the ambiguities and contradictions young people are confronted with in their (re)negotiation of Muslim identity. Together these narratives form a picture of how Gambian youth go about their lives within the framework of neoliberal reforms and renegotiated parameters informed by the Tablighi model of how to be a 'true' Muslim, which is interpreted as a believer who is able to reconcile his or her faith with a modern lifestyle.

This monograph deals with the sweeping emergence of the Tablighi Jama'at - a transnational Islamic missionary movement that has its origins in the reformist tradition that emerged in India in the mid-nineteenth century - in the Gambia in the past decade. It explores how a movement that originated in South Asia could appeal to the local Muslim population - youth and women in particular - in a West African setting. By recording the biographical narratives of five Gambian Tablighis, the book provides an understanding of the ambiguities and contradictions young people are confronted with in their (re)negotiation of Muslim identity. Together these narratives form a picture of how Gambian youth go about their lives within the framework of neoliberal reforms and renegotiated parameters informed by the Tablighi model of how to be a 'true' Muslim, which is interpreted as a believer who is able to reconcile his or her faith with a modern lifestyle.

Religious pluralism, as encountered in multi-faith settings such as Nigeria's biggest city Lagos, challenges much of what we have long taken for granted about religion, including the ready-made binaries of Christianity versus Islam, religion versus secularism, religious monism versus polytheism, and tradition versus modernity. In this book, Marloes Janson offers a rich ethnography of religions, religious pluralism and practice in Lagos, analysing how so-called 'religious shoppers' cross religious boundaries, and the coexistence of different religious traditions where practitioners engage with these simultaneously. Prompted to develop a broader conception of religion that shifts from a narrow analysis of religious traditions as mutually exclusive, Janson instead offers a perspective that focuses on the complex dynamics of their actual entanglements. Including real-life examples to illustrate religion in Lagos through religious practice and lived experiences, this study takes account of the ambivalence, inconsistency and unpredictability of lived religion, proposing assemblage as an analytical frame for exploring the conceptual and methodological possibilities that may open as a result.

Religious pluralism, as encountered in multi-faith settings such as Nigeria's biggest city Lagos, challenges much of what we have long taken for granted about religion, including the ready-made binaries of Christianity versus Islam, religion versus secularism, religious monism versus polytheism, and tradition versus modernity. In this book, Marloes Janson offers a rich ethnography of religions, religious pluralism and practice in Lagos, analysing how so-called 'religious shoppers' cross religious boundaries, and the coexistence of different religious traditions where practitioners engage with these simultaneously. Prompted to develop a broader conception of religion that shifts from a narrow analysis of religious traditions as mutually exclusive, Janson instead offers a perspective that focuses on the complex dynamics of their actual entanglements. Including real-life examples to illustrate religion in Lagos through religious practice and lived experiences, this study takes account of the ambivalence, inconsistency and unpredictability of lived religion, proposing assemblage as an analytical frame for exploring the conceptual and methodological possibilities that may open as a result.

Religious pluralism, as encountered in multi-faith settings such as Nigeria''s biggest city Lagos, challenges much of what we have long taken for granted about religion, including the ready-made binaries of Christianity versus Islam, religion versus secularism, religious monism versus polytheism, and tradition versus modernity. In this book, Marloes Janson offers a rich ethnography of religions, religious pluralism and practice in Lagos, analysing how so-called ''religious shoppers'' cross religious boundaries, and the coexistence of different religious traditions where practitioners engage with these simultaneously. Prompted to develop a broader conception of religion that shifts from a narrow analysis of religious traditions as mutually exclusive, Janson instead offers a perspective that focuses on the complex dynamics of their actual entanglements. Including real-life examples to illustrate religion in Lagos through religious practice and lived experiences, this study takes account of the ambivalence, inconsistency and unpredictability of lived religion, proposing assemblage as an analytical frame for exploring the conceptual and methodological possibilities that may open as a result.

Religious pluralism, as encountered in multi-faith settings such as Nigeria''s biggest city Lagos, challenges much of what we have long taken for granted about religion, including the ready-made binaries of Christianity versus Islam, religion versus secularism, religious monism versus polytheism, and tradition versus modernity. In this book, Marloes Janson offers a rich ethnography of religions, religious pluralism and practice in Lagos, analysing how so-called ''religious shoppers'' cross religious boundaries, and the coexistence of different religious traditions where practitioners engage with these simultaneously. Prompted to develop a broader conception of religion that shifts from a narrow analysis of religious traditions as mutually exclusive, Janson instead offers a perspective that focuses on the complex dynamics of their actual entanglements. Including real-life examples to illustrate religion in Lagos through religious practice and lived experiences, this study takes account of the ambivalence, inconsistency and unpredictability of lived religion, proposing assemblage as an analytical frame for exploring the conceptual and methodological possibilities that may open as a result.

Grounded in ethnographic and historiographic research and taking a cross-regional approach, this book explores the complex dynamics of similarity and difference, rapprochement and detachment, and divergence and competition between practitioners of Christianity, Islam, and African religious traditions.Across Africa, Muslims, Christians, and practitioners of African religious traditions live in shared settings, demarcating themselves in opposition to one another and at times engaging in violent conflicts, but also being entangled in complex ways and showing unexpected similarities and mutual cross-overs. However, while encounters and entanglements of African religious traditions with either Islam or Christianity have long been a central research issue, the configuration as a whole has barely been taken into account, even though Muslims, Christians, and practitioners of African religious traditions have long co-existed - and still co-exist - more or less peacefully in many settings in Africa. Building on recent interventions to move beyond the compartmentalization of the study of religion in Africa, this edited volume will spotlight why and how an integrated approach to Islam, Christianity, and African religious traditions is important. Bringing together stimulating case studies from Kenya, Nigeria, Zanzibar, Ghana, and Mozambique that offer new directions for ethnographic and historical research, the volume will not only shed light on an important phenomenon out there in the world - the long-overlooked ways in which Muslims, Christians and practitioners of African religious traditions interact with one another in various majority-minority configurations - but will also engage with a critical rethinking of the study of religion in Africa (and beyond).